Matthew Henry on 1 Kings 9:15–end
We have here a further account of Solomon's greatness.
I. His buildings. He raised a great levy both of men and money, because he projected a great deal of building, which would both employ many hands and put him to a vast expense, Kg1 9:15. And he was a wise builder, who sat down first, and counted the cost, and would not begin to build till he found himself able to finish. Perhaps there was some complaint of the heaviness of the taxes, which the historian excuses from the greatness of his undertakings. He raised it, not for war (as other princes), which would spend the blood of his subjects, but for building, which would require only their labour and purses. Perhaps David observed Solomon'…
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SOLOMON'S YEARLY SACRIFICES. (Kg1 9:24-28)
three times in a year--namely, at the passover, pentecost, and feast of tabernacles (Ch2 8:13; Ch2 31:3). The circumstances mentioned in these two verses form a proper conclusion to the record of his buildings and show that his design in erecting those at Jerusalem was to remedy defects existing at the commencement of his reign (see Kg1 3:1-4).
Adam Clarke on 1 Kings 9:21
A tribute of bond-service - He made them do the most laborious part of the public works, the Israelites being generally exempt. When Sesostris, king of Egypt, returned from his wars, he caused temples to be built in all the cities of Egypt, but did not employ one Egyptian in the work, having built the whole by the hands of the captives which he had taken in his wars. Hence he caused this inscription to be placed upon each temple: -
Ουδεις εγχωριος εις αυτα μεμοχθηκε.
No native has labored in these
Diodor. Sic. Bibl., lib. i., c. 56.
It appears that Solomon might with propriety have placed a similar inscription on most of his works.
John Gill on 1 Kings 9:24
But Pharaoh's daughter came up out of the city of David,.... Where he placed her when he first married her, until he had finished his buildings, 1 Kings 3:1, which being done he brought her from thence unto her house, which Solomon had built for her; the reason of which is given, not only because it was the house of David, but because it was holy by the ark being there for some time; and therefore he did not judge it proper that his wife, an Egyptian woman, and sometimes in her impurity, should dwell there; see 2 Chronicles 8:11,
then did he build Millo: this being particularly repeated from 1 Kings 9:15, and following upon what is said of Pharaoh's daughter, has led many Jewish writers to…