a split or gap ("schism") · noun — nominative singular neuter
in
ἐνen
G1722
"in · preposition
body
σώματι,sōmati
G4983
the body (as a sound whole) · noun — dative singular neuter
but
ἀλλὰalla
G235
properly · conjunction
members
μέλη·melē
G3196
a limb or part of the body · noun — nominative plural neuter
have
μεριμνῶσινmerimnōsin
G3309
to be anxious about · verb — present active subjunctive, 3rd person plural
same
αὐτὸauto
G846
the reflexive pronoun self · personal pronoun — accusative singular neuter
care
μεριμνάωmerimnáō
G3309
to be anxious about
one
ἀλλήλωνallēlōn
G240
one another · reciprocal pronoun — genitive plural masculine
for
ὑπὲρhuper
G5228
"over" · preposition
another
ἀλλήλωνallḗlōn
G240
one another
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Corinthians 13:11 Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
1 Corinthians 1:10-12 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among yo…
John 17:21-26 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou h…
2 Corinthians 8:16 But thanks be to God, which put the same earnest care into the heart of Titus for you.
1 Corinthians 3:3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
2 Corinthians 7:12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Corinthians 12:12-26
The apostle here makes out the truth of what was above asserted, and puts the gifted men among the Corinthians in mind of their duty, by comparing the church of Christ to a human body.
I. By telling us that one body may have many members, and that the many members of the same body make but one body (Co1 12:12): As the body is one, and hath many members, and all members of that one body, being many, are one body, so also is Christ; that is, Christ mystical, as divines commonly speak. Christ and his church making one body, as head and members, this body is made up of many parts or members, yet but one body; for all the members are baptized into the same body, and made to drink of the same Spir…
no schism--(compare Co1 12:21) --no disunion; referring to the "divisions" noticed (Co1 11:18).
care one for another--that is, in behalf of one another.
Adam Clarke on 1 Corinthians 12:25
That there should be no schism in the body - That there should be no unnecessary and independent part in the whole human machine, and that every part should contribute something to the general proportion, symmetry, and beauty of the body. So completely has God tempered the whole together, that not the smallest visible part can be removed from the body without not only injuring its proportions, but producing deformity. Hence the members have the same care one for another. The eyes and ears watch for the general safety of the whole; and they are placed in the head, like sentinels in a tower, that they may perceive the first approach of a foe, and give warning. The hands immediately on an attac…
That there should be no schism in the body..... No complaint of one member against another, as useless and unnecessary; no murmuring on that account; no tumults and rioting; no rebellion and insurrection of one against another; no dissension, no division. The use Menenius (e) Agrippa made of this simile, applying it to the body politic, as the apostle here does to the spiritual body, for the appeasing of a sedition among the people; is well known, and usually mentioned by interpreters on this place:
but that the members should have the same care one for another; that is, they are so tempered and mixed together, are in such close union with, and have such a dependence on each other, that the…
The Church Fathers
Paul is saying that the human body is so organized that all its members are necessary, and because of this, all are concerned for one another. One cannot exist without the other, and parts which are thought to be inferior are usually more necessary. No one ought to be despised as useless.
With those among whom harmony is not secured, however, the bond of peace is not preserved, mildness of spirit is not maintained, but there is dissension, strife and rivalry. It would be a great piece of audacity to call such persons "members of Christ" or to say that they are ruled by him. It would be the expression of an honest mind to say openly that the wisdom of the flesh is master there and wields a royal sovereignty. .
"That there should be no schism in the body." Next he also adds the reason, showing that with a view to their profit he both caused it to lack and more abundantly honored it. And what is the reason? "That there should be no schism," saith he, "in the body." (And he said not, "in the members," but, "in the body.") For there would indeed be a great and unfair advantage, if some members were cared for both by nature and by our forethought, others not even by either one of these. Then would they be cut off from one another, from inability to endure the connection. And when these were cut off, there would be harm done also to the rest. Seest thou how he points out, that of necessity "greater honor" is given to "that which lacketh?" "For had not this been so, the injury would have become common to all," saith he. And the reason is, that unless these received great consideration on our part, they would have been rudely treated, as not having the help of nature: and this rude treatment would have been their ruin: their ruin would have divided the body; and the body having been divided, the other members also would have perished, which are far greater than these. Seest thou that the care of these latter is connected with making provision for those? For they have not their being so much in their own nature, as in their being one, by virtue of the body. Wherefore if the body perish, they profit nothing by such health as they have severally. But if the eye remain or the nose, preserving its proper function, yet when the bond of union is broken there will be no use for them ever after; whereas, suppose this remaining, and those injured, they both support themselves through it and speedily return to health. But perhaps some one may say, "this indeed in the body hath reason, that 'that which lacketh hath received more abundant honor,' but among men how may this be made out?" Why, among men most especially thou mayest see this taking place. For so they who came at the eleventh hour first received their hire; and the sheep that had wandered induced the shepherd to leave behind the ninety and nine and run after it, and when it was found, he bore and did not drive it; and the prodigal son obtained more honor than he who was approved; and the thief was crowned and proclaimed before the Apostles. Thus also Joseph became eminent; thus Aaron the priest: the conspiracy of the…
Dictionary and topics
Schism — A separation, an alienation causing divisions among Christians, who ought to be united (1 Cor. 12:25).
Tongues, Gift of — Granted on the day of Pentecost (Acts 2:4), in fulfilment of a promise Christ had made to his disciples (Mark 16:17). What this gift actually was has been a subject of much discussion. Some have…
Divisions · Unbecoming in the church — Unbecoming in the church
Selfishness · Inconsistent with communion of saints — Inconsistent with communion of saints
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
1 Corinthians 12:14-27
14. For the body is not one member, but many.
14. Etenim corpus non est unum membrum, sed multa.
15. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
15. Si dixerit pes: Quoniam non sum manus, non sum ex corpore: an propterea non est ex corpore?
16. And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
16. Et si dixerit auris: Quia non sum oculus, non sum ex corpore: an propterea non est ex corpore?
17. If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
17. Si toturn corpus oculus, ubi auditus? si t…
