a son (as a builder of the family name) · noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
servants
עֲבָדָ֔יו'a.va.Dav
H5650
a servant · noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
kill
לְהָמִ֖יתle.ha.Mit
H4191
to die (literally or figuratively) · preposition + verb, hiphil infinitive construct
David
דָּוִ֑דda.Vid
H1732
David · proper noun, a man's name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Samuel 18:1 And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan…
1 Samuel 18:9 And Saul eyed David from that day and forward.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 19:1-7
Saul and Jonathan appear here in their different characters, with reference to David.
I. Never was enemy so unreasonably cruel as Saul. He spoke to his son and all his servants that they should kill David, Sa1 19:1. His projects to take him off had failed, and therefore he proclaims him an out-law, and charges all about him, upon their allegiance, to take the first opportunity to kill David. It is strange that he was not ashamed thus to avow his malice when he could give no reason for it, and that knowing all his servants loved David (for so he had said himself, Sa1 18:22), he was not afraid of provoking them to rebel by this bloody order. Either malice was not then so politic, or justice wa…
That they should kill David - Nothing less than the especial interposition of God could have saved David's life, when every officer about the king's person, and every soldier, had got positive orders to despatch him.
John Gill on 1 Samuel 19:1
And Saul spake to Jonathan his son,.... Who was heir to his crown; and though he knew he loved David, and was in strict friendship with him, yet he might hope, that as his succession to the kingdom was in danger, as he thought, and that David was his rival in it, his mind would be alienated from him; and that he would listen rather to a father than a friend, and would see where his true interest lay, and abandon David, yea, seek his ruin, which Saul was intent upon
and to all his servants; who yet pretended to love David, and as he himself said they did, and some of them might; with these he might rather hope to succeed, as they were attached to him, and might be secretly enemies of David,…
(1 Samuel 19) "But Saul spoke to Jonathan his son," etc. The princes of the Jews, together with the elders and scribes, spoke to the apostles, strictly commanding them not to speak at all nor teach in the name of Jesus.
But true martyrs are such as those of whom the Lord says, "Blessed are those who are persecuted for righteousness' sake." It is not, therefore, those who suffer persecution for their unrighteousness and for the divisions which they impiously introduce into Christian unity, but those who suffer for righteousness' sake, that are truly martyrs. For Hagar also suffered persecution at the hands of Sarah; and in that case she who persecuted was righteous, and she who suffered persecution was unrighteous. Are we to compare with this persecution which Hagar suffered to the case of holy David, who was persecuted by unrighteous Saul? Surely there is an essential difference, not in respect of his suffering but because he suffered for righteousness' sake.
Moreover, Jonathan, the son of Saul, loved David greatly, etc. Likewise, the apostles loved Christ greatly, and, recounting the accusations of the faithless, they beseeched Him to defend His Church, to preserve the faith in His name within the Church; remaining secretly in the hearts of the believers, yet hidden from the disturbance of men. We, however, they say, you dwelling fruitfully in the minds of the pious (Genesis 27). For this is truly the field full of fragrance and grace, which the Lord has blessed; we will speak and teach this people in Your name, and those who prefer to believe rather than disbelieve from among them, we will announce to Your holy Church, so that, knowing the state of each, it may learn to join the faithful and to protect itself from the unbelievers.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
David · .Jonathan interce — .Jonathan interce
Evil For Good · .Saul returns, to David — .Saul returns, to David
Influence · GOOD — GOOD
Intercession · .Jonathan for David — .Jonathan for David
Jonathan · .Love of, for David — .Love of, for David
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).