Matthew Henry on 1 Kings 3:5-15
We have here an account of a gracious visit which God paid to Solomon, and the communion he had with God in it, which put a greater honour upon Solomon than all the wealth and power of his kingdom did.
I. The circumstances of this visit, Kg1 3:5. 1. The place. It was in Gibeon; that was the great high place, and should have been the only one, because there the tabernacle and the brazen altar were, Ch2 1:3. There Solomon offered his great sacrifices, and there God owned him more than in any other of the high places. The nearer we come to the rule in our worship the more reason we have to expect the tokens of God's presence. Where God records his name, there he will meet us and bless us. 2. Th…
Read the whole note in the consoleJamieson-Fausset-Brown on 1 Kings 3:7
I am but a little child--not in age, for he had reached manhood (Kg1 2:9) and must have been at least twenty years old; but he was raw and inexperienced in matters of government.
Adam Clarke on 1 Kings 3:7
I know not how to go out or come in - I am just like an infant learning to walk alone, and can neither go out nor come in without help.
John Gill on 1 Kings 3:8
And thy servant is in the midst of thy people which thou hast chosen,.... To be his special and peculiar people above all people on the earth; this is not to be understood locally, though Jerusalem, where his palace was, was in the middle of the land; but of the exercise of his office, he being placed over the people, and among them, and having the care and inspection of them:
a great people, that cannot be numbered and counted for multitude; being for number as the stars in the sky, and as the sand upon the seashore, as had been promised.
Keil & Delitzsch on 1 Kings 3:4-15
Solomon's Sacrifice and Dream at Gibeon (cf. Ch2 1:1-13). - To implore the divine blessing upon his reign, Solomon offered to the Lord at Gibeon a great sacrifice - a thousand burnt-offerings; and, according to Ch2 1:2, the representatives of the whole nation took part in this sacrificial festival. At that time the great or principal bamah was at Gibeon (the present el Jib; see at Jos 9:3), namely, the Mosaic tabernacle (Ch2 1:3), which is called הבּמה, because the ark of the covenant, with which Jehovah had bound up His gracious presence, was not there now. "Upon that altar," i.e., upon the altar of the great bamah at Gibeon, the brazen altar of burnt-offering in the tabernacle (Ch2 1:6).
K…
