a desolation (of surface) · definite article + noun, common masculine singular absolute
profit
יוֹעִ֛ילוּyo.'I.lu
H3276
properly · verb, hiphil imperfect, 3rd person masculine plural
deliver
יַצִּ֖ילוּya.Tzi.lu
H5337
to snatch away · verb, hiphil imperfect, 3rd person masculine plural
vain
תֹ֥הוּTo.hu
H8414
a desolation (of surface) · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Habakkuk 2:18 What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work t…
Jeremiah 10:15 They are vanity, and the work of errors: in the time of their visitation they shall perish.
Jeremiah 16:19 O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth,…
Deuteronomy 11:16 Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;
Jeremiah 14:22 Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? ther…
Isaiah 44:9-10 They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they s…
Isaiah 45:20 Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their g…
Isaiah 46:7 They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one sha…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 12:16–end
Two things Samuel here aims at: -
I. To convince the people of their sin in desiring a king. They were now rejoicing before God in and with their king (Sa1 11:15), and offering to God the sacrifices of praise, which they hoped God would accept; and this perhaps made them think that there was no harm in their asking a king, but really they had done well in it. Therefore Samuel here charges it upon them as their sin, as wickedness, great wickedness in the sight of the Lord. Note, Though we meet with prosperity and success in a way of sin, yet we must not therefore think the more favourably of it. They have a king, and if they conduct themselves well their king may be a very great blessing to…
HE TERRIFIES THEM WITH THUNDER IN HARVEST-TIME. (Sa1 12:17-25)
Is it not wheat harvest to-day?--That season in Palestine occurs at the end of June or beginning of July, when it seldom or never rains, and the sky is serene and cloudless. There could not, therefore, have been a stronger or more appropriate proof of a divine mission than the phenomenon of rain and thunder happening, without any prognostics of its approach, upon the prediction of a person professing himself to be a prophet of the Lord, and giving it as an attestation of his words being true. The people regarded it as a miraculous display of divine power, and, panic-struck, implored the prophet to pray for them. Promising to do…
After vain things - That is, idols; which he calls here התהו hattohu, the same expression found Gen 1:2. The earth was תהו tohu; it was waste, empty, and formless: so idols; they are confusion, and things of naught, for an idol is nothing in the world, it is not the representative of any intelligent being.
John Gill on 1 Samuel 12:21
And turn ye not aside,.... From his worship: for then; if they turned aside from that:
should ye go after vain things; idols, which are vanity, and less than vanity:
which cannot profit nor deliver; neither bestow good things on their votaries, nor deliver them from evils, or from the hands of their enemies
for they are vain; empty, useless, and unprofitable; an idol is nothing in the world, 1 Corinthians 8:4.
The Church Fathers
This the prophet of the Lord, Samuel, also openly suggests when he adds: "And do not turn aside after vain things, which will not profit you, nor deliver you, because they are vain." 13. Literally, he calls vain things the images of demons. But for us, those vain things are to be understood here as what the preacher shows, saying: Vanity of vanities, and all is vanity. For in comparison with eternal goods, all things are vain, even temporal goods. For whatever in this age is seen as joyful, delightful, exalted, or prosperous is assuredly vain, because it is held with difficulty and quickly lost. Indeed, the lofty things of the age suddenly collapse, beautiful things pass away, joyful and prosperous things vanish. For when the flattering world is seen to stand in its flowers, it is disturbed by sudden fortune, or is concluded by hasty death that overturns all things. Therefore the joys of the age are vain, which flatter as though they were lasting, but deceive their lovers by quickly passing away. Therefore let the prophet Samuel say: "Do not turn aside after vain things, which will not profit you." As if to say: The goods of the age are foolishly desired, since they cannot be held for long by those who desire them. And it should be noted that it is said in the future tense: "They will not profit you" — because indeed they are now seen to profit; but when in the future people begin to be punished on account of them, they profit nothing at all. Whence it is also fittingly added: "Nor will they rescue you, because they are vain." As if to say: They do not help you then, because they fail with the world and are not possessed after this age. The goods of the age last a long time indeed if they accompany their lover all the way to the end of life. Therefore after this age those things do not profit which cannot pass beyond the end of life. In this life indeed they bind their lovers with sins; but then they will not rescue them, where they are present by merit but not by assistance. In this matter it must be carefully noted that temporal goods will not profit those who are said to turn aside after them. For to turn aside after temporal goods is to flow down into desire for them, to prefer love of them to divine love. Rightly, therefore, vain things will not profit them, because they were unwilling to possess them in the order in which they were created.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Reproof · When from God: Should be accompanied by exhortation to repentance — When from God: Should be accompanied by exhortation to repentance
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on 1 Samuel 12:20-21
Samuel thereupon announced to them first of all, that the Lord would not forsake His people for His great name's sake, if they would only serve Him with uprightness. In order, however, to give no encouragement to any false trust in the covenant faithfulness of the Lord, after the comforting words, "Fear not," he told them again very decidedly that they had done wrong, but that now they were not to turn away from the Lord, but to serve Him with all their heart, and not go after vain idols. To strengthen this admonition, he repeats the תּסוּרוּ לא in Sa1 12:21, with the explanation, that in turning from the Lord they would fall away to idols, which could not bring them either help or deliveran…
worthless . . . totally useless: Israel was slow to learn this lesson (e.g., Isa 40:18-26; 44:9-20).
Rashi on 1 Samuel 12:17
Is today not the [season of the] wheat harvest? And rain is a sign of a curse,11 Maseches Ta’anis 12b. and the Holy One, Blessed is He, is reluctant to visit punishment unnecessarily. Nonetheless, I have power, and I shall call to 'ה, and He will make it thunder and rain.
Then you will know and see. That it was unnecessary for you to ask for a king and to show disrespect towards me.