1 Corinthians 11:22 — meaning, Hebrew and Greek word study, commentary
1 Corinthians 11:22
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Proverbs 17:5 Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God,…
James 2:5-6 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to t…
1 Corinthians 10:32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
1 Timothy 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, t…
1 Corinthians 11:2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
1 Corinthians 11:17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
1 Timothy 3:5 (For if a man know not how to rule his own house, how shall he take care of the church of God?)
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Corinthians 11:17-22
In this passage the apostle sharply rebukes them for much greater disorders than the former, in their partaking of the Lord's supper, which was commonly done in the first ages, as the ancients tell us, with a love-feast annexed, which gave occasion to the scandalous disorders which the apostle here reprehends, concerning which observe,
I. The manner in which he introduces his charge: "Now in this that I declare to you I praise you not, Co1 11:17. I cannot commend, but must blame and condemn you." It is plain, from the beginning of the chapter, that he was willing and pleased to commend as far as he could. But such scandalous disorders, in so sacred an institution, as they were guilty of, cal…
What!--Greek, "For."
houses--(compare Co1 11:34) --"at home." That is the place to satiate the appetite, not the assembly of the brethren [ALFORD].
despise ye the church of God--the congregation mostly composed of the poor, whom "God hath chosen," however ye show contempt for them (Jam 2:5); compare "of God" here, marking the true honor of the Church.
shame them that have not--namely, houses to eat and drink in, and who, therefore, ought to have received their portion at the love-feasts from their wealthier brethren.
I praise you not--resuming the words (Co1 11:17).
Adam Clarke on 1 Corinthians 11:22
Have ye not houses to eat and to drink in? - They should have taken their ordinary meal at home, and have come together in the church to celebrate the Lord's Supper.
Despise ye the church of God - Ye render the sacred assembly and the place contemptible by your conduct, and ye show yourselves destitute of that respect which ye owe to the place set apart for Divine worship.
And shame them that have not? - Τους μη εχοντας, Them that are poor; not them who had not victuals at that time, but those who are so poor as to be incapable of furnishing themselves as others had done. See the note on Mat 13:12.
John Gill on 1 Corinthians 11:22
What? have ye not houses to eat and drink in?.... This shows that one taking his supper before another, was not in their own houses, before they came to the place of divine worship, but in the house of God; and the apostle suggests, that if they must have their ante-suppers, and were disposed to eat and drink freely, before they partook of the Lord's supper, it was more decent and orderly, and less reflected upon the honour of religion and the ordinances of Christ, to eat and drink in their own houses; in which they were not only more private and retired, but which they had for such purposes; whereas the house of God was not for any such use, nor should they meet together there on such an ac…
The Church Fathers
The false apostles had sown divisions among them so that they were possessive of their offerings. Although they were all blessed with one and the same prayer, those who had not offered or who had nothing to offer were covered with shame and did not take part. Furthermore, it all happened so quickly that those who came later found nothing left to eat.
"What? have ye not houses to eat and to drink in? Or despise ye the Church of God, and put them to shame that have not?" Seest thou how he transferred the charge from the indignity offered to the poor to the Church, that his words might make a deeper impression of disgust? Here now you see is yet a fourth accusation, when not the poor only, but the Church likewise is insulted. For even as thou makest the Lord's Supper a private meal, so also the place again, using the Church as a house. For it was made a Church, not that we who come together might be divided, but that they who are divided might be joined: and this act of assembling shows. "And put them to shame that have not." He said not, "and kill with hunger them that have not," but so as much more to put them to the blush, "shame them;" to point out that it is not food which he cares for so much as the wrong done unto them. Behold again a fifth accusation, not only to overlook the poor but even to shame them. Now this he said, partly as treating with reverence the concerns of the poor, and intimating that they grieve not so for the belly as for the shame; and partly also drawing the hearer to compassion. Having therefore pointed out so great impieties, indignity to the Supper, indignity to the Church, the contempt practised towards the poor; he relaxes again the tones of his reproof, saying, all of a sudden, "Shall I praise you? In this I praise you not." Wherein one might especially marvel at him that when there was need to strike and chide more vehemently after the proof of so great offences, he doeth the contrary rather, gives way, and permits them to recover breath. What then may the cause be? He had touched more painfully than usual in aggravating the charge, and being a most excellent physician, he adapts the incision to the wounds, neither cutting superficially those parts which require a deep stroke; (for thou hast heard him how he cut off among those very persons him that had committed fornication;) nor delivering over to the knife those things which require the milder sort of remedies. For this cause then here also he conducts his address more mildly, and in another point of view likewise, he sought especially to render them gentle to the poor: and this is why he discourses with them rather in a subdued tone.
Dictionary and topics
Church, The · Not to be despised — Not to be despised
Corinth · .Abuse of ordinances in — .Abuse of ordinances in
Eucharist (The Lord’s Supper) · General scriptures concerning — General scriptures concerning
Reproof · Exemplified: Paul — Exemplified: Paul
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
1 Corinthians 11:17-22
17. Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
17. Hoc autem denuntians non laudo, quod non in melius, sed in peius convenitis.
18. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
18. Primum enim, convenientibus vobis in Ecclesiam, audio dissidia inter vos esse: et ex parte credo.
19. For there must be also heresies among you, that they which are approved may be made manifest among you.
19. Oportet enim haereses quoque esse in vobis, ut qui probe sunt, manifesti fiant inter vos.
20. When ye come together therefore into…