Jehudah (or Judah) · conjunction + proper noun, a place name
loved
אֹהֵ֖ב'o.Hev
H157
to have affection for (sexually or otherwise) · verb, qal active participle, masculine singular absolute
David
דָּוִ֑דda.Vid
H1732
David · proper noun, a man's name
out
יוֹצֵ֥אyo.Tze'
H3318
to go (causatively · verb, qal active participle, masculine singular absolute
in
וָבָ֖אva.Va'
H935
to go or come (in a wide variety of applications) · conjunction + verb, qal active participle, masculine singular absolute
before
לִפְנֵיהֶֽםlif.nei.Hem
H6440
the face (as the part that turns) · preposition + noun, common masculine plural construct + pronominal suffix, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Samuel 18:5 And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and he was accepted in the…
Numbers 27:17 Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregati…
2 Samuel 5:2 Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt…
1 Kings 3:7 And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or…
Luke 19:48 And could not find what they might do: for all the people were very attentive to hear him.
Luke 20:19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had s…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 18:12–end
Saul had now, in effect, proclaimed war with David. He began in open hostility when he threw the javelin at him. Now we are here told how his enmity proceeded, and how David received the attacks of it.
I. See how Saul expressed his malice against David. 1. He was afraid of him, Sa1 18:12. Perhaps he pretended to be afraid that David would do himself mischief, to force his way to the crown. Those that design ill against others are commonly willing to have it thought that others design ill against them. But David's withdrawal (Sa1 18:11) was a plain evidence that he was far from such a thought. However, he really stood in awe of him, as Herod feared John, Mar 6:20. Saul was sensible that he ha…
FEARS HIM FOR HIS GOOD SUCCESS. (Sa1 18:13-16)
Therefore Saul removed him from him--sent him away from the court, where the principal persons, including his own son, were spellbound with admiration of the young and pious warrior.
made him captain over a thousand--gave him a military commission, which was intended to be an honorable exile. But this post of duty served only to draw out before the public the extraordinary and varied qualities of his character, and to give him a stronger hold of the people's affections.
Adam Clarke on 1 Samuel 18:15
He was afraid of him - He saw that, by his prudent conduct, he was every day gaining increasing influence.
John Gill on 1 Samuel 18:16
And all Israel and Judah loved David,.... The verb is singular, and denotes that everyone of them loved him in all the tribes of Israel, as well as in Judah his own tribe; in such general esteem was he, and so much had he got the hearts and affections of the people:
because he went out and came in before them; the people, as in 1 Samuel 18:13; so the Septuagint version, in which, according to the Vatican copy, the verses 1 Samuel 18:17 are wanting.
The Church Fathers
All Israel and Judah loved David, etc. All who have believed from the Jews and the Gentiles loved, and love, and will love Christ. For He went forth appearing in the flesh, went in returning to the Father; before them, that He might grant hope and shape to those still remaining to live rightly outwards, and to those entering to reign blessedly. He goes out even today before us, protecting us with aid while fighting on earth. He enters, however, when with the battle finished, He leads those to be crowned to eternal life. We thought it necessary to remind the reader that the order of allegorical completion cannot always be preserved in the same way as the order of historical prefiguration. For instance, Joseph is first stripped of his tunic and thrown into a cistern, and afterwards sold with Judah advising; first sold by Judah acting, and thereafter signifies Christ stripped of the garment of the body, buried. This is customary not only in prophetic deeds but also in words. For Isaiah first said: "In that day the root of Jesse, who stands as a sign for the people, Him shall the Gentiles seek" (Isa. XI). And then he added: "And his sepulcher shall be glorious" (Ibid.). With all believers it is evident that first the tomb of the Lord, glorified, was made by Him rising from the dead, and subsequently the sign of His cross being exalted by the apostles was made for the people, that the Gentiles might seek Him. Those skilled in the Scriptures have been accustomed to call it recapitulation in Greek. This too must be noted that one and the same person does not always indicate one and the same portion of a person or thing that it shows. For instance, David signifies Christ, but sometimes in himself, sometimes in His holy preachers, sometimes in other faithful followers, sometimes in the just who fall seven times but rise again through repentance, all of whom as various parts of one body adhere uniformly to the head Christ. Similarly, Saul figuratively represents the Jewish people, sometimes reigning, sometimes teaching rightly, sometimes believing in Christ, sometimes neglecting Christ's commands, sometimes envying and persecuting Christ, sometimes inflicting threats, plots, murders, and deaths upon His faithful, showing different aspects. Likewise, Goliath, who carries the type of the devil, sometimes is expressed in the very head of all the impious, sometimes in…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
David — Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam.…
David · .Saul’s jealousy of — .Saul’s jealousy of
Jealousy · .Saul, of David — .Saul, of David
Prudence · .David, in his conduct toward Saul — .David, in his conduct toward Saul
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
1 Samuel 18:16 — meaning, Hebrew and Greek word study, commentary
Keil & Delitzsch on 1 Samuel 18:6-16
Saul's jealousy towards David.
(Note: The section Sa1 18:6-14 is supposed by Thenius and others to have been taken by the compiler from a different source from the previous one, and not to have been written by the same author: (1) because the same thing is mentioned in Sa1 18:13, Sa1 18:14, as in Sa1 18:5, though in a somewhat altered form, and Sa1 18:10, Sa1 18:11 occur again in Sa1 19:9-10, with a few different words, and in a more appropriate connection; (2) because the contents of Sa1 19:9, and the word ממּחרת in Sa1 19:10, are most directly opposed to Sa1 18:2 and Sa1 18:5. On these grounds, no doubt, the lxx have not only omitted the beginning of Sa1 18:6 from their version, but also S…