Matthew Henry on 1 Kings 15:1-8
We have here a short account of the short reign of Abijam the son of Rehoboam king of Judah. He makes a better figure, 2 Chr. 13, where we have an account of his war with Jeroboam, the speech which he made before the armies engaged, and the wonderful victory he obtained by the help of God. There he is called Abijah - My father is the Lord, because no wickedness is there laid to his charge. But here, where we are told of his faults, Jah, the name of God, is, in disgrace to him, taken away from his name, and he is called Abijam. See Jer 22:24.
I. Few particulars are related concerning him. 1. Here began his reign in the beginning of Jeroboam's eighteenth year; for Rehoboam reigned but seventee…
Read the whole note in the consoleJamieson-Fausset-Brown on 1 Kings 15:4
for David's sake did the Lord his God give him a lamp--"A lamp" in one's house is an Oriental phrase for continuance of family name and prosperity. Abijam was not rejected only in consequence of the divine promise to David (see on 1Ki. 11:13-36).
Adam Clarke on 1 Kings 15:4
The Lord - give him a lamp - That is, a son to succeed him; see Kg1 11:36.
John Gill on 1 Kings 15:4
Nevertheless, for David's sake did the Lord his God give him a lamp in Jerusalem,.... A kingdom there, as the Targum, splendid and glorious, to be continued in his posterity: to set up his son after him; in it:
and to establish Jerusalem: to continue that in which the temple was, for the sake of which, and the worship of God in it, there was a succession of David's posterity on the throne of Judah.
Keil & Delitzsch on 1 Kings 15:3-5
Abijam walked as king in the footsteps of his father. Although he made presents to the temple (Kg1 15:15), his heart was not שׁלם, wholly or undividedly given to the Lord, like the heart of David (cf., Kg1 11:4); but (כּי, after a previous negative) for David's sake Jehovah had left him a light in Jerusalem, to set up his son after him and to let Jerusalem stand, because (אשׁר) David had done right in the eyes of God, etc., i.e., so that it was only for David's sake that Jehovah did not reject him, and allowed the throne to pass to his son. For the fact itself compare Kg1 11:13, Kg1 11:36; and for the words, "except in the matter of Uriah the Hittite," see 2 Sam 11 and 12.
