to go (causatively · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
spirit
הָר֗וּחַha.Ru.ach
H7307
wind · definite article + noun, common feminine singular absolute
stood
וַֽיַּעֲמֹד֙vai.ya.'a.Mod
H5975
to stand · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
before
לִפְנֵ֣יlif.Nei
H6440
the face (as the part that turns) · preposition + noun, common masculine plural construct
LORD
יְהוָ֔הYah.weh
H3068
Jehovah · proper noun, a title
said
וַיֹּ֖אמֶרvai.Yo.mer
H559
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
persuade
אֲפַתֶּ֑נּוּ'a.fat.Te.nu
H6601
to open · verb, piel imperfect, 1st person common singular + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Kings 22:23 Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning the…
Job 1:6-7 Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
Job 2:1 Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself bef…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Kings 22:15-28
Here Micaiah does well, but, as is common, suffers ill for so doing.
I. We are told how faithfully he delivered his message, as one that was more solicitous to please God than to humour either the great or the many. In three ways he delivers his message, and all displeasing to Ahab: -
1. He spoke as the rest of the prophets had spoken, but ironically: Go, and prosper, Kg1 22:15. Ahab put the same question to him that he had put to his own prophets (Shall we go, or shall we forbear?) seeming desirous to know God's mind, when, like Balaam, he was strongly bent to do his own, which Micaiah plainly took notice of when he bade him go, but with such an air and pronunciation as plainly showed he s…
Did I not tell thee that he would prophesy no good concerning me, but evil?--Since Ahab was disposed to trace this unwelcome truth to personal enmity, Micaiah proceeded fearlessly to tell the incensed monarch in full detail what had been revealed to him. The Hebrew prophets, borrowing their symbolic pictures from earthly scenes, described God in heaven as a king in His kingdom. And as earthly princes do nothing of importance without asking the advice of their counsellors, God is represented as consulting about the fate of Ahab. This prophetic language must not be interpreted literally, and the command must be viewed as only a permission to the lying spirit (Rom 11:34) [CALMET].
Adam Clarke on 1 Kings 22:19
I saw the Lord sitting on his throne - This is a mere parable, and only tells in figurative language, what was in the womb of providence, the events which were shortly to take place, the agents employed in them, and the permission on the part of God for these agents to act. Micaiah did not choose to say before this angry and impious king, "Thy prophets are all liars; and the devil, the father of lies, dwells in them;" but he represents the whole by this parable, and says the same truths in language as forcible, but less offensive.
John Gill on 1 Kings 22:21
The Church Fathers
The "spirit" who "came forward and stood [before the Lord]" is an angel and not an evil spirit, namely, Satan, as certain [authors] suggest. In fact, why would an evil spirit stand before the Lord? On the contrary, this spirit is Michael, the leader of the people. It is he who says in his zeal, "I will entice him," that is, "Allow me to leave and abandon the prophets of lies, instead of hindering them, as I have done many times, in order to stop and prevent their false prophecies. As a consequence, the destiny of Ahab will be according to what justice requires, because he will obey [his false prophets] with all his heart, if I do not prevent this."
Perhaps someone says, "How can it happen that one who sins in his flesh by dissipation possesses the devil in his soul?" What we have said, dearly beloved, we will prove with evidence from sacred Scripture. Listen to the Scriptures saying that the proud person is filled with the devil: "Everyone who exalts his own heart is unclean in the sight of God," and "All pride is the beginning of falling off from God." What does it mean to fall from God, except to depart from him? Moreover, if a person is separated from God, he is necessarily united to the devil. Furthermore, Scripture says that the envious person cannot be without a devil: "By the envy of the devil, death came into the world, and they follow him that are of his side." The canonical writings attest no less that the fornicator is also enslaved by the devil, for the prophet says, "You have been deceived by the spirit of fornication." The fact that no liar can be without an evil spirit is evidenced by Scripture, too: "You will destroy all that speak a lie," and again: "The mouth that belies kills the soul." In the book of Kings we read that the evil spirit said to the Lord, "I will deceive Ahab." And the Lord said to him, "By what means?" And he answered, "I will go forth and be a lying spirit in the mouth of his prophets." And the Lord said, "You shall deceive him and shall prevail." We should believe that the case is similar with all the other serious sins and offenses, because no one commits them without the devil's prompting.
I think every evil and deceitful spirit is a lie, and whenever anyone of these speaks, it speaks from its own resources and by no means from the resources of God. And the father of these [spirits] is the liar, the devil. We will now present what moved us to say that every inferior spirit is false. It is written in the third book of Kings that at the time Micaiah was called by Ahab to prophesy concerning whether he should go to Ramoth-gilead for war or stay, he said, "I saw the God of Israel sitting on his throne, and all the host of heaven stood around him on his right and on his left. And he said, 'Who will deceive Ahab, king of Israel, and he will go up and fall in Ramoth-gilead?' " And he spoke in this manner. And a spirit came forth and stood before the Lord and said, "I will deceive him." And the Lord said to him, "By what means?" And he said, "I will go forth and will be a false spirit in the mouth of all these prophets of yours.' "And in the second book of Paralipomenon, the same Micaiah says to Ahab and Jehoshaphat, "Hear the word of the Lord. I saw the Lord sitting on his throne, and every power of heaven stood at his right and at his left. And the Lord said, 'Who will deceive Ahab, king of Israel, and he will go up and fall in Ramoth-gilead?' " And he spoke in this manner. And a spirit came forth and stood before the Lord and said, "I will deceive him." And the Lord said, "By what means?" And he said, "I will go forth and be a false spirit in the mouth of all his prophets." These words show clearly, then, that if any spirit is the lying spirit, all similar spirits would be lying spirits, indebted to their lying father for being lying spirits in accordance with their falsehood and evil, not because this belongs to their essence.
Dictionary and topics
Jehoshaphat — Jehovah-judged. (1.) One of David’s body-guard (1 Chr. 11:43). (2.) One of the priests who accompanied the removal of the ark to Jerusalem (1 Chr. 15:24). (3.) Son of Ahilud, “recorder” or annalist…
Micaiah — Who is like Jehovah?, the son of Imlah, a faithful prophet of Samaria (1 Kings 22:8-28). Three years after the great battle with Ben-hadad (20:29-34), Ahab proposed to Jehoshaphat, king of Judah,…
Ramoth-gilead — Heights of Gilead, a city of refuge on the east of Jordan; called “Ramoth in Gilead” (Deut. 4:43; Josh. 20:8; 21:38). Here Ahab, who joined Jehoshaphat in an endeavour to rescue it from the hands of…
Zedekiah — Righteousness of Jehovah. (1.) The last king of Judah. He was the third son of Josiah, and his mother’s name was Hamutal, the daughter of Jeremiah of Libnah, and hence he was the brother of Jehoahaz…
Ahab · .Prophecies against — .Prophecies against
Armies Of Israel, The · Often led by the king in person — Often led by the king in person
Devil, The · The wicked: Deceived by — The wicked: Deceived by
Lying · Lying spirit from God — Lying spirit from God
Micaiah · A prophet who reproved King Ahab — A prophet who reproved King Ahab
Prophets, False · Influenced by evil spirits — Influenced by evil spirits
Reproof · .Mi — .Mi
Syria · The Israelites: Under Ahab sought to recover Ramoth-gilead from
And there came forth a spirit,.... Not from the heavenly host on the right hand or the left, for they are pure and holy spirits, and impeccable, and cannot lie or deceive; but the evil spirit, Satan, the father of lies, the old deceiver, who came forth from his own place and his own company:
and stood before the Lord presented himself before him, as Satan did, Job 1:6,
and said, l will persuade him; or prevail upon him; evil spirits love to be employed in doing harm to men, they go about seeking whom they may devour. This could not be the spirit of Naboth, as the Jews say (q), seeking revenge on Ahab; that was in a state of happiness, could not move from thence, and be capable of sinning.…
Allied Campaign of Ahab and Jehoshaphat against the Syrians at Ramoth, and Death of Ahab (compare 2 Chron 18:2-34). - Kg1 22:1. "And they rested three years; there was no war between Aram and Israel," ישׁב here is to keep quiet, to undertake nothing, as in Jdg 5:17, etc. The subject to ויּשׁבוּ is Aram and Israel mentioned in the second clause. The length of time given here points back to the end of the war described in 1 Kings 20.
Kg1 22:2-4
In the third year (not necessarily "towards the end of it," as Thenius supposes, for Jehoshaphat's visit preceded the renewal of the war) Jehoshaphat visited the king of Israel, with whom he had already formed a marriage alliance by marrying his son to…
Micaiah explained that God had allowed a lying spirit of prophecy to mislead Ahab to bring about his death. In his sovereignty, God used the counsel of Ahab’s false prophets to accomplish his will.
Rashi on 1 Kings 22:21
And a spirit came forth. The spirit of Navos.12Maseches Sanhedrin 89a. See also Maseches Shabbos 149b.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
— The Israelites: Under Ahab sought to recover Ramoth-gilead from
Vision · of a lying spirit — of a lying spirit
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).