a word · definite article + noun, common masculine plural absolute
ears
בְּאָזְנֵ֣יbe.'a.ze.Nei
H241
broadness. i.e. (concrete) the ear (from its form in ma… · preposition + noun, common feminine dual construct
people
הָעָ֑םha.'Am
H5971
a people (as a congregated unit) · definite article + noun, common masculine singular absolute
people
הָעָ֛םha.'Am
H5971
a people (as a congregated unit) · definite article + noun, common masculine singular absolute
up
וַיִּשְׂא֧וּvai.yis.'U
H5375
to lift · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
voices
קוֹלָ֖םko.Lam
H6963
a voice or sound · noun, common masculine singular construct + pronominal suffix, 3rd person masculine plural
wept
וַיִּבְכּֽוּvai.yiv.Ku
H1058
to weep · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Judges 2:4 And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, an…
1 Samuel 10:26 And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.
Judges 21:2 And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore;
1 Samuel 15:34 Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.
1 Samuel 30:4 Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
Galatians 6:2 Bear ye one another’s burdens, and so fulfil the law of Christ.
1 Samuel 14:2 And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which is in Migron: and the people that were with him were about s…
2 Samuel 21:6 Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 11:1-4
The Ammonites were bad neighbours to those tribes of Israel that lay next them, though descendants from just Lot, and, for that reason, dealt civilly with by Israel. See Deu 2:19. Jephthah, in his time, had humbled them, but now the sin of Israel had put them into a capacity to make head again, and avenge that quarrel. The city of Jabesh-Gilead had been, some ages ago, destroyed by Israel's sword of justice, for not appearing against the wickedness of Gibeah (Jdg 21:10); and now being replenished again, probably by the posterity of those that then escaped the sword, it is in danger of being destroyed by the Ammonites, as if some bad fate attended the place. Nahash, king of Ammon (Ch1 19:1) l…
send messengers unto all the coasts of Israel--a curious proof of the general dissatisfaction that prevailed as to the appointment of Saul. Those Gileadites deemed him capable neither of advising nor succoring them; and even in his own town the appeal was made to the people--not to the prince.
Adam Clarke on 1 Samuel 11:4
Then came the messengers to Gibeah - It does not appear that the people of Jabesh-gilead knew any thing of Saul's appointment to the kingdom, for the message is not directed to him but to the people.
The people lifted up their voices and wept - They saw no hope of deliverance, and they expected that their reproach would be laid on all Israel.
John Gill on 1 Samuel 11:4
Then came the messengers to Gibeah of Saul,.... Where he was born, and brought up, and now dwelt; and he being elected king, it brought an honour to the place; and from hence had this name, to distinguish it from the others, and this is the first time it was so called. Now the messengers from Jabesh came hither directly, because they knew that Saul, the chosen king, dwelt here, and the Benjaminites, of all the tribes, had great reason to show regard to them, since it was from thence they had four hundred wives, when they were reduced to six hundred men only, in order to raise up their tribe:
and told the tidings in the ears of the people; Saul being not at home in the city, but in the field…
The Church Fathers
Therefore, messengers came to Gibeah of Saul, etc. Messengers sent out of necessity of the faith came to Jerusalem, or some other notable city of the faith, in which it was not doubtful that the Lord reigned; and they narrated to themselves that the Church was disturbed by heresy. Hearing this, all the people of correct belief testified to the pain of their innermost heart with tears and weeping; as has often happened, anyone who has read the church's history will find.
6. Gibeah, as we have already said above, is interpreted as "lofty." And because the height of merits is not equal among all the elect, messengers are said to have come to Saul at Gibeah, so that we may be taught by spiritual meaning that when we are driven by powerful temptations, we should have recourse to the counsels of our preachers. But we are also instructed by the affliction of the weeping people, so that we may be joined to the needs of our brothers by inward compassion of mind. Now Saul saw the people weeping and asked for what reason they wept, because the chosen teacher makes the need of his subjects his own through compassion, and desires to relieve it. Indeed, he came from the field, because he goes forth from the secret place of his fertile heart. He came from the field in the morning, because in the rising splendor of the true light he inquires into the concerns of his subjects. And he follows the oxen, because strong affections of charity go before him. For he has, as it were, two oxen before him, because he is both joined to his neighbors through love and inflamed with divine charity, and therefore loves his neighbor in right order, because the love of God powerfully kindles him. Wherefore the Lord also says through Moses: "You shall not plow with an ox and a donkey together" (Deut. 22:10). For the donkey is carnal love, because he who carries those he loves is like a strong animal; and because he loves the same ones inordinately, not for God's sake, it is a wanton one. Therefore one cannot plow with an ox and a donkey, because the soul is not cultivated with the fruit of eternal reward if the purity of love by which it is joined to God is defiled by disordered love of neighbor. Saul, then, coming from the field, follows the oxen, because the chosen teacher retains both affections of charity whole in his fruitful heart, from which he can prepare for himself abundant fruits of eternal recompense. And he comes in the morning, because when he goes out to his subjects, he opens the day of his virtue. But now, having learned the needs of the people, let us hear what he did. For the text continues: (Ibid., and verses 6, 7.) And they told him the words of the men of Jabesh. And the Spirit of the Lord rushed upon Saul when he heard these words, and his anger was kindled exceedingly. And taking both oxen, he cut them in pieces and sent them…
Dictionary and topics
Gibeah — A hill or hill-town, “of Benjamin” (1 Sam. 13:15), better known as “Gibeah of Saul” (11:4; Isa. 10:29). It was here that the terrible outrage was committed on the Levite’s concubine which led to the…
Jabesh — Dry. (1.) For Jabesh-Gilead (1 Sam. 11:3, 9, 10). (2.) The father of Shallum (2 Kings 15:10, 13, 14), who usurped the throne of Israel on the death of Zachariah.
Nahash — Serpent. (1.) King of the Ammonites in the time of Saul. The inhabitants of Jabesh-Gilead having been exposed to great danger from Nahash, sent messengers to Gibeah to inform Saul of their extremity.…
Saul — Asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48. (2.) The son of Kish (probably his only son, and a child of prayer, “asked for”), of the tribe of Benjamin, the first…
Jabesh-Gilead · Beseiged by the Ammonites — Beseiged by the Ammonites
Nahash · 1. An Ammonite king . — 1. An Ammonite king .
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Saul's Victory over the Ammonites. - Even after the election by lot at Mizpeh, Saul did not seize upon the reins of government at once, but returned to his father's house in Gibeah, and to his former agricultural occupation; not, however, merely from personal humility and want of ambition, but rather from a correct estimate of the circumstances. The monarchy was something so new in Israel, that the king could not expect a general and voluntary recognition of his regal dignity and authority, especially after the conduct of the worthless people mentioned in Sa1 10:27, until he had answered their expectations from a king (Sa1 8:6, Sa1 8:20), and proved himself a deliverer of Israel from its foe…
Nahash agreed to grant a reprieve of seven days, reflecting his arrogant confidence of victory and his desire to humiliate Israel as much as possible.
Rashi on 1 Samuel 11:2
Each right eye. Explain it literally.1As a symbol of everlasting defeat. But the Midrash Aggadah [explains it figuratively, that he said,] "Bring me your Torah scroll which was given by the right hand [of God],2See Devarim 33:2. and I will burn it, because He wrote in it, "Neither an Ammonite nor a Moavite may enter [into Adonoy's community]."3Devarim 23:4. Therefore, Nochosh said that he cannot accept any form of peace treaty with the Bnei Yisroel when the Torah specifically forbids to seek peace with Ammon. In Devarim 23:7 the Torah stated with regard to Ammon and Moav, “You shall not seek their peace or welfare, all your days, forever.” Nochosh therefore wanted to burn the Torah.
A sign…