1 Chronicles 28:11 — meaning, Hebrew and Greek word study, commentary
1 Chronicles 28:11
Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat,
an apartment (usually literal) · conjunction + noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
place
וּבֵ֥יתu.Veit
H1004
a house (in the greatest variation of applications · conjunction + noun, common masculine singular construct
seat
הַכַּפֹּֽרֶתha.ka.Po.ret
H3727
a lid (used only of the cover of the sacred Ark) · definite article + noun, common feminine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Chronicles 28:19 All this, said David, the LORD made me understand in writing by his hand upon me, even all the works of this pattern.
Exodus 25:40 And look that thou make them after their pattern, which was shewed thee in the mount.
1 Kings 6:3 And the porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits wa…
Exodus 25:17-22 And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof…
Hebrews 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See,…
Exodus 26:30 And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.
Exodus 39:42-43 According to all that the LORD commanded Moses, so the children of Israel made all the work.
Exodus 40:20-21 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Chronicles 28:11–end
As for the general charge that David gave his son to seek God and serve him, the book of the law was, in that, his only rule, and there needed no other; but, in building the temple, David was now to give him three things: - 1. A model of the building, because it was to be such a building as neither he nor his architects ever saw. Moses had a pattern of the tabernacle shown him in the mount (Heb 8:5), so had David of the temple, by the immediate hand of God upon him, Ch1 28:19. It was given him in writing, probably by the ministry of an angel, or as clearly and exactly represented to his mind as if it had been in writing. But it is said (Ch1 28:12), He had this pattern by the Spirit. The cont…
Then David gave to Solomon . . . the pattern--He now put into the hands of his son and successor the plan or model of the temple, with the elevations, measurements, apartments, and chief articles of furniture, all of which were designed according to the pattern given him by divine revelation (Ch1 28:19).
Adam Clarke on 1 Chronicles 28:11
David gave to Solomon - the pattern - He gave him an ichnograph of the building, with elevations, sections, and specifications of every part; and all this he received by inspiration from God himself, (see Ch1 28:12, Ch1 28:19), just as Moses had received the plan of the tabernacle.
The treasuries thereof - גנזכיו ganzaccaiv. The word גנזך ganzach is not Hebrew, but is supposed to be Persian, the same word being found in Ezr 3:1-13 :19. In this tongue we have the word ganj, a granary, a hidden treasure, and gunjoor, and gunjineh, a treasure, treasury, or barn. Parkhurst supposes that it is compounded of גנז ganaz, to treasure up, and זך zach, pure; a treasury for the most precious things.
John Gill on 1 Chronicles 28:11
Then David gave to Solomon his son the pattern of the porch,.... The breadth, and length, and height of it, which was to be placed at the east end of the temple, and was the entrance into it:
and, of the houses thereof; the holy place, and the most holy, which latter is called the greater house, 2 Chronicles 3:5,
and of the treasures; where things belonging to the temple were laid up, the priests' vestments, and other things:
and of the upper chambers; where the priests lay or met for conversation, Jeremiah 35:2.
and of the inner parlours thereof; where the priests ate of the holy things; all these seem to he buildings against the wall of the temple round about, 1 Kings 6:5.
and of the…
The Church Fathers
It is to be noted, of course, that the thirty cubits of height spoken of above reached to the middle story; from there on to the third story another thirty cubits were added until the portico that was around the temple on the south and north and east reached the roof, as we learn from Josephus's account; from there to the top of the temple roof was another sixty cubits, and so the total height of the house according to the book of Paralipomenon amounted to 120 cubits. Also the portico that was in front of the temple to the east, according to the account of the aforesaid volume, was the same number of cubits in height. That is, the porticoes around the temple of which we have just spoken, this book calls treasuries and inner chambers. David, it says, "gave his son Solomon a plan of the portico, and of the temple, and of the treasuries, and of the upper room, and of the inner chambers and of the room for the mercy seat"; here too he refers to the outer houses that were outside the courtyard of the priests surrounding the temple, when he adds, "As also of all the courts that he had in mind, and of the surrounding chambers for the treasuries of the house of the Lord and for the treasuries for dedicated objects." The fact that the entire height of the temple was 120 cubits refers to the same mystery as when the primitive church in Jerusalem after the passion and resurrection and ascension of the Lord into heaven received the grace of the Holy Spirit in the same number of men. For fifteen, which is the sum of seven and eight, is sometimes taken to signify the life that is now lived in the sabbath rest of the souls of the faithful but will be brought to perfection at the end of the world by the resurrection of their immortal bodies. Now this fifteen arranged in a triangle, that is, numbered with all its parts, makes 120. Hence by the number 120 the great happiness of the elect in the life to come is aptly represented, and by it the third story of the Lord's house is aptly completed because after the present hardships of the faithful and after their souls receive their rest in the life to come, the complete happiness of the whole church will be achieved in the glory of the resurrection. To this mystery likewise refers, as we have said, the fact that the Lord on rising from the dead and ascending into heaven sent to this number of men in tongues of fire the Holy…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
David — Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam.…
Kings, The Books of — The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third…
Mercy-seat — (Heb. kapporeth, a “covering;” LXX. and N.T., hilasterion; Vulg., propitiatorium), the covering or lid of the ark of the covenant (q.v.). It was of acacia wood, overlaid with gold, or perhaps rather…
Parlour — (from the Fr. parler, “to speak”) denotes an “audience chamber,” but that is not the import of the Hebrew word so rendered. It corresponds to what the Turks call a kiosk, as in Judg. 3:20 (the…
Solomon — Peaceful, (Heb. Shelomoh), David’s second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). He was probably born about B.C. 1035 (1 Chr. 22:5; 29:1). He succeeded his father…
Mercy-Seat · In — In
Revelation · The pattern of the temple is revealed — The pattern of the temple is revealed
Treasure-Houses · General references — General references
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Then David gave to Solomon his son the pattern of the porch,.... The breadth, and length, and height of it, which was to be placed at the east end of the temple, and was the entrance into it:
and, of the houses thereof; the holy place, and the most holy, which latter is called the greater house, Ch2 3:5,
and of the treasures; where things belonging to the temple were laid up, the priests' vestments, and other things:
and of the upper chambers; where the priests lay or met for conversation, Jer 35:2.
and of the inner parlours thereof; where the priests ate of the holy things; all these seem to he buildings against the wall of the temple round about, Kg1 6:5.
and of the place of the…
God gave David the actual plans for the Temple through divine inspiration (28:19). On other occasions God also provided plans for the Tabernacle in the wilderness (Exod 25:9) and for the future Temple of Ezekiel (Ezek 40:4).
Rashi on 1 Chronicles 28:11
the pattern of the porch Its length, its width, and its height as is written in I Kings (6:3): “And the porch before the Temple of the House, etc.”
and its treasuries the place where the treasuries of the hallowed objects were deposited.
