1 Kings 7:16 — meaning, Hebrew and Greek word study, commentary
1 Kings 7:16
And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits:
the capital of a column · definite article + noun, common feminine singular absolute
five
וְחָמֵ֣שׁve.cha.Mesh
H2568
five · conjunction + noun, common both genders singular absolute
cubits
אַמּ֔וֹת'a.Mot
H520
properly · noun, common feminine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Exodus 36:38 And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of bra…
Exodus 38:17 And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters o…
Exodus 38:19 And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets…
Exodus 38:28 And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.
2 Chronicles 4:12-13 To wit, the two pillars, and the pommels, and the chapiters which were on the top of the two pillars, and the two wreaths to cover the two p…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Kings 7:13-47
We have here an account of the brass-work about the temple. There was no iron about the temple, though we find David preparing for the temple iron for things of iron, Ch1 29:2. What those things were we are not told, but some of the things of brass are here described and the rest mentioned.
I. The brasier whom Solomon employed to preside in this part of the work was Hiram, or Huram (Ch2 4:11), who was by his mother's side an Israelite, of the tribe of Naphtali, by his father's side a man of Tyre, Kg1 7:14. If he had the ingenuity of a Tyrian, and the affection of an Israelite to the house of God (the head of a Tyrian and the heart of an Israelite), it was happy that the blood of the two nati…
two pillars of brass of eighteen cubits high--They were made of the brass (bronze) which was taken from the king of Zobah (Ch1 18:8). In Ch2 3:15 they are said to have been thirty-five cubits high. There, however, their joint lengths are given; whereas here the length of the pillars is given separately. Each pillar was seventeen and a half cubits long, which is stated, in round numbers, as eighteen. Their dimensions in English measure are as follows: The pillars without the capitals measured thirty-two and a half feet long, and seven feet diameter; and if hollow, as WHISTON, in his translation of JOSEPHUS, thinks (Jer 52:21), the metal would be about three and a half inches thick; so that th…
He cast two pillars - eighteen cubits high - That is, about thirty feet in English measure.
A line of twelve cubits - In circumference. It would be difficult even now to procure a founder who could cast such massive pillars, whether solid or hollow.
John Gill on 1 Kings 7:16
And he made two chapiters of molten brass, to set upon the tops of the pillars,.... These were large ovals in the form of a crown, as the word signifies; or like two crowns joined together, as Ben Gersom; or bowls, as they are called, 1 Kings 7:41,
the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits; in 2 Kings 25:17 they are said to be but three cubits high; but that is to be understood only of the ornamented part of them, the wreathen work and pomegranates on them, as there expressed; here it includes, with that, the part below unornamented.
The Church Fathers
The tops of the pillars, that is, their highest part, are the hearts of faithful teachers whose God-centered thoughts guide all their actions and words as the head guides the members of the body. On the other hand, the two capitals that were placed on these pillar tops are the two Testaments, which holy teachers are totally bound both in mind and body to meditate and observe. It is appropriate, then, that both capitals were five cubits high because the Scripture of the Mosaic law comprises five books, and furthermore the entire collection of Old Testament writings embraces the five ages of the world. But the New Testament does not proclaim to us something different from what Moses and the prophets had said should be proclaimed: "If you believed Moses you would believe me, for he wrote of me." For Moses wrote much about the Lord not only in figure but also quite plainly as when he relates what had been promised to Abraham in the Lord's words: "In your seed shall the families of the earth bless themselves," and when in his own words he says to the Israelites, "The Lord will raise up for you among your brothers a prophet like me; him you shall hear according to all things whatsoever he shall speak to you." Of this prophecy the voice of the Father from heaven reminded the disciples when, as the Lord appeared to them in glory between Moses himself and Elijah on the holy mountain, it rang out, saying, "This is my beloved Son in whom I am well pleased; listen to him." Therefore, with the admirable harmony of divine activity, the grace of the New Testament was hidden under the veil of the Old at first, but now the mysteries of the Old Testament are revealed by the light of the New, as if the reason why the capital of each of the two pillars was five cubits high was that it is manifest that the grace of the perfection of the gospel too is innate in the Old Testament whose mysteries are noted beforehand in the five books of the Law or are all comprised more fully in the five ages of the world; and so it happens that each eminent preacher, whether destined to be sent to the Jews or to the Gentiles, fortified with the harmonious testimony of the word of God, keeps the sure and correct rule of faith and conduct free from error, and in the course of his teaching he knows how to draw forth "out of his treasure house new things and old." Not only do the Testaments…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Chapiter — The ornamental head or capital of a pillar. Three Hebrew words are so rendered. (1.) Cothereth (1 Kings 7:16; 2 Kings 25:17; 2 Chr. 4:12), meaning a “diadem” or “crown.” (2.) Tzepheth (2 Chr. 3:15).…
Jachin and Boaz — The names of two brazen columns set up in Solomon’s temple (1 Kings 7:15-22). Each was eighteen cubits high and twelve in circumference (Jer. 52:21, 23; 1 Kings 7:17-21). They had doubtless a…
Temple — First used of the tabernacle, which is called “the temple of the Lord” (1 Sam. 1:9). In the New Testament the word is used figuratively of Christ’s human body (John 2:19, 21). Believers are called…
Brass · .Altar, vessels, and other articles of the tabernacle and temple — .Altar, vessels, and other articles of the tabernacle and temple
Brass, Or Copper · Made into: Pillars — Made into: Pillars
Carving · Hiram — Hiram
Chapiter · Head of a pillar — Head of a pillar
Hiram · of the interior of the temple — of the interior of the temple
Master Workman · .Hiram — .Hiram
Mechanic · .Hiram — .Hiram
Pillar · Of — Of
Pillars · Two, placed in the temple porch — Two, placed in the temple porch
Temple, The First
Keil & Delitzsch on 1 Kings 7:15-22
The brazen pillars of the porch (compare Ch2 3:15-17). - He formed the two brazen pillars, which were erected, according to Ch2 3:15, "before the (temple) house, i.e., in front of the hall of the temple. One was eighteen cubits high, and a thread of twelve cubits surrounded (spanned) the other pillar." The statement of the height of the one pillar and that of the circumference of the other is to be understood as an abbreviated expression, signifying that the height and thickness mentioned applied to the one as well as to the other, or that they were alike in height and circumference. According to the Chronicles, they were thirty-five cubits long; which many expositors understand as signifyin…
The two bronze pillars were probably free-standing since the narrator describes them here rather than in the earlier discussion of the Temple structure (6:3-6).
Rashi on 1 Kings 7:16
Two crown shapes. Pomels, in O. F.
Cast. Tresjited, in O.F.
One crown was five amohs high. And at the end of the book it states, “three amohs.” We learned in the Mishnah of “Forty-nine Measurements,” that the two lower amohs of the crowns were similar to the column because there were no designs in them, and the three upper [amohs] that extended beyond, were surrounded with designs, as it is stated, “branches designed like net [mesh] work,”26Below v. 17. by the likes of the branches of a palm tree they were surrounded But I say, that the two lower amohs were not counted at the end of the book [of Melachim] because they were similar to the column and the column were inserted into the crown t…
· The porch of: Pillars of, with their chapiters described
— The porch of: Pillars of, with their chapiters described
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
