figuratively · noun — nominative singular masculine, a title
so
οὕτωςhoutōs
G3779
in this way (referring to what precedes or follows) · adverb
loved
ἠγάπησενēgapēsen
G25
to love (in a social or moral sense) · verb — aorist active indicative, 3rd person singular
us
ἡμᾶςhēmâs
G2248
us
we
ἡμεῖςhēmeîs
G2249
we (only used when emphatic)
ought
ὀφείλομενopheilomen
G3784
to owe (pecuniarily) · verb — present active indicative, 1st person plural
also
καὶkai
G2532
and · conjunction
love
ἀγαπᾶν·agapan
G25
to love (in a social or moral sense) · verb — present active infinitive
another
ἀλλήλουςallēlous
G240
one another · reciprocal pronoun — accusative plural masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
John 15:12-13 This is my commandment, That ye love one another, as I have loved you.
John 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
Colossians 3:13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
1 John 3:23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
Luke 10:37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
1 John 3:16-17 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
2 Corinthians 8:8-9 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
Ephesians 4:31-5:2 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 John 4:7-13
As the Spirit of truth is known by doctrine (thus spirits are to be tried), it is known by love likewise; and so here follows a strong fervent exhortation to holy Christian love: Beloved, let us love one another, Jo1 4:7. The apostle would unite them in his love, that he might unite them in love to each other: "Beloved, I beseech you, by the love I bear to you, that you put on unfeigned mutual love." This exhortation is pressed and urged with variety of argument: as,
I. From the high and heavenly descent of love: For love is of God. He is the fountain, author, parent, and commander of love; it is the sum of his law and gospel: And every one that loveth (whose spirit is framed to judicious ho…
God's love to us is the grand motive for our love to one another (Jo1 3:16).
if--as we all admit as a fact.
we . . . also--as being born of God, and therefore resembling our Father who is love. In proportion as we appreciate God's love to us, we love Him and also the brethren, the children (by regeneration) of the same God, the representatives of the unseen God.
Adam Clarke on 1 John 4:11
If God so loved us - Without any reason or consideration on our part, and without any desert in us; we ought also, in like manner, to love one another, and not suspend our love to a fellow-creature, either on his moral worth or his love to us. We should love one another for God's sake; and then, no unkind carriage of a brother would induce us to withdraw our love from him; for if it have God for its motive and model, it will never fail.
John Gill on 1 John 4:11
Beloved, if God so loved us,.... As to send his Son to be a propitiatory sacrifice for our sins, and to obtain eternal life for us through his sufferings and death: the apostle uses the same language his Lord and master did, John 3:16;
we ought also to love one another; for those who are the objects of God's love ought to be the objects of ours; and if God has loved our fellow Christians and brethren to such a degree, as to send his Son to die for them, we ought to love them too; and if we are interested in the same love, the obligation is still the greater; and if God loved them with so great a love, when they did not love him, but were enemies to him, then surely we ought to love them now…
The Church Fathers
Beloved, if God so loved us, etc. What then follows:
He sacrificed for our sins. Where did He find the sacrifice? Where did He find the victim which he would offer pure? Other He found none; His own self He offered. "Beloved, if God so loved us we ought also to love one another." "Peter," saith He, "lovest thou me?" And he said, "I love." "Feed my sheep."
If any of you perchance wish to keep charity, brethren, above all things do not imagine it to be an abject and sluggish thing; nor that charity is to be preserved by a sort of gentleness, nay not gentleness, but tameness and listlessness. Not so is it preserved. Do not imagine that thou then lovest thy servant when thou dost not beat him, or that thou then lovest thy son when thou givest him not discipline, or that thou then lovest thy neighbor when thou dost not rebuke him: this is not charity, but mere feebleness. Let charity be fervent to correct, to amend: but if there be good manners, let them delight thee; if bad, let them be amended, let them be corrected. Love not in the man his error, but the man: for the man God made, the error the man himself made. Love that which God made, love not that which the man himself made. When thou lovest that, thou takest away this: when thou esteemest that, thou amendest this. But even if thou be severe at any time, let it be because of love, for correction. For this cause was charity betokened by the Dove which descended upon the Lord. That likeness of a dove, the likeness in which came the Holy Ghost, by whom charity should be shed forth into us: wherefore was this? The dove hath no gall: yet with beak and wings she fights for her young; hers is a fierceness without bitterness. And so does also a father; when he chastises his son, for discipline he chastises him. As I said, the kidnapper, in order that he may sell, inveigles the child with bitter endearments; a father, that he may correct, does without gall chastise. Such be ye to all men. See here, brethren, a great lesson, a great rule: each one of you has children, or wishes to have; or if he has altogether determined to have no children after the flesh, at least spiritually he desires to have children:-what father does not correct his son? what son does not his father discipline? And yet he seems to be fierce with him. It is the fierceness of love, the fierceness of charity: a sort of fierceness without gall after the manner of the dove, not of the raven.
Dictionary and topics
Love To Man · The love of God is a motive to — The love of God is a motive to
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
1 John 4:11-16
11. Beloved, if God so loved us, we ought also to love one another.
11. Dilecti, si ita Deus nos dilexit, nos quoque debemus invicem diligere.
12. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
12. Deum nemo vidit unquam; si diligimus nos invicem, Deus in nobis manet, et dilectio ejus perfecta est in nobis.
13. Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
13. In hoc cognoscimus, quod in ipso manemus, et ipse in nobis, quit ex Spiritu suo dedit nobis.
14. And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
14. Et nos vidi…
Those who have received God’s love cannot help but spontaneously love those who have done the same. As this love flows through us to each other, it becomes evident that we love God.