to go or come (in a wide variety of applications) · conjunction + verb, hiphil sequential imperfect, 3rd person masculine plural
king
לַמֶּֽלֶךְla.Me.lekh
H4428
a king · preposition with the article + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Joshua 19:18 And their border was toward Jezreel, and Chesulloth, and Shunem,
Esther 2:4 And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.
Esther 2:2 Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king:
2 Kings 4:8 And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as of…
1 Samuel 28:4 And the Philistines gathered themselves together, and came and pitched in Shunem: and Saul gathered all Israel together, and they pitched in…
1 Kings 2:17-25 And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife.
2 Kings 4:25 So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Kings 1:1-4
David, as recorded in the foregoing chapter, had, by the great mercy of God, escaped the sword of the destroying angel. But our deliverances from or through diseases and dangers are but reprieves; if the candle be not blown out, it will burn out of itself. We have David here sinking under the infirmities of old age, and brought by them to the gates of the grave. He that cometh up out of the pit shall fall into the snare; and, one way or other, we must needs die. 1. It would have troubled one to see David so infirm. He as old, and his natural heat so wasted that no clothes could keep him warm, Kg1 1:1. David had been a valiant active man and a man of business, and very vehement had the flame…
a Shunammite--Shunem, in the tribe of Issachar (Jos 19:18), lay on an eminence in the plain of Esdraelon, five miles south of Tabor. It is now called Sulam.
Adam Clarke on 1 Kings 1:2
Let there be sought - a young virgin - This was the best remedy which in his state could be prescribed. His nearly exhausted frame would infallibly absorb from her young and healthy body an additional portion of animal heat, and consequently trim and revive the flame of animal life. This is properly, as I have elsewhere expressed it, Friar Bacon's secret for the cure of old age.
John Gill on 1 Kings 1:3
So they sought for a fair damsel throughout all the coasts of Israel,.... Not only a damsel, but a beautiful one, that she might be the more acceptable to the king; who otherwise, if deformed and ugly, would not have endured her in his sight, or received at her hands, and much less suffered her to lie in his bosom:
and found Abishag a Shunammite; a native of the city Shunem, a city in the tribe of Issachar, Joshua 19:18;
and brought her to the king; for his approbation of her, and to make her his concubine wife, as he did.
Keil & Delitzsch
The Church Fathers
Once David had been a man of war, but at seventy, age had chilled him so that nothing would make him warm. A girl is accordingly sought from the coasts of Israel—Abishag the Shunammite—to sleep with the king and warm his aged frame. Does it not seem to you—if you keep to the letter that kills—like some farcical story or some broad jest from an Atellan play? A chilly old man is wrapped up in blankets and only grows warm in a girl's embrace. Bathsheba was still living, Abigail was still left, and the remainder of those wives and concubines whose names the Scripture mentions. Yet they are all rejected as cold, and only in the one young girl's embrace does the old man become warm. Abraham was far older than David; still, so long as Sarah lived, he sought no other wife. Isaac counted twice the years of David yet never felt cold with Rebekah, old though she was. I say nothing of the antediluvians, who, although after nine hundred years their limbs must have been not old merely, but decayed with age, had no recourse to girls' embraces. Moses, the leader of the Israelites, counted one hundred and twenty years, yet sought no change from Zipporah.Who, then, is this Shunammite, this wife and maid, so glowing as to warm the cold, yet so holy as not to arouse passion in him whom she warmed? Let Solomon, wisest of men, tell us of his father's favorite; let the man of peace recount to us the embraces of the man of war. "Get wisdom," he writes, "get understanding: forget it not; neither decline from the words of my mouth. Forsake her not, and she shall preserve you: love her, and she shall keep you. Wisdom is the principal thing; therefore, get wisdom, and with all your getting get understanding. Exalt her, and she shall promote you. She shall bring you to honor, when you do embrace her. She shall give to your head an ornament of grace; a crown of glory shall she deliver to you." Almost all bodily excellences alter with age, and while wisdom alone increases, all things else decay.… So even the very name Abishag, in its mystic meaning, points to the greater wisdom of old men. For the translation of it is, "My father is over and above," or, "my father's roaring." The term "over and above" is obscure, but in this passage is indicative of excellence and implies that the old have a larger stock of wisdom and that it even overflows by reason of its abundance.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Abishag — Father of (i.e., “given to”) error, a young woman of Shunem, distinguished for her beauty. She was chosen to minister to David in his old age. She became his wife (1 Kings 1:3, 4, 15). After David’s…
Adonijah — My Lord is Jehovah. (1.) The fourth son of David (2 Sam. 3:4). After the death of his elder brothers, Amnon and Absalom, he became heir-apparent to the throne. But Solomon, a younger brother, was…
David — Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam.…
Jehoiada — Jehovah-known. (1.) The father of Benaiah, who was one of David’s chief warriors (2 Sam. 8:18; 20:23). (2.) The high priest at the time of Athaliah’s usurpation of the throne of Judah. He married…
Shunammite — A person of Shunem (1 Kings 1:3; 2 Kings 4:12). The Syr. and Arab. read “Sulamite.”
Shunammite, The — i.e. the native of Shunem, is applied to two persons: Abishag, the nurse of King David, (1 Kings 1:3,15; 2:17,21,22) and the nameless hostess of Elisha. (2 Kings 4:12,25; 36)
Shunem — Two resting-places, a little village in the tribe of Issachar, to the north of Jezreel and south of Mount Gilboa (Josh. 19:18), where the Philistines encamped when they came against Saul (1 Sam.…
Solomon — Peaceful, (Heb. Shelomoh), David’s second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). He was probably born about B.C. 1035 (1 Chr. 22:5; 29:1). He succeeded his father…
Abishag · Wife of David — Wife of David
Diplomacy · .By intermarriage with other nations — .By intermarriage with other nations
Shunammite · .Abishag, the girl who took
on 1 Kings 1:3-4
They then looked about for a beautiful girl for this purpose, and found Abishag of Shunem, the present Sulem or Solam, at the south-eastern foot of the Duhy of Little Hermon (see at Jos 19:18), who became the king's nurse and waited upon him. The further remark, "and the king knew her not," is not introduced either to indicate the impotence of David or to show that she did not become David's concubine, but simply to explain how it was that it could possibly occur to Adonijah (Kg1 2:17) to ask for her as his wife. Moreover, the whole affair is to be judged according to the circumstances of the times, when there was nothing offensive in polygamy.
Tyndale Open Study Notes on 1 Kings 1:1–end
The book of 1 Kings opens by emphasizing the continuity of the Lord’s covenant with David (see 2 Sam 7:11-16). Solomon was the legitimate and divinely chosen heir to what God had granted his father David. The challenges to Solomon’s succession to the throne (1 Kgs 1:1–2:46) foreshadowed challenges to his kingship at the end of his reign (11:1-43) and the continuing struggles between Israel and Judah thereafter.
1:1-3 At seventy years of age (2 Sam 5:4-5), David was feeble, perhaps because of years of warfare and stress. He needed a young person to impart warmth, a medical remedy also described in Josephus’s Antiquities and by the Greek physician Galen. David’s diminishing powers encouraged…
Virgin girl. Her virginity warms her flesh.
A warmer. “A warmer,”4Koheles 10:9. and similarly, “and he who chops wood will be warmed [יסכן] by them.”5Alternatively, סכנת means that she should be “near” to him.—Targum
Shunem · A girl found at, to take — A girl found at, to take
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
