to place (any thing so as to stay) · verb, hithpael imperative, 2nd person masculine plural
see
וּרְא֔וּu.re.'U
H7200
to see · conjunction + verb, qal imperative, 2nd person masculine plural
great
הַגָּד֖וֹלha.ga.Dol
H1419
great (in any sense) · definite article + adjective, masculine singular absolute
thing
הַדָּבָ֥רha.da.Var
H1697
a word · definite article + noun, common masculine singular absolute
LORD
יְהוָ֔הYah.weh
H3068
Jehovah · proper noun, a title
do
עֹשֶׂ֖ה'o.Seh
H6213
to do or make · verb, qal active participle, masculine singular absolute
eyes
לְעֵינֵיכֶֽםle.'ei.nei.Khem
H5869
an eye (literally or figuratively) · preposition + noun, common feminine dual construct + pronominal suffix, 2nd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Exodus 14:13 And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egypt…
Exodus 14:31 And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant…
1 Samuel 12:7 Now therefore stand still, that I may reason with you before the LORD of all the righteous acts of the LORD, which he did to you and to your…
1 Samuel 15:16 Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 12:16–end
Two things Samuel here aims at: -
I. To convince the people of their sin in desiring a king. They were now rejoicing before God in and with their king (Sa1 11:15), and offering to God the sacrifices of praise, which they hoped God would accept; and this perhaps made them think that there was no harm in their asking a king, but really they had done well in it. Therefore Samuel here charges it upon them as their sin, as wickedness, great wickedness in the sight of the Lord. Note, Though we meet with prosperity and success in a way of sin, yet we must not therefore think the more favourably of it. They have a king, and if they conduct themselves well their king may be a very great blessing to…
Bedan--The Septuagint reads "Barak"; and for "Samuel" some versions read "Samson," which seems more natural than that the prophet should mention himself to the total omission of the greatest of the judges. (Compare Heb 11:32).
Adam Clarke on 1 Samuel 12:16
This great thing - This unusual occurrence.
John Gill on 1 Samuel 12:16
Now therefore stand,.... Which does not so much respect the position of their bodies as the fixed attention of their minds:
and see this great thing which the Lord will do before your eyes; meaning the storm of thunder and rain which presently followed; which coming at a time when such things were not usual, and on a day when there was no appearance or likelihood of anything of this kind, and suddenly, at once, upon the prayer of Samuel, it was no less than a miracle, and might be called a "great thing", new and unheard of, and the pure effect of almighty power.
Keil & Delitzsch on 1 Samuel 12:13-17
After the prophet had thus held up before the people their sin against the Lord, he bade them still further consider, that the king would only procure for them the anticipated deliverance if they would fear the Lord, and give up their rebellion against God.
Sa1 12:13
"But now behold the king whom ye have chosen, whom ye have asked for! behold, Jehovah hath set a king over you." By the second והנּה, the thought is brought out still more strongly, that Jehovah had fulfilled the desire of the people. Although the request of the people had been an act of hostility to God, yet Jehovah had fulfilled it. The word בּהרתּם, relating to the choice by lot (Sa1 10:17.), is placed before שׁאלתּם אשׁר, to…
The Church Fathers
That mighty deed Samuel is said to have accomplished through prayer is something that everyone who genuinely relies on God can accomplish spiritually even now, since he has become worthy of being heard.… For every saint and genuine disciple of Jesus is told by the Lord, "Lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages and gathers fruit for eternal life." In this time of harvest the Lord does "a great thing" before the eyes of those who hear the prophets. For when the one adorned with the Holy Spirit calls to the Lord, God gives from heaven thunder and rain that waters the soul, so that he who once was in evil may stand in great awe of the Lord and his minister of goodness, manifested as venerable and august by the requests that are heard. And Elijah, who shut up heaven for the wicked for three and a half years, later opened it. This, too, is always accomplished for everyone who through prayer receives the rain of the soul, since the heavens were previously deprived of it because of his sin.
Therefore it is well added: "But now also stand and see this great thing which the Lord will do before your eyes. Is it not the wheat harvest today? I will call upon the Lord, and He will send thunder and rain; and you shall know and see that you have done a great evil for yourselves in the sight of the Lord, in asking for a king over you." 9. Because the petition of the king is reproved so attentively and so many times, this suggests to the elect that those who advance carnal men to the height of the holy Church are held by a most grave obligation of sin. For other sins obtain the merit of a single punishment, but he who appoints a carnal leader incurs as many merits of punishment as that man provides examples of depravity to the faithful subjects. But the heavy weight of crime cannot be set down except by the severity of great compunction. Yet the grace of compunction is not poured into the mind unless the magnitude of the sin is first shown to it. Therefore the prophet of the Lord, in order to provoke the sinning people to the fruit of fitting penance, suggests to them the great sin of transgression through a wondrous disturbance of the air. Now in that region, rains and thunders do not occur during the wheat harvest.
As a matter of fact, the works Moses did, Samuel did too. Moses resisted God and prevented him from destroying his people when God said to him, "Let me alone, that I may strike this people." Just see the power of Moses! What does God say to him? Let me alone; you are compelling me, your prayers, as it were, restrain me; your prayers hold back my hand. I shoot an arrow; I hurl a javelin; and your prayers are the shield of the people. Let me alone that I might strike down this people. Along with this, consider the compassionate kindness of God. When he says, "Let me alone," he shows that if Moses will continue to importune him, he will not strike. If you, too, will not let me alone, I shall not strike; let me alone, and I shall strike. In other words, what does he say? Do not cease your persistent entreaty, and I shall not strike.Let us see if Samuel persistently importuned God in this way. We read in the book of Kings [Samuel] that he prevented God from venting his wrath against the people, and although it was harvest time, the Lord sent rain, thunder and lightning. What does Scripture say in Samuel? "And there came hailstones and struck down the Philistines." See how wise the fire, how wise the hail! Where Samuel is, the thunderbolts do not dare to strike, for they see the prophet of God, they see the Levite. Samuel's hands were threatening the thunderbolts. He was praying, and the lightning strokes were held back. Why have I said all this? Because Moses and Aaron and Samuel with different titles performed the same mighty deeds. Let us bless the Lord to whom be glory forever and ever.
Dictionary and topics
Rain · .By Samuel — .By Samuel
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
To show that even under a monarchy Israel must still keep its covenant with the Lord—who was always to be their true king—Samuel echoed language from the Sinai covenant (e.g., Exod 19:5-6; Lev 26; Deut 30:11-20).
12:14 Worship is meaningless if it does not result in obedience.
Rashi on 1 Samuel 12:16
Stand up and see… And just as through my prayer, I am able to change the seasons, similarly, if a war befell you, my prayer would have the power to protect you against the enemy, and you had no need to ask for a king during my lifetime,10 Shmuel demonstrated to the nation how unnecessary their request for a king was. Just as ‘ה responded immediately to Shmuel’s prayers for rain, so too would ‘ה answer his prayers to save the Bnei Yisroel from their enemies. even though I am old.