And, behold, I will send a lad,.... That attended on him, and carried his bow and arrows, and fetched his arrows when he had shot them:
saying, go, find out the arrows; where they are fallen, and return them:
if I expressly say unto the lad, behold, the arrows are on this side of thee, take them; on one side of him, whether the one or the other, which he would bid him take up, and bring them to him:
then come thou; David, out of the place where he hid himself:
for there is peace to thee, and no hurt, as the Lord liveth; he might appear, and not be afraid of being seen by any, since by this sign he might be assured that Saul was well affected to him, and would show him favour, and do him…
Keil & Delitzsch on 1 Samuel 20:12-23
In the field, where they were both entirely free from observation, Jonathan first of all renewed his covenant with David, by vowing to him on oath that he would give him information of his father's feelings towards him (Sa1 20:12, Sa1 20:13); and then entreated him, with a certain presentiment that David would one day be king, even then to maintain his love towards him and his family for ever (Sa1 20:14-16); and lastly, he made David swear again concerning his love (Sa1 20:17), and then gave him the sign by which he would communicate the promised information (Sa1 20:18-23).
Sa1 20:12-15
Sa1 20:12 and Sa1 20:13 are connected. Jonathan commences with a solemn invocation of God: "Jehovah, God o…
Read the whole note in the consoleRashi on 1 Samuel 20:21
Behold, I will then send… And it is customary for the one who is looking for a shot arrow to go to the place where he sees the arrow flying, but he cannot calculate exactly; sometimes he searches for it, and the arrow is beyond him, and sometimes he goes beyond the arrow and searches for it, and you shall divine with this [sign].
If I say to the lad…take [the arrows] and come.22To signal Dovid’s acceptability by Shaul. You should emerge from your hiding place, and take it, and come to me, for you have nothing to fear, for it is well with you. The Holy One, Blessed is He, desires that you be here, and do not fear, even if I have heard evil from [my] father.23It is apparent that Rashi holds t…
Read the whole note in the consoleHenry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).