Matthew Henry on 1 Kings 3:5-15
We have here an account of a gracious visit which God paid to Solomon, and the communion he had with God in it, which put a greater honour upon Solomon than all the wealth and power of his kingdom did.
I. The circumstances of this visit, Kg1 3:5. 1. The place. It was in Gibeon; that was the great high place, and should have been the only one, because there the tabernacle and the brazen altar were, Ch2 1:3. There Solomon offered his great sacrifices, and there God owned him more than in any other of the high places. The nearer we come to the rule in our worship the more reason we have to expect the tokens of God's presence. Where God records his name, there he will meet us and bless us. 2. Th…
Read the whole note in the consoleJamieson-Fausset-Brown on 1 Kings 3:10
the speech pleased the Lord--It was Solomon's waking prayers that God heard and requited, but the acceptance was signified in this vision.
Adam Clarke on 1 Kings 3:12
I have given thee a wise and an understanding heart - I have given thee a capacious mind, one capable of knowing much: make a proper use of thy powers, under the direction of my Spirit, and thou shalt excel in wisdom all that have gone before thee; neither after thee shall any arise like unto thee. But, query, Was not all this conditional? If he should walk in his ways, and keep his statutes and commandments, Kg1 3:14. Was it not to depend upon his proper use of initiatory inspirations? Did he ever receive all this wisdom? Did not his unfaithfulness prevent the fulfillment of the Divine purpose? Instead of being the wisest of men, did he not become more brutish than any man? Did he not even…
Read the whole note in the consoleJohn Gill on 1 Kings 3:14
And if thou wilt walk in my ways,.... Prescribed and directed to in his word,
to keep my statutes and my commandments; ceremonial, moral, and judicial:
as thy father David did walk; which Solomon himself had observed, 1 Kings 3:6; and whose walk was worthy of his imitation:
then I will lengthen thy days; the other promises of riches and honour are absolute, but this of long life conditional, depending upon his holy walk and conversation; and hence, because he failed in this the Jews observe he did not attain to long life, dying, as they suppose, at fifty two years of age; which is grounded on a wrong hypothesis, that he was but twelve years of age when he he began to reign, and he reigned…
