1 Samuel 14:43 — meaning, Hebrew and Greek word study, commentary
1 Samuel 14:43
Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
but
טָעֹ֨םta.'Om
H2938
to taste · verb, qal infinitive absolute
taste
טָעַ֜מְתִּיta.'Am.ti
H2938
to taste · verb, qal perfect, 1st person common singular
little
מְעַ֥טme.'At
H4592
a little or few (often adverbial or compar.) · noun, common masculine singular construct
honey
דְּבַ֖שׁde.Vash
H1706
honey (from its stickiness) · noun, common masculine singular absolute
end
בִּקְצֵ֨הbik.Tzeh
H7097
an extremity · preposition + noun, common masculine singular construct
rod
הַמַּטֶּ֧הha.ma.Teh
H4294
a branch (as extending) · definite article + noun, common masculine singular absolute
hand
בְּיָדִ֛יbe.ya.Di
H3027
a hand (the open one (indicating power · preposition + noun, common both genders singular construct + pronominal suffix
lo
הִנֵּהhinnêh
H2009
lo!
die
אָמֽוּת'a.Mut
H4191
to die (literally or figuratively) · verb, qal imperfect, 1st person common singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Joshua 7:19 And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what t…
1 Samuel 14:27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and…
Jonah 1:7-10 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots,…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 14:36-46
Here is, I. Saul's boasting against the Philistines. He proposed, as soon as his soldiers had got their suppers, to pursue them all night, and not leave a man of them, Sa1 14:36. Here he showed much zeal, but little discretion; for his army, thus fatigued, could as ill spare a night's sleep as a meal's meat. But it is common for rash and foolish men to consider nobody but themselves, and, so that they might but have their humour, not to care what hardships they put upon those that are under them. However, the people were so obsequious to their king that they would by no means oppose the motion, but resolved to make the best of it, and, if he will go on, they will follow him: Do whatsoever se…
the people were very faint. And the people flew upon the spoil--at evening, when the time fixed by Saul had expired. Faint and famishing, the pursuers fell voraciously upon the cattle they had taken, and threw them on the ground to cut off their flesh and eat them raw, so that the army, by Saul's rashness, were defiled by eating blood, or living animals; probably, as the Abyssinians do, who cut a part of the animal's rump, but close the hide upon it, and nothing mortal follows from that wound. They were painfully conscientious in keeping the king's order for fear of the curse, but had no scruple in transgressing God's command. To prevent this violation of the law, Saul ordered a large stone…
And Jonathan was taken - The object of the inquiry most evidently was, "Who has gone contrary to the king's adjuration today?" The answer to that must be Jonathan. But was this a proof of the Divine displeasure against the man? By no means: the holy oracle told the truth, but neither that oracle nor the God who gave it fixed any blame upon Jonathan, and his own conscience acquits him. He seeks not pardon from God, because he is conscious he had not transgressed. But why did not God answer the priest that day? Because he did not think it proper to send the people by night in pursuit of the vanquished Philistines. Saul's motive was perfectly vindictive: Let us go down after the Philistines by…
The Church Fathers
It should also be known that the vice of gluttony tempts us in five ways. For it sometimes anticipates the seasons of want, but sometimes [it] does not anticipate them but seeks for daintier food. Sometimes it looks for those things, which must be taken, to be prepared more carefully; but sometimes it agrees with both the quality of, and the season for, its food, but exceeds, in the quantity of what is to be taken, the measure of moderate refreshment. But sometimes that which it longs for is even of a baser kind, and yet it sins more fatally through the heat of unbounded desire. For Jonathan deserved in truth the sentence of death from the mouth of his father, because in taking honey he anticipated the time which had been fixed for eating.
Jonathan tasted of a honeycomb on a rod, and his eyes were enlightened, and his life was in danger because he acted through ignorance. For Scripture testifies to the fact that he did not know that his father had given strict orders that no one was to taste any food until the victory of the Lord was accomplished. However, the Lord was so angered that the lot disclosed him hiding, and he confessed openly, saying, "I did but taste a little honey with the end of the rod, which was in my hand, and behold I must die." And he was subsequently delivered through the intercession and prayers of the people, who said to Saul, "Shall Jonathan die, who has wrought this great salvation in Israel? This must not be. As the Lord lives, not one hair of his head shall fall to the ground, for he has wrought with God this day. And the people delivered Jonathan, and he did not die."
It is no light sin, as I have said, to violate the appointed fast. In order to demonstrate this briefly by examples, we read in the book of Kings [Samuel] that when Saul the king of Israel was waging war against the foreigners he proclaimed a fast for his entire army, and when all were abstaining he began to fight against the opposing forces. This is obviously a good king, who overcame his enemies not so much by arms as by devotion and who fought more by piety than with spears. When, therefore, Saul had proclaimed a day's abstinence for all his men and his son Jonathan, unaware of the command, had tasted some honeycomb into which the tip of his staff had been dipped as the victorious army was proceeding into the midst of the enemy, suddenly such indignation was aroused that the victory was delayed and the Divinity offended. And neither was an end put to the war nor a prophetic response given to the king. From this we understand that Saul used to overcome his enemies not so much by the might of his soldiers as by the abstinence of his soldiers. And so by the sin of one person guilt is laid upon all, and by the crime of one person weakness is produced in all, for the army's strength failed when the observance of the fast failed. But since Saul recognized the sin from the fact that the Divinity had been offended, he immediately said that Jonathan should not be pardoned but that the sin which he admitted should be atoned for by the shedding of his blood. See how religious was the behavior of Saul the king, who desired to pacify the offended Lord even by the slaying of his kin! And see what guilt attaches to the broken fast, which is only punished by the shedding of blood! And if the unwitting Jonathan is delivered over to death because he broke the fast proclaimed by his father, what would a person deserve who knowingly broke the fast proclaimed by Christ? Therefore, brothers, let us most carefully observe the fast that has been decreed for us so that we may overcome our spiritual and fleshly enemies. For we have, as you know, fleshly enemies as well. Let us fast, then, so that our army, like Saul's, might overcome and seize them, and let us not having determined to abstain, turn away for a honeycomb. For a honeycomb is, so to speak, the pleasure and vices of the world, which, as it is written, are sweet in the throat for a time, to be sure, but in the end are…
Dictionary and topics
Jonathan — Whom Jehovah gave, the name of fifteen or more persons that are mentioned in Scripture. The chief of these are, (1.) A Levite descended from Gershom (Judg. 18:30). His history is recorded in 17:7-13…
Moabite — The designation of a tribe descended from Moab, the son of Lot (Gen. 19:37). From Zoar, the cradle of this tribe, on the south-eastern border of the Dead Sea, they gradually spread over the region on…
Philistines — (Gen. 10:14, R.V.; but in A.V., “Philistim”), a tribe allied to the Phoenicians. They were a branch of the primitive race which spread over the whole district of the Lebanon and the valley of the…
Saul — Asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48. (2.) The son of Kish (probably his only son, and a child of prayer, “asked for”), of the tribe of Benjamin, the first…
Armies Of Israel, The · Strict discipline observed in — Strict discipline observed in
Jonathan · before Saul was avenged of his enemies — before Saul was avenged of his enemies
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Then Saul said to Jonathan, tell me what thou hast done,.... What sin he had committed, the lot having fallen on him, and found him out:
and Jonathan told him; the whole of the matter, all the truth, without any reserve:
and said, I did but take a little honey with the end of the rod that was in mine hand; he speaks of the fact as a trivial thing, as if it was not deserving of death, though he was willing to submit to it; yet it seems strange he should say nothing of his ignorance of the charge and oath of Saul, and plead that in excuse of it; though Josephus (h) makes him to take notice of it: and, "lo, I must die"; am condemned to die, as the Targum; for which he was prepared and ready,…
Result of the battle, and consequences of Saul's rashness. - Sa1 14:31. "On that day they smote the Philistines from Michmash to Ajalon," which has been preserved in the village of Ylo (see at Jos 19:42), and was about three geographical miles to the south-west of Michmash; "and the people were very faint," because Saul had forbidden them to eat before the evening (Sa1 14:24).
Sa1 14:32
They therefore "fell voraciously upon the booty" - (the Chethibh ויּעשׂ is no doubt merely an error in writing for ויּעט, imperf. Kal of עיט with Dagesh forte implic. instead of ויּעט, as we may see from Sa1 15:19, since the meaning required by the context, viz., to fall upon a thing, cannot be established in…
Casting sacred lots involved the Urim and Thummim (Exod 28:30; Lev 8:8), which David also used when soliciting God’s guidance (1 Sam 23:2; 30:8; 2 Sam 2:1). The Urim and Thummim were two small objects (perhaps flat stones, sticks, or arrows) that may have been cast like dice. They would provide a positive answer, a neutral response, or a negative answer.
Rashi on 1 Samuel 14:41
Make it truthful. Give a true lot.
And the people were excluded. Innocent, from the lot.