to increase (in whatever respect) · verb, hiphil infinitive absolute
largeness
וְרֹ֣חַבve.Ro.chav
H7341
width (literally or figuratively) · conjunction + noun, common masculine singular construct
heart
לֵ֔בLev
H3820
the heart · noun, common masculine singular absolute
sand
כַּח֕וֹלka.Chol
H2344
sand (as round or whirling particles) · preposition with the article + noun, common masculine singular absolute
sea
הַיָּֽםhai.Yam
H3220
a sea (as breaking in noisy surf) or large body of water · definite article + noun, common masculine singular absolute
shore
שְׂפַ֥תse.Fat
H8193
the lip (as a natural boundary) · noun, common feminine singular construct
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Kings 3:12 Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before…
James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without pa…
1 Kings 4:20 Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.
James 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
Ecclesiastes 2:26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap…
James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shado…
2 Chronicles 1:10-12 Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?
Proverbs 2:6 For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Kings 4:29–end
Solomon's wisdom was more his glory than his wealth, and here we have a general account of it.
I. The fountain of his wisdom: God gave it him, Kg1 4:29. He owns it himself. Pro 2:6, The Lord giveth wisdom. He gives the powers of reason (Job 38:36), preserves and improves them. The ordinary advances of them are owing to his providence, the sanctification of them to his grace, and this extraordinary pitch at which they arrived in Solomon to a special grant of his favour to him in answer to prayer.
II. The fulness of it: He had wisdom and understanding, exceeding much, great knowledge of distant countries and the histories of former times, a quickness of thought, strength of memory, and clearne…
HIS WISDOM. (Kg1 4:29-34)
God gave Solomon wisdom and understanding exceeding much, and largeness of heart--that is, high powers of mind, great capacity for receieving, as well as aptitude for communicating knowledge.
Adam Clarke on 1 Kings 4:29
God gave Solomon wisdom, etc. - He gave him a capacious mind, and furnished him with extraordinary assistance to cultivate it.
Even as the sand that is on the sea-shore - Lord Bacon observes on this: "As the sand on the sea-shore encloses a great body of waters, so Solomon's mind contained an ocean of knowledge." This is a happy and correct illustration.
John Gill on 1 Kings 4:29
And God gave Solomon wisdom and understanding exceeding much,.... In things natural, moral, divine, and spiritual, and that not slight and superficial, but exceeding deep, and large beyond expression; and this he had not from the acuteness of his genius merely, nor from his industry and diligence; but by the gift of God, as whatsoever solid wisdom and understanding is in any man, it is from the liberal hand of God, the fountain of wisdom, James 1:5;
and largeness of heart, even as sand that is on the seashore; he had a genius and capacity to receive anything; his knowledge was vast and comprehensive; it reached to and included things innumerable, as the sand of the sea; there was scarce any…
The Church Fathers
These, then, as it seems to me, the wise men among the Greeks, having taken them from Solomon — inasmuch as he, being far prior to them in age and time, had learned these things earlier through the Spirit of God — put forward as though they were their own discoveries, and, having comprised them in the volumes of their teachings, left them to be handed down to posterity. But these things, as we have said, Solomon discovered before all others, and taught them through the wisdom which he received from God, as it is written: "And God gave prudence to Solomon, and wisdom exceeding much, and breadth of heart like the sand which is on the shore of the sea; and wisdom was multiplied in him above all the ancient sons of men, and above all the wise men of Egypt." Solomon, therefore, wishing to distinguish and separate from one another these three which we have said above to be general disciplines — that is, the moral, the natural, and the inspective — set them forth in three little books, each of them also fitted in its own order consequently. First, then, in Proverbs he taught the moral part, composing the rules of life, as was fitting, in concise and brief maxims. But the second, which is called natural, he comprised in Ecclesiastes: in which, discoursing much concerning natural things, and separating the empty and vain from the useful and necessary, he admonishes that vanity is to be abandoned, and that the useful and right things are to be pursued. The inspective part also he handed down in this little book which is in our hands, that is, in the Song of Songs, in which he instills into the soul the love of heavenly and divine things under the figure of the bride and bridegroom, teaching that one must come to fellowship with God by the ways of charity and love.
But that the object of Christianity is that we should become wise can be proved from the ancient Jewish writings, which we also use, as well as from those that were composed after the time of Jesus and that are believed among the churches to be divine. Now, in the fiftieth psalm, David is described as saying in his prayer to God these words: "The unseen and secret things of your wisdom you have manifested to me." Solomon, too, because he asked for wisdom, received it; and if anyone were to peruse the Psalms, he would find the book filled with many maxims of wisdom; and the evidences of Solomon's wisdom may be seen in his treatises, which contain a great amount of wisdom expressed in few words, and in which you will find many praises of wisdom and encouragements towards obtaining it. So wise, moreover, was Solomon, that the queen of Sheba, having heard his name and the name of the Lord, came to try him with difficult questions and spoke to him all things, whatsoever were in her heart; and Solomon answered her all her questions. There was no question omitted by the king that he did not answer her. And the queen of Sheba saw all the wisdom of Solomon and the possessions that he had, and there was no more spirit in her. And she said to the king, "The report is true that I heard in my own land regarding you and your wisdom; and I did not believe them who told me, until I had come, and my eyes have seen it. And, lo, they did not tell me the half. You have added wisdom and possessions above all the report that I heard." It is also recorded of him that "God gave Solomon very great wisdom, discernment and breadth of understanding as vast as the sand on the seashore, so that Solomon's wisdom surpassed the wisdom of all the people of the east and all the wisdom of Egypt. He was wiser than anyone else, wiser than Ethan the Ezrahite, and Heman, Calcol and Darda, children of Mahol; his fame spread throughout all the surrounding nations. He composed three thousand proverbs, and his songs numbered a thousand and five. He would speak of trees, from the cedar that is in Lebanon to the hyssop that grows in the wall; he would speak of animals, and birds, and reptiles and fish. People came from all the nations to hear the wisdom of Solomon; they came from all the kings of the earth who had heard of his wisdom."
Dictionary and topics
Heart · .Wise — .Wise
Sea, The · The shore of, covered with sand — The shore of, covered with sand
Wisdom · Of — Of
Wise Men · General references — General references
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Solomon's Wisdom. - Kg1 4:29. According to His promise in Kg1 3:12, God gave Solomon wisdom and very much insight and לב רחב, "breadth of heart," i.e., a comprehensive understanding, as sand by the sea-shore, - a proverbial expression for an innumerable multitude, or great abundance (cf. Kg1 4:20; Gen 41:49; Jos 11:4, etc.). חכמה signifies rather practical wisdom, ability to decide what is the judicious and useful course to pursue; תּבוּנה, rather keenness of understanding to arrive at the correct solution of difficult and complicated problems; לב רחב, mental capacity to embrace the most diverse departments of knowledge.
Kg1 4:30
His wisdom was greater than the wisdom of all the sons of the…
wise men of the East: Babylon was well-known for wise men. Yet Solomon’s God-given wisdom (3:9, 12, 28; Prov 1:7; Eccl 12:13) exceeded them all (1 Kgs 4:34).
Rashi on 1 Kings 4:19
And one officer over the land. Rav and Shmuel have differing opinions, one says, one was appointed over all of them, and this was Azaryoh[u] the son of Noson, who was mentioned previously,6Above v. 5. and one says he was [appointed] for the thirteenth month.7I.e., the purpose of appointing a thirteenth officer was to take care of the king for the thirteenth month of a leap year. See Maseches Sanhedrin 12a.