1 Samuel 16:18 — meaning, Hebrew and Greek word study, commentary
1 Samuel 16:18
Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him.
properly · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
one
אֶחָ֨ד'e.Chad
H259
properly · noun, common feminine singular absolute
servants
מֵהַנְּעָרִ֜יםme.ha.ne.'a.Rim
H5288
(concretely) a boy (as active) · preposition + definite article + noun, common masculine plural absolute
said
וַיֹּ֗אמֶרvai.Yo.mer
H559
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
seen
רָאִ֜יתִיra.'I.ti
H7200
to see · verb, qal perfect, 1st person common singular
son
בֵּ֣ןben
H1121
a son (as a builder of the family name) · noun, common masculine singular absolute
Jesse
לְיִשַׁי֮le.yi.Shai
H3448
Jishai · preposition + proper noun, a man's name
Beth-lehemite
בֵּ֣יתbeit
H1022
a Beth-lechemite · noun, common masculine singular construct
cunning
יֹדֵ֣עַyo.De.a'
H3045
to know (properly · verb, qal active participle, masculine singular absolute
playing
נַ֠גֵּןNa.gen
H5059
properly · verb, piel infinitive construct
mighty
וְגִבּ֨וֹרve.gi.Bor
H1368
powerful · conjunction + noun, common masculine singular construct
man
חַ֜יִלCha.yil
H2428
probably a force · noun, common masculine singular absolute
man
וְאִ֧ישׁve.'Ish
H376
a man as an individual or a male person · conjunction + noun, common masculine singular construct
war
מִלְחָמָ֛הmil.cha.Mah
H4421
a battle (i.e. the engagement) · noun, common feminine singular absolute
prudent
וּנְב֥וֹןu.ne.Von
H995
to separate mentally (or distinguish) · conjunction + verb, niphal active participle, masculine singular construct
matters
דָּבָ֖רda.Var
H1697
a word · noun, common masculine singular absolute
comely
תֹּ֑אַרTo.'ar
H8389
outline · noun, common masculine singular absolute
person
וְאִ֣ישׁve.'Ish
H376
a man as an individual or a male person · conjunction + noun, common masculine singular construct
LORD
וַיהוָ֖הva.Yah.weh
H3068
Jehovah · conjunction + proper noun, a title
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Samuel 3:19 And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.
Genesis 39:23 The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him, and that which he did, the LORD mad…
Genesis 39:2 And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
1 Samuel 17:32-36 And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight with this Philistine.
1 Samuel 10:7 And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God is with thee.
Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God wi…
Matthew 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
1 Samuel 18:12-14 And Saul was afraid of David, because the LORD was with him, and was departed from Saul.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 16:14–end
We have here Saul falling and David rising.
I. Here is Saul made a terror to himself (Sa1 16:14): The Spirit of the Lord departed from him. He having forsaken God and his duty, God, in a way of righteous judgment, withdrew from him those assistances of the good Spirit with which he was directed, animated, and encouraged in his government and wars. He lost all his good qualities. This was the effect of his rejecting God, and an evidence of his being rejected by him. Now God took his mercy from Saul (as it is expressed, Sa2 7:15); for, when the Spirit of the Lord departs from us, all good goes. When men grieve and quench the Spirit, by wilful sin, he departs, and will not always strive. The co…
The Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him--His own gloomy reflections, the consciousness that he had not acted up to the character of an Israelitish king, the loss of his throne, and the extinction of his royal house, made him jealous, irritable, vindictive, and subject to fits of morbid melancholy.
Adam Clarke on 1 Samuel 16:18
I have seen a son of Jesse - Dr. Warburton supposes the story is anticipated from Sa1 16:14-23, and that the true chronology of this part of David's life is the following: -
1. David is anointed by Samuel;
2. Carries provisions to his brethren in the army;
3. Fights with and kills Goliath;
4. Is received into the king's court,
5. Contracts a friendship with Jonathan;
6. Incurs Saul's jealousy;
7. Retires to his father's house;
8. Is after some time sent for by Saul to sooth his melancholy with his harp;
9. Again excites Saul's jealousy, who endeavors to smite him with his javelin.
This anticipation between the 14th and 23d verse comes in, in the order of time, between Sa1 16:9 and Sa1 16:10…
Then answered one of the servants,.... Which the Jews say (m) was Doeg the Edomite, who out of envy and ill will to David spake of him, that Saul might have an opportunity of slaying him; but this is not at all likely; rather it was one of David's friends and acquaintance, that was desirous of promoting him at court, and no doubt was directed to that motion by the overruling providence of God:
and said, behold, I have seen a son of Jesse the Bethlehemite; he does not mention the name of his son, but so describes him, that he might be easily known by those who knew anything of the family of Jesse; besides it was sufficient that he was one of Jesse's sons, to find him out:
that is cunning in…
The Church Fathers
How was he "a man," and how "prudent in speech," and how also "a warrior," while he was still shepherding sheep? He did not, then, speak of himself in saying this, but foretold the things to come as though present, and he testifies concerning David to the things which were going to be — except for the "the Lord is with him" and the "good in appearance," which belonged to him from childhood and remained with him, the one by nature, the other by grace.
It is fitting to raise the eyes of faith to the power of this craftsman, and to consider here and there the Fathers of the new and old testament. Behold, with these same eyes of faith opened, I gaze upon David, Amos, Daniel, Peter, Paul, Matthew, and I wish to consider what kind of craftsman this Holy Spirit is, but in my very consideration I fall short. For he fills a boy who plays the harp, and makes him a psalmist. He fills a herdsman shepherd picking sycamore figs, and makes him a prophet. He fills an abstinent boy, and makes him a judge of elders. He fills a fisherman, and makes him a preacher. He fills a persecutor, and makes him a teacher of the Gentiles. He fills a tax collector, and makes him an evangelist. O what a craftsman this Spirit is! There is no delay in learning whatever he wills. As soon as he touches the mind, he teaches, and merely to have touched is to have taught. For as soon as he illuminates the human soul, he transforms it; he suddenly takes away what it was, and suddenly produces what it was not.
Behold, I have seen the son of Jesse the Bethlehemite, skilled in playing, etc. One of the youths is the unity of the humble of Christ, with one and the same heart and soul agreed. To the Jews inquiring about the faith, and knocking step by step, so to speak, on the locked doors of the life-giving cross, immediately clearer answers to the questions of faith, and illuminating the mysteries of the Lord's dispensation: Behold, he says, with the eyes of either flesh or faith I have seen and known the one born from the root of Jesse, in Bethlehem of Judah, a man knowing how to bear infirmities, and submitting to the gibbet of death, able to vanquish the aerial powers, sublime in both strength and prudence; indeed, the very power of God, and the wisdom of God, beautiful in form beyond the sons of men, in the innocence of life and the exhibition of heavenly deeds; and, to put it succinctly, he is the one who alone could say: I am in the Father, and the Father is in me; and, He who sees me, sees also the Father (John XIV); whose exceptional virtues indeed celebrate the glory of the name. For he is called David, that is, strong with the hand, or desirable. He is strong with the hand, indeed, in the power of his passion, because he laid low his adversaries. Desirable in the splendor of the resurrection, by which he exalted his own. For it is written of him: The Lord strong and mighty, the Lord mighty in battle: he is the one whom the angels desire to behold (Psalm XXIII); and who, as the prophet says, will come as the Desired of all nations, and the glory of the house of the Lord will be filled (Haggai II).
Dictionary and topics
David — Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam.…
Jesse — Firm, or a gift, a son of Obed, the son of Boaz and Ruth (Ruth 4:17, 22; Matt. 1:5, 6; Luke 3:32). He was the father of eight sons, the youngest of whom was David (1 Sam. 17:12). The phrase “stem of…
Saul — Asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48. (2.) The son of Kish (probably his only son, and a child of prayer, “asked for”), of the tribe of Benjamin, the first…
Beauty · .David — .David
David · . — .
Demons · .Saul — .Saul
Prudence · Exemplified: David — Exemplified: David
Saul · .Sends messengers to Jesse, asking that David be sent to him as a musician and an armor-bearer — .Sends messengers to Jesse, asking that David be sent to him as a musician and an armor-bearer
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
David's Introduction to the Court of Saul. - Sa1 16:14. With the rejection of Saul on the part of God, the Spirit of Jehovah had departed from him, and an evil spirit from Jehovah had come upon him, who filled him with fear and anguish. The "evil spirit from Jehovah" which came into Saul in the place of the Spirit of Jehovah, was not merely an inward feeling of depression at the rejection announced to him, which grew into melancholy, and occasionally broke out in passing fits of insanity, but a higher evil power, which took possession of him, and not only deprived him of his peace of mind, but stirred up the feelings, ideas, imagination, and thoughts of his soul to such an extent that at tim…
harp: The instrument was probably a lyre (as in 10:5). • the Lord is with him: People recognized that God’s Spirit was upon David (16:13).
Rashi on 1 Samuel 16:18
One of the youths. The special one, [i.e.,] Do'eg, the Edomite.8See Maseches Sanhedrin 93b.
Knows how to play. His entire intention was to induce Shaul's evil eye into Dovid, that he envy him.9See Ibid., which states that it was Do’eg’s intention to arouse Shaul’s envy and therefore he gave Dovid excessive praise which was irrelevant to the position for which Shaul needed him. Do’eg neither described Dovid’s musical talents nor the instrument that he played.