And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
Saul
שָׁא֔וּלsha.'Ul
H7586
Shaul · proper noun, a man's name
disquieted
הִרְגַּזְתַּ֖נִיhir.gaz.Ta.ni
H7264
to quiver (with any violent emotion · verb, hiphil perfect, 2nd person masculine singular + pronominal suffix
up
לְהַעֲל֣וֹתle.ha.'a.Lot
H5927
to ascend · preposition + verb, hiphil infinitive construct
Saul
שָׁ֠אוּלSha.'ul
H7586
Shaul · proper noun, a man's name
answered
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Luke 16:23-26 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
1 Samuel 28:6 And when Saul enquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.
1 Samuel 18:12 And Saul was afraid of David, because the LORD was with him, and was departed from Saul.
1 Samuel 16:13-14 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day fo…
Proverbs 14:14 The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
Jeremiah 2:17-18 Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?
Hosea 9:12 Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from t…
Judges 16:20 And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and sha…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 28:15-19
We have here the conference between Saul and Satan. Saul came in disguise (Sa1 28:8), but Satan soon discovered him, Sa1 28:12. Satan comes in disguise, in the disguise of Samuel's mantle, and Saul cannot discover him. Such is the disadvantage we labour under, in wrestling with the rulers of the darkness of this world, that they know us, while we are ignorant of their wiles and devices.
I. The spectre, or apparition, personating Samuel, asks why he is sent for (Sa1 28:15): Why hast thou disquieted me to bring me up? To us this discovers that it was an evil spirit that personated Samuel; for (as bishop Patrick observes) it is not in the power of witches to disturb the rest of good men and to…
bring me him up, whom I shall name unto thee--This pythoness united to the arts of divination a claim to be a necromancer (Deu 18:11); and it was her supposed power in calling back the dead of which Saul was desirous to avail himself. Though she at first refused to listen to his request, she accepted his pledge that no risk would be incurred by her compliance. It is probable that his extraordinary stature, the deference paid him by his attendants, the easy distance of his camp from En-dor, and the proposal to call up the great prophet and first magistrate in Israel (a proposal which no private individual would venture to make), had awakened her suspicions as to the true character and rank of…
Why hast thou disquieted me - The complaint is not directed against the woman but against Saul. Indeed, her incantations had no influence in the business, and it does not appear that she had commenced her operations before the angels had prepared the way of the prophet, and before the prophet himself had made his appearance.
That thou mayest make known unto me what I shall do - In his former difficulties, and when pressed by his enemies, he was in the habit of consulting Samuel; and now he applies to him as his former preceptor. God, he knew, might answer by such a man as Samuel, when he would answer by no other means.
The Church Fathers
But Samuel said to Saul: Why have you disturbed me? etc. And the books of the Old Testament, very full of the grace of prophecy, openly testify to readers that after the passion of the Lord they should not be raised again to the symbolic observance of the letter, but rather that the very ministers of prophecy are disturbed when they see what they wrote understood differently than they themselves sensed.
There is, then, no stumbling block regarding the passage, but all things have been wondrously written and understood by those to whom God may reveal them. But we who have come at the consummation of the ages have something more. What more? If we depart from here, having become good and noble, not bringing with us the burdens of sin, we too shall pass through "the flaming sword," and shall not descend into the region where those who slept before his coming awaited Christ; rather we shall pass through, in no way harmed by the flaming sword. "And each one's work, of what sort it is, the fire itself will test. If anyone's work is burned up, he will suffer loss, but he himself will be saved, yet so as through fire." We shall pass through, then; and we have something more, and we cannot, having lived well, depart badly. The ancients did not say — nor the patriarchs, nor the prophets — what we can say, if we live well: "For it is better to depart and to be with Christ." Therefore, having thus something more and much gain in having come at the consummation of the ages, we first receive the denarius; for hear the parable, that "beginning, he gave the denarius from the last; but the first thought that they would receive something more." You, then, who are first, having come last, receive the wages from the householder in Christ Jesus our Lord, to whom be the glory and the might unto the ages of the ages. Amen.
I have not digressed, nor have I forgotten the matter at hand; but this is what we wish to establish: that if all the prophets of Christ descended into Hades before Christ, as forerunners of Christ, so also Samuel descended there — not simply, but as a holy one. Wherever the holy one may be, he is holy. Is Christ no longer Christ, because he was once in Hades? Was he no longer the Son of God, because he came to be in the region below, "that every knee should bow in the name of Jesus Christ, of things in heaven and things on earth and things under the earth"? Thus Christ was Christ even when he was below; and, so to speak, though being in the region below, in purpose he was above. So also the prophets and Samuel: even if they descend where the souls below are, they can be below in place, but they are not below in purpose. And I inquire: did they prophesy the things above the heavens? Yet I cannot grant to a demon such great power, that it prophesies concerning Saul and the people of God, and prophesies concerning the kingdom of David that he is about to reign. Those who say these things will come to know the truths regarding the passage; they will not find how to establish that a holy one would not come, for the salvation of those who are sick, into the place of those who are sick. Let physicians go into the places of the wounded soldiers, and let them enter where the stenches of their wounds are; this is what the physicians' love of humankind prompts. In this way the Word has prompted the Savior and the prophets both to come here and to descend into Hades.
Dictionary and topics
Divination — Of false prophets (Deut. 18:10, 14; Micah 3:6, 7, 11), of necromancers (1 Sam. 28:8), of the Philistine priests and diviners (1 Sam. 6:2), of Balaam (Josh. 13:22). Three kinds of divination are…
Magic — The Jews seem early to have consulted the teraphim (q.v.) for oracular answers (Judg. 18:5, 6; Zech. 10:2). There is a remarkable illustration of this divining by teraphim in Ezek. 21:19-22. We read…
Witchcraft — (1 Sam. 15:23; 2 Kings 9:22; 2 Chr. 33:6; Micah 5:12; Nahum 3:4; Gal. 5:20). In the popular sense of the word no mention is made either of witches or of witchcraft in Scripture. The “witch of En-dor”…
Apostasy · .Saul — .Saul
En-Dor · The witch of, consulted by Saul — The witch of, consulted by Saul
Prophets · Were consulted in all difficulties — Were consulted in all difficulties
Reprobacy · .Saul — .Saul
Witchcraft · The Witch of Endor — The Witch of Endor
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
וַיֹּ֣אמֶרvai.Yo.mer
H559
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
to do or make · verb, qal imperfect, 1st person common singular
John Gill on 1 Samuel 28:15
And Samuel said to Saul, why hast thou disquieted me to bring me up?.... This makes it a clear case that this was not the true Samuel; his soul was at rest in Abraham's bosom, in the state of bliss and happiness in heaven, and it was not in the power of men and devils to disquiet it; nor would he have talked of his being brought up, but rather of his coming down, had it been really he; much less would he have acknowledged that he was brought up by Saul, by means of a witch, and through the help of the devil:
and Saul answered, I am sore distressed; in mind, being in great straits and difficulties, pressed hard upon by men, and forsaken of God, as follows:
for the Philistines make war again…
Saul with the witch at Endor. - The invasion of Israel by the Philistines, which brought David into so difficult a situation, drove king Saul to despair, so that in utter helplessness he had recourse to ungodly means of inquiring into the future, which he himself had formerly prohibited, and to his horror had to hear the sentence of his own death. This account is introduced with the remark in Sa1 28:3 that Samuel was dead and had been buried at Ramah (cf. Sa1 25:1; וּבעירו, with an explanatory vav, and indeed in his own city), and that Saul had expelled "those that had familiar spirits and the wizards out of the land" (on the terms employed, oboth and yiddonim, see at Lev 19:31). He had done…
God has left me: The same Hebrew term is used in 16:14 and Judg 16:20. • won’t reply by prophets or dreams: Cp. 1 Sam 28:6.
Rashi on 1 Samuel 28:15
Have you disturbed me. You have frightened me.14The Midrash explains that Shmuel feared that his day of judgment had come. See above verse—Radak
Neither through the prophets nor through dreams. But he did not mention to him the Urim and Tumim, even though he had inquired of them, as it is stated above,15Verse 6. because he was ashamed of it, since he had slain [the kohanim of] Nov, the City of the Kohanim.16Maseches Berachos 12b and Rashi there.
Therefore I called upon you. An expression meaning, 'and I have been summoned after you,' as in, "I was summoned [נִקְראׁ נִקְרֵיתִי] on Mount Gilbo'a,"17II Shmuel 1:6. and as in "and there chanced [נִקְרָא] an unscrupulous man."18Ibid. 20:1. It wa…