to take (in the widest variety of applications) · verb, qal perfect, 3rd person masculine singular
Ahinoam
אֲחִינֹ֛עַם'a.chi.No.'am
H293
Achinoam · proper noun, a woman's name
Jezreel
מִֽיִּזְרְעֶ֑אלmi.yiz.re.'El
H3157
Jizreel · preposition + proper noun, a place name
both
שְׁתֵּיהֶ֥ןshe.tei.Hen
H8147
two · noun, common feminine dual construct + pronominal suffix, 3rd person feminine plural
wives
לְנָשִֽׁיםle.na.Shim
H802
a woman · preposition + noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Joshua 15:56 And Jezreel, and Jokdeam, and Zanoah,
1 Samuel 27:3 And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess,…
1 Samuel 30:5 And David’s two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
2 Samuel 3:2 And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess;
Genesis 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
2 Samuel 5:13-16 And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to…
Matthew 19:5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
Matthew 19:8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 25:36–end
We are now to attend Nabal's funeral and Abigail's wedding.
I. Nabal's funeral. The apostle speaks of some that were twice dead, Jde 1:12. We have hare Nabal thrice dead, though but just now wonderfully rescued from the sword of David and delivered from so great a death; for the preservations of wicked men are but reservations for some further sorer strokes of divine wrath. Here is,
1. Nabal dead drunk, Sa1 25:36. Abigail came home, and, it should seem, he had so many people and so much plenty about him that he neither missed her nor the provisions she took to David; but she found him in the midst of his jollity, little thinking how near he was to ruin by one whom he had foolishly made his e…
the Lord hath returned the wickedness of Nabal upon his own head--If this was an expression of pleasure, and David's vindictive feelings were gratified by the intelligence of Nabal's death, it was an instance of human infirmity which we may lament; but perhaps he referred to the unmerited reproach (Sa1 25:10-11), and the contempt of God implied in it.
David sent and communed with Abigail, to take her to wife--This unceremonious proceeding was quite in the style of Eastern monarchs, who no sooner take a fancy for a lady than they despatch a messenger to intimate their royal wishes that she should henceforth reside in the palace; and her duty is implicitly to obey. David's conduct shows that…
David also took Ahinoam - Many think that this was his wife before he took Abigail; she is always mentioned first in the list of his wives, and she was the mother of his eldest son Ammon.
Of Jezreel - There were two places of this name; one in the tribe of Issachar, the other in the tribe of Judah.
John Gill on 1 Samuel 25:43
And David also took Ahinoam of Jezreel,.... A city in the tribe of Judah, Joshua 15:56; that is, he took her to wife, and as it seems before Abigail became his wife; see 2 Samuel 3:2,
and they were also both of them his wives; polygamy, though not agreeably to the law of nature, nor the law of God, was a custom which prevailed in those times, which good men gave into, though not to be commended for it.
The Church Fathers
But David also took Ahinoam of Jezreel, etc. Ahinoam means brother's beauty, Jezreel is interpreted as seed of God. Therefore, the Lord chose not only from the synagogue of the Jews those whom He would join to Himself with internal love, but also graciously took from the gentiles a people to be imbued with His sacraments, confirmed by His love. He who is rightly called brother's beauty, insofar as he delights in seeking the glory of his Redeemer, not his own. For He Himself deigned to become our brother, either because of the humanity of His nature similar to ours which He assumed; or because He gave the power to become sons of God to as many as received Him (John 1). Finally, in the Song of Songs, the Lord Himself is called the brother of the Church because of the communion of the same nature, and she is called His sister; whence this: You have wounded my heart, my sister, my spouse, you have wounded my heart (Song 4). And she, desiringly expecting His incarnation in the ancient faithful: Who will give you to me for my brother, sucking the breasts of my mother, that I may find you outside and kiss you (Song 8)? that is, that I may deserve to see and speak to you in the form of a man, whom I have always been accustomed to believe, love, and adore in the invisible nature of deity. He who is most beautifully called brother's beauty from Jezreel, that is, born of the seed of God, namely that seed that went out to sow, who sows (Matthew 13), that is, the word of faith; which, after He Himself entrusted to the Jews, the Lord also took care to evangelize to the foreign gentiles through His apostles; so that, according to the parable of the Gospel, there might be one fold and one shepherd (John 10).
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Ahinoam — Brother of pleasantness = pleasant. (1.) The daughter of Ahimaaz, and wife of Saul (1 Sam. 14:50). (2.) A Jezreelitess, the first wife of David (1 Sam. 25:43; 27:3). She was the mother of Amnon (2…
Booty — Captives or cattle or objects of value taken in war. In Canaan all that breathed were to be destroyed (Deut. 20: 16). The “pictures and images” of the Canaanites were to be destroyed also (Num.…
David — Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam.…
Nabal — Foolish, a descendant of Caleb who dwelt at Maon (1 Sam. 25), the modern Main, 7 miles south-east of Hebron. He was “very great, and he had 3,000 sheep and 1,000 goats...but the man was churlish and…
Ahinoam · 2. Wife of king David — 2. Wife of king David
Jezreel · 1. A city in the — 1. A city in the
Polygamy · David — David
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on 1 Samuel 25:2–end
The following history of Nabal's folly, and of the wise and generous behaviour of his pious and intelligent wife Abigail towards David, shows how Jehovah watched over His servant David, and not only preserved him from an act of passionate excitement, which might have endangered his calling to be king of Israel, but turned the trouble into which he had been brought into a source of prosperity and salvation.
Sa1 25:2-3
At Maon, i.e., Main or the mountains of Judah (see at Jos 15:55), there lived a rich man (גּדול, great through property and riches), who had his establishment at Carmel. מעשׂה, work, occupation, then establishment, possessions (vid., Exo 23:15). Carmel is not the promontory of t…
Ahinoam was also the name of Saul’s wife (14:50). If she was the same woman, then David took Saul’s widow after his death (31:1-13), which would make another parallel between Nabal and Saul. However, see 27:3; 30:5. • This Jezreel was a village in the vicinity of Maon, Ziph, and Carmel in Judah (Josh 15:55-56) and not the better-known northern city of Jezreel.
Rashi on 1 Samuel 25:39
The battle of my disgrace. My insult which he insulted me today [saying], 'Nowadays there are many servants who break away.'26Above verse 10.
And has spared His servant from evil. That I did not kill him.
