to hear intelligently (often with implication of attent… · verb, qal active participle, masculine singular absolute
LORD’s
יְהוָֽהYah.weh
H3068
Jehovah · proper noun, a title
people
עַם'am-
H5971
a people (as a congregated unit) · noun, common masculine singular construct
transgress
מַעֲבִרִ֖יםma.'a.vi.Rim
H5674
to cross over · verb, hiphil active participle, masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Exodus 32:21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
1 Samuel 2:17 Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.
1 Samuel 2:22 Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tab…
1 Kings 13:18-21 He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into…
1 Kings 15:30 Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Isra…
2 Kings 10:31 But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which…
Malachi 2:8 But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hos…
Matthew 18:7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 2:11-26
In these verses we have the good character and posture of Elkanah's family, and the bad character and posture of Eli's family. The account of these two is observably interwoven throughout this whole paragraph, as if the historian intended to set the one over against the other, that they might set off one another. The devotion and good order of Elkanah's family aggravated the iniquity of Eli's house; while the wickedness of Eli's sons made Samuel's early piety appear the more bright and illustrious.
I. Let us see how well things went in Elkanah's family and how much better than formerly. 1. Eli dismissed them from the house of the Lord, when they had entered their little son there, with a ble…
the women that assembled at the door of the tabernacle--This was an institution of holy women of a strictly ascetic order, who had relinquished worldly cares and devoted themselves to the Lord; an institution which continued down to the time of Christ (Luk 2:37). Eli was, on the whole, a good man, but lacking in the moral and religious training of his family. He erred on the side of parental indulgence; and though he reprimanded them (see on Deu 21:18), yet, from fear or indolence, he shrank from laying on them the restraints, or subjecting them to the discipline, their gross delinquencies called for. In his judicial capacity, he winked at their flagrant acts of maladministration and suffere…
Why do ye such things! - Eli appears to have been a fondly affectionate, easy father, who wished his sons to do well, but did not bring them under proper discipline, and did not use his authority to restrain them. As judge, he had power to cast them immediately out of the vineyard, as wicked and unprofitable servants; this he did not, and his and their ruin was the consequence.
John Gill on 1 Samuel 2:24
The Church Fathers
Indeed, Eli did admonish them and say, "Nay, my sons, do not so; evil is the report that I hear of you." But subsequently the Scripture saith, that he did not admonish his sons: since he did not admonish them severely, or with threats. For is it not strange indeed, that in the synagogues of the Jews the laws are in such force, and whatever the teacher enjoins is performed; while here we are thus despised and rejected?
18. But how would the people of the Lord transgress His commandments, if they themselves were sleeping with women? But because this was happening to them in a figure, it was assuredly prefiguring what was destined to occur at the time of the Lord's Incarnation. For when priests sleep with women, their subjects transgress the commandments of the Lord, because while prelates are stained by the admixture of heresies, the reprobate multitude of the subject Synagogue is plunged into the same corruptions. He says therefore: "Why do you do such things as these, which I hear, the worst things, from all the people?" This is as if he were saying: You sin all the more gravely, inasmuch as you stain the entire people more foully by your crime. Something similar is also said through the prophet: "From Dan," he says, "was heard the snorting of his chariots and horses" (Jeremiah 8:16). In this passage, it should certainly not be understood that he is reporting a sound heard from Dan, but rather that Dan himself, raging with chariots and horses, produces the very sound that is heard. In this passage it should also be noted that he who reported having heard the worst things from all the people added words of gentle affection, saying: "Do not, my sons; it is not a good report that I hear about you, that you cause the people of the Lord to transgress." And indeed Eli rebuked sharply and admonished gently, because Scripture, both denouncing the error of the Jewish people on behalf of the ancient fathers and rebuking it, also calls them from the night of that same error of theirs, with benevolent affection, to the day of true faith. He calls them sons, so that they may recognize that they ought to be heirs of the paternal promise, and receive the Savior of the world all the more devoutly inasmuch as they are not unaware that the promise of Him was made to the fathers....
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Eli — Ascent, the high priest when the ark was at Shiloh (1 Sam. 1:3, 9). He was the first of the line of Ithamar, Aaron’s fourth son (1 Chr. 24:3; comp. 2 Sam. 8:17), who held that office. The office…
Fast — The sole fast required by the law of Moses was that of the great Day of Atonement (q.v.), Lev. 23:26-32. It is called “the fast” (Acts 27:9). The only other mention of a periodical fast in the Old…
Hannah — Favour, grace, one of the wives of Elkanah the Levite, and the mother of Samuel (1 Sam. 1; 2). Her home was at Ramathaim-zophim, whence she was wont every year to go to Shiloh, where the tabernacle…
Poetry — Has been well defined as “the measured language of emotion.” Hebrew poetry deals almost exclusively with the great question of man’s relation to God. “Guilt, condemnation, punishment, pardon,…
Songs — Of Moses (Ex. 15; Num. 21:17; Deut. 32; Rev. 15:3), Deborah (Judg. 5), Hannah (1 Sam. 2), David (2 Sam. 22, and Psalms), Mary (Luke 1:46-55), Zacharias (Luke 1:68-79), the angels (Luke 2:13), Simeon…
Eli · Indulgent to his corrupt — Indulgent to his corrupt
Hophni · Sin of — Sin of
Judge · .Eli’s — .Eli’s
Obduracy (Hardness) · . — .
Offence · Saints should: Reprove those who cause — Saints should: Reprove those who cause
Priests · Were sometimes: Profane and wicked — Were sometimes: Profane and wicked
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Nay, my sons,.... This seems to be too soft and smooth an appellation, too kind and endearing, considering the offence they were guilty of, and were now reproving for; rather they deserved to be called sons of Belial, the children of the devil, than sons of Eli, or brutes and shameless wretches, and such like hard names:
for it is no good report that I hear; a very bad one; far from being good, scarce anything worse could have been said of them; to rob persons of the flesh of their offerings, when there was a sufficient allowance made for them by law, and to be so impious as to require what was not their due, and even before the Lord had his; and to debauch the women that came to religious…
בּני אל, "Not, my sons," i.e., do not such things, "for the report which I hear is not good; they make the people of Jehovah to transgress." מערים is written without the pronoun אתּם in an indefinite construction, like משׁלּחים in Sa1 6:3 (Maurer). Ewald's rendering as given by Thenius, "The report which I hear the people of God bring," is just as inadmissible as the one proposed by Bttcher, "The report which, as I hear, the people of God are spreading." The assertion made by Thenius, that העביר, without any further definition, cannot mean to cause to sin or transgress, is correct enough no doubt; but it does not prove that this meaning is inadmissible in the passage before us, since the fur…
Eli’s weak attempts to change his sons’ behavior (cp. 2:29) indicate that he had raised them without discipline (3:13).
2:22 seducing . . . women: Eli’s sons had probably been influenced by Canaanite religious practices, which included sex as part of the ritual. • who assisted at the entrance: See Exod 38:8.
Rashi on 1 Samuel 2:24
That I hear being passed on by Adonoy's people. The rumor which השם's people are spreading about you, an expression similar to, "and they proclaimed [וַיַעֲבִירוּ] throughout the camp;13Shemos 36:6. meaning, they let out a rumor about you which is not good.14Although it was only a rumor, kohanim are held accountable even for an appearance of impropriety.
