to do or make · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
LORD
יְהוָ֔הYah.weh
H3068
Jehovah · proper noun, a title
spake
דִּבֶּ֣רdi.Ber
H1696
perhaps properly · verb, piel perfect, 3rd person masculine singular
came
וַיָּבֹ֖אvai.ya.Vo'
H935
to go or come (in a wide variety of applications) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
Beth-lehem
בֵּ֣יתbeit
H1035
Beth-Lechem · proper noun, a place name
elders
זִקְנֵ֤יzik.Nei
H2205
old · adjective, masculine plural construct
town
הָעִיר֙ha.'Ir
H5892
a city (a place guarded by waking or a watch) in the wi… · definite article + noun, common feminine singular absolute
trembled
וַיֶּחֶרְד֞וּvai.ye.cher.Du
H2729
to shudder with terror · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
coming
קִרְאָהqirʼâh
H7125
an encountering
said
וַיֹּ֖אמֶרvai.Yo.mer
H559
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
Comest
בּוֹאֶֽךָbo.'E.kha
H935
to go or come (in a wide variety of applications) · verb, qal infinitive construct + pronominal suffix, 2nd person masculine singular
peaceably
שָׁלֹ֥םsha.Lom
H7965
safe · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Kings 2:13 And Adonijah the son of Haggith came to Bath-sheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably.
1 Samuel 21:1 Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and…
2 Kings 9:22 And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy moth…
1 Chronicles 12:17-18 And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto…
Luke 5:8 When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.
1 Kings 17:18 And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay m…
Genesis 48:7 And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto…
2 Samuel 6:9 And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 16:1-5
Samuel had retired to his own house in Ramah, with a resolution not to appear any more in public business, but to addict himself wholly to the instructing and training up of the sons of the prophets, over whom he presided, as we find, Sa1 19:20. He promised himself more satisfaction in young prophets than in young princes; and we do not find that, to his dying day, God called him out to any public action relating to the state, but only here to anoint David.
I. God reproves him for continuing so long to mourn for the rejection of Saul. He does not blame him for mourning on that occasion, but for exceeding in his sorrow: How long wilt thou mourn for Saul? Sa1 16:1. We do not find here that he…
the elders of the town trembled at his coming--Beth-lehem was an obscure town, and not within the usual circuit of the judge. The elders were naturally apprehensive, therefore, that his arrival was occasioned by some extraordinary reason, and that it might entail evil upon their town, in consequence of the estrangement between Samuel and the king.
Adam Clarke on 1 Samuel 16:4
The elders of the town trembled at his coming - They knew he was a prophet of the Lord, and they were afraid that he was now come to denounce some judgments of the Most High against their city.
John Gill on 1 Samuel 16:4
And Samuel did that which the Lord spake,.... He filled a horn of oil, and took an heifer with him:
and came to Bethlehem; where Jesse and his family lived, which, according to Bunting (y), was sixteen miles from Ramah; though it could hardly be so much, since Ramah was six miles from Jerusalem on one side, as Bethlehem lay six miles from it on the other (z):
and the elders of the town trembled at his coming; for he being now an old man, and seldom went abroad, they concluded it must be something very extraordinary that brought him thither; and they might fear that as he was a prophet of the Lord, that he was come to reprove them, or denounce some judgment upon them for their sins. The Tar…
The Church Fathers
And he came to Bethlehem, etc. When the prophecies about Christ arose in the world from the prophets, those who were more prudent, meeting the same prophets with a devout mind, already deemed their words worthy of a miracle, and with eager intention inquired whether these same oracles of the prophets signaled peace to come to the ages; or if they were going to impose an unbearable yoke similar to the Mosaic Law upon the necks of the disciples. And the prophets answered, and each of them proclaimed in their books, that they were sent to the city by God to bear witness to the one who was to come to reconcile the earthly with the heavenly; and after the long discriminations of enmity that human iniquity deserved, to reconcile the world to God through the venerable mysteries of His blood. This can be understood in the same manner about John, because the people, admiring his life and doctrine, thought he was Christ, and inquired deeply about his situation. But he testified that he was announcing peace to come to the earth...
He is sent therefore to Bethlehem, because when Christ is sought according to the flesh, He is found born from the people of the Jews. He came also to Bethlehem, because the order of preachers strove first to convert Judea, and afterward preached the faith of the Redeemer to the Gentiles. But what does it mean that the elders of the city marvel, except that those who had attained the understanding of maturity were astonished at the preaching of so great a novelty? But marveling, they come to meet him, because they gladly hear the preaching of the truth. To come to meet preachers is to hear with desire the word of faith that they preach. What do they ask about his peaceful entrance? What is a peaceful entrance, except when he has come with the presence of peace? This same peace He shows who says: "He Himself is our peace, who has made both one" (Eph. 2:14). What does it mean, then, that they ask about his peaceful entrance, except that the hearts of the elect Jews were waiting with desire for the promise of the fathers? As if wavering, those who were waiting might say: "Has the peace perhaps come, which foretold that it would come, so great a span of time running ahead?" And because the new teachers relate that what the ancient fathers had promised has been fulfilled, they say: "It is peaceful." As if to say: We do not promise future things, but we show the present gifts of peace. In our entrance it is present; in our word it is not something future. Already the righteous Simeon saw, already he held and adored Him, saying: "Now you dismiss your servant, O Lord, according to your word in peace" (Luke 2:29). Already He appeared to the shepherds; already, with the long-awaited peace sent from heaven, the multitude of angels sang: "Glory to God in the highest, and on earth peace to men of good will" (Luke 2:14). And because He had come not only to preach peace but also to persuade...
Dictionary and topics
Bethlehem — House of bread. (1.) A city in the “hill country” of Judah. It was originally called Ephrath (Gen. 35:16, 19; 48:7; Ruth 4:11). It was also called Beth-lehem Ephratah (Micah 5:2), Beth-lehem-judah (1…
David — Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam.…
Jesse — Firm, or a gift, a son of Obed, the son of Boaz and Ruth (Ruth 4:17, 22; Matt. 1:5, 6; Luke 3:32). He was the father of eight sons, the youngest of whom was David (1 Sam. 17:12). The phrase “stem of…
Telaim — Young lambs, a place at which Saul gathered his army to fight against Amalek (1 Sam. 15:4); probably the same as Telem (2).
Church And State · .Withdraws support and anoints a succes — .Withdraws support and anoints a succes
Courts Of Justice · Judges of: Called elders — Judges of: Called elders
Jesse · Samuel visits, un — Samuel visits, un
King · .David and the Davidic dynasty — .David and the Davidic dynasty
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Anointing of David. - Sa1 16:1. The words in which God summoned Samuel to proceed to the anointing of another king, "How long wilt thou mourn for Saul, whom I have rejected, that he may not be king over Israel?" show that the prophet had not yet been able to reconcile himself to the hidden ways of the Lord; that he was still afraid that the people and kingdom of God would suffer from the rejection of Saul; and that he continued to mourn for Saul, not merely from his own personal attachment to the fallen king, but also, or perhaps still more, from anxiety for the welfare of Israel. He was now to put an end to this mourning, and to fill his horn with oil and go to Jesse the Bethlehemite, for t…
the elders . . . came trembling: News of Samuel’s rebuke of Saul and execution of Agag had likely reached Bethlehem.
Rashi on 1 Samuel 16:4
Hurried. Hurried out toward him.3 The elders of the city who saw Shmuel approaching hurried out toward him thinking that they had committed a grave sin and that was why he was coming to their city. Therefore, Shmuel was asked whether he was coming in peace.—Radak
8. As for the historical sense, the elders are amazed, because the prophet was not accustomed to come there. By this it is perhaps signified that chosen teachers should scarcely ever be seen in public, should be frequent in solitude, free from civil affairs, full of spiritual ones. Therefore it becomes a wonder to the people when the person of the pastor is seen in public. They marvel that he goes out whom they knew as a cultivator of secrecy. Because he is held in great veneration by the people, the elders of the city are reported both to have marveled and to have gone out to meet him. But because not the people but the elders marvel, the perfect virtue of teachers is shown, which is praised not by the little ones and the simple but by the great and the learned. They also inquire about the peaceful coming of the prophet. As if, then, he who said threatened a coming that was not peaceful: "What do you wish? Shall I come to you with a rod, or in the spirit of gentleness?" (1 Cor. 4:21). What then is the meaning of what is said: (Verse 4) "Is your coming peaceful?" 9. But the chosen faithful, when they rightly consider the deeds of spiritual teachers, assuredly weigh the divine will in them. For because they knew Samuel to be a prophet, it was assuredly because he had known the secrets of divine dispensation. Therefore, when they ask about his peaceful arrival, what else do they do by asking than wish to know the secret of divine counsel? Would that we also, as often as we see holy men, would be eager to inquire about the security of our peace, and to learn diligently from them how we are seen by God, we who do not have the eyes of our own knowledge. Therefore the arrival of teachers is peaceful when they come to those who are not to be struck for fault, but to be exhorted for the sake of righteousness. He therefore who had come to the righteous man who had been advanced, answered saying: (Verse 5) "Peaceful; I have come to sacrifice to the Lord. Sanctify yourselves and come with me, that we may sacrifice."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).