something said (including the thought) · noun — nominative singular masculine
cross
σταυροῦstaurou
G4716
a stake or post (as set upright) · noun — genitive singular masculine
is
ἐστίestí
G2076
he (she or it) is
them
ὉHo
G3588
the (sometimes to be supplied · article — nominative singular masculine
perish
ἀπολλυμένοιςapollumenois
G622
to destroy fully (reflexively · verb — present middle or passive participle, dative plural masculine
foolishness
μωρίαmōria
G3472
silliness · noun — nominative singular feminine
but
δὲde
G1161
but · conjunction
us
ἡμῖνhēmîn
G2254
to (or for
saved
σῳζομένοιςsōzomenois
G4982
to save · verb — present passive participle, dative plural masculine
is
ἐστίestí
G2076
he (she or it) is
power
δύναμιςdunamis
G1411
force (literally or figuratively) · noun — nominative singular feminine
God
θεοῦtheou
G2316
figuratively · noun — genitive singular masculine, a title
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Corinthians 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they…
Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and a…
2 Thessalonians 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be save…
1 Corinthians 1:23-25 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
2 Corinthians 4:3 But if our gospel be hid, it is hid to them that are lost:
1 Corinthians 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that belie…
2 Corinthians 2:15-16 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
1 Corinthians 3:19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Corinthians 1:17–end
We have here,
I. The manner in which Paul preached the gospel, and the cross of Christ: Not with the wisdom of words (Co1 1:17), the enticing words of man's wisdom (Co1 2:4), the flourish of oratory, or the accuracies of philosophical language, upon which the Greeks so much prided themselves, and which seem to have been the peculiar recommendations of some of the heads of the faction in this church that most opposed this apostle. He did not preach the gospel in this manner, lest the cross of Christ should be of no effect, lest the success should be ascribed to the force of art, and not of truth; not to the plain doctrine of a crucified Jesus, but to the powerful oratory of those who spread i…
preaching, &c.--literally, "the word," or speech as to the cross; in contrast to the "wisdom of words" (so called), Co1 1:17.
them that perish--rather, "them that are perishing," namely, by preferring human "wisdom of words" to the doctrine of the "cross of Christ." It is not the final state that is referred to; but, "them that are in the way of perishing." So also in Co2 2:15-16.
us which are saved--In the Greek the collocation is more modest, "to them that are being saved (that are in the way of salvation) as," that is, to which class we belong.
power of God--which includes in it that it is the wisdom of God" (Co1 1:24). God's powerful instrument of salvation; the highest exhibition…
For the preaching of the cross - Ὁ λογος γαρ ὁ του σταυρου, The doctrine of the cross; or the doctrine that is of or concerning the cross; that is, the doctrine that proclaims salvation to a lost world through the crucifixion of Christ.
Is to them that perish foolishness - There are, properly speaking, but two classes of men known where the Gospel is preached: απολλυμενοι, the unbelievers and gainsayers, who are perishing; and σοζομενοι, the obedient believers, who are in a state of salvation. To those who will continue in the first state, the preaching of salvation through the merit of a crucified Savior is folly. To those who believe this doctrine of Christ crucified is the power of God…
The Church Fathers
My spirit bows in adoration to the cross, which is a stumbling-block to those who do not believe, but is to you for salvation and eternal life.
Who was capable of destroying the plague of ignorance, darkness and destruction? Not a prophet, nor an apostle, nor any other righteous man. Rather there had to be a divine power coming down from heaven, capable of dying on behalf of us all, so that by his death there might be a defense against the devil.
Now, both the people (of Israel) by their transgression of His laws, and the whole race of mankind by their neglect of natural duty, had both sinned and rebelled against the Creator. Marcion's god, however, could not have been offended, both because he was unknown to everybody, and because he is incapable of being irritated. What grace, therefore, can be had of a god who has not been offended? What peace from one who has never experienced rebellion? "The cross of Christ," he says, "is to them that perish foolishness; but unto such as shall obtain salvation, it is the power of God and the wisdom of God." And then, that we may known from whence this comes, he adds: "For it is written, `I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.' " Now, since these are the Creator's words, and since what pertains to the doctrine of the cross he accounts as foolishness, therefore both the cross, and also Christ by reason of the cross, will appertain to the Creator, by whom were predicted the incidents of the cross.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Corinthians, First Epistle to the — Was written from Ephesus (1 Cor. 16:8) about the time of the Passover in the third year of the apostle’s sojourn there (Acts 19:10; 20:31), and when he had formed the purpose to visit Macedonia, and…
Cross — In the New Testament the instrument of crucifixion, and hence used for the crucifixion of Christ itself (Eph. 2:16; Heb. 12:2; 1 Cor. 1:17, 18; Gal. 5:11; 6:12, 14; Phil. 3:18). The word is also used…
Revelation of Christ — The second advent of Christ. Three different Greek words are used by the apostles to express this, (1) apokalupsis (1 Cor. 1;7; 2 Thess. 1:7; 1 Pet. 1:7, 13); (2) parousia (Matt. 24:3, 27; 1 Thess.…
Wise, wisdom — A moral rather than an intellectual quality. To be “foolish” is to be godless (Ps. 14:1; comp. Judg. 19:23; 2 Sam. 13:13). True wisdom is a gift from God to those who ask it (Job 28:12-28; Prov.…
Boasting · SPIRITUAL — SPIRITUAL
Cross · FIGURATIVE — FIGURATIVE
Death Of Christ, The · Mode of: Foolishness to Gentiles — Mode of: Foolishness to Gentiles
Gospel, The · Is the power of God to salvation — Is the power of God to salvation
Power Of God, The · Exhibited in: Making the gospel effectual — Exhibited in: Making the gospel effectual
Preaching · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
For the preaching of the cross,.... Not of the Christian's cross, which he is to take up and bear for the sake of Christ; though this is a doctrine taught by Christ, and his apostles, and found to be true by the saints in all ages; and is what is had in great aversion and contempt, being very disagreeable to the natural man: but of the cross of Christ, the doctrine of salvation by a crucified Christ; or the doctrine of peace and reconciliation by the blood of his cross, and of righteousness, pardon, atonement, and satisfaction by the offering up of himself upon it as a sacrifice for sin, is here intended; and which
is foolishness in the esteem of many; and that because man's wisdom has no h…
1 Corinthians 1:14-20
14. I thank God that I baptized none of you, but Crispus and Gaius;
14. Gratias ago Deo meo, quod neminem baptizaverim vestrum, nisi Crispurn et Gaium:
15. Lest any should say that I had baptized in mine own name.
15. Ne quis dieat, quod in meum nomen baptizaverim.
16. And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
16. Baptizavi autem et Stephanae familiam; praeteterea nescio, num quem alium baptizaverim.
17. For Christ sent me not, to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
17. Non enim misit me Christus ut baptizarem, sed ut evangeliz…
Paul contrasts eloquence and human wisdom, which were highly valued by some of the Corinthians, with the foolish message of the cross—the expression of God’s wisdom. The followers of Apollos, in particular (see 1:12), were probably attracted by his rhetorical abilities and intellectual approach to ministry (see Acts 18:24-28). In contrast, Paul emphasizes that the real power lies in the simple message of the cross of Christ.
1:18 The message that God is saving the world through a condemned criminal is foolish to unbelievers, for their eyes are blinded to the truth (2 Cor 4:4). For believers, whose eyes have been opened by God, the message of the cross has the ring of truth to it, and they k…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).