to call out to (i.e. properly · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
Samuel
שְׁמוּאֵ֖לshe.mu.'El
H8050
Shemuel · proper noun, a man's name
answered
וַיֹּ֥אמֶרvai.Yo.mer
H559
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Genesis 22:1 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
Exodus 3:4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, He…
Psalms 99:6 Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.
Isaiah 6:8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
1 Corinthians 12:6-11 And there are diversities of operations, but it is the same God which worketh all in all.
Galatians 1:15-16 But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
Acts 9:4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
1 Corinthians 12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, he…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 3:1-10
To make way for the account of God's revealing himself first to Samuel, we are here told, 1. How industrious Samuel was in serving God, according as his place and capacity were (Sa1 3:1): The child Samuel, though but a child, ministered unto the Lord before Eli. It was an aggravation of the wickedness of Eli's sons that the child Samuel shamed them. They rebelled against the Lord, but Samuel ministered to him; they slighted their father's admonitions, but Samuel was observant of them; he ministered before Eli, under his eye and direction. It was the praise of Samuel that he was so far from being influenced by their bad example that he did not in the least fall off, but improved and went on.…
ere the lamp of God went out in the temple of the Lord--The "temple" seems to have become the established designation of the tabernacle, and the time indicated was towards the morning twilight, as the lamps were extinguished at sunrise (see Lev 6:12-13).
Adam Clarke on 1 Samuel 3:4
The Lord called Samuel - The voice probably came from the holy place, near to which Eli and Samuel were both lying.
John Gill on 1 Samuel 3:4
That the Lord called Samuel,.... By a voice which came forth from the most holy place, from between the cherubim, the seat of the divine Majesty:
and he answered, here am I; which was not intended to declare the place where he was, but to express his readiness and cheerfulness to do any thing that was required of him.
Keil & Delitzsch on 1 Samuel 3:1-9
At the time when Samuel served the Lord before Eli, both as a boy and as a young man (Sa1 2:11, Sa1 2:21, Sa1 2:26), the word of the Lord had become dear, i.e., rare, in Israel, and "Prophecy was not spread." נפרץ, from פּרץ, to spread out strongly, to break through copiously (cf. Pro 3:10). The "word of the Lord" is the word of God announced by prophets: the "vision," "visio prophetica." It is true that Jehovah had promised His people, that He would send prophets, who should make known His will and purpose at all times (Deu 18:15.; cf. Num 23:23); but as a revelation from God presupposed susceptibility on the part of men, the unbelief and disobedience of the people might restrain the fulfil…
The Church Fathers
And the Lord called Samuel, etc. It's a challenging mode of speaking, how from time to time a father calls his son to know the secrets of his judgment; and he responds that he is present, who was born before time from the Father and speaks: All things have been delivered to me by my Father (Matthew XI). And: All that the Father has is mine (John XVI). But often Scripture, according to human manner, speaks about God, or rather God himself in Scriptures speaks about himself, as in the Gospel: For I do not speak on my own, but as I hear I judge; and all that I have heard from my Father, I have made known to you (John XV). Likewise, in Genesis, God said: Let us make man in our image and likeness (Genesis I). Therefore, Samuel, called by the Lord, responded: Here I am.
And therefore by no means let the ignorance or shallowness of one old man or of a few deter you and cut you off from that salutary path about which we have spoken and from the traditions of our forebears. The clever enemy misuses their gray hairs to deceive the young. But everything should be revealed to the elders without any obfuscating embarrassment, and from them one may confidently receive both healing for one's wounds and examples for one's way of life. Thanks to them we shall experience the same assistance and a like result if we strive to aim at nothing whatsoever by our own judgment and presumption.Finally, it is evident that this understanding is greatly pleasing to God, for not without reason do we find this same instruction even in holy Scripture. Thus, the Lord did not desire of himself to teach the boy Samuel through divine speech, once he had been chosen by his own decision, but he was obliged to return twice to the old man. He willed that one whom he was calling to an intimate relationship with himself should even be instructed by a person who had offended God, because he was an old man. And he desired that one whom he judged most worthy to be selected by himself should be reared by an old man so that the humility of him who was called to a divine ministry might be tested and so that the pattern of this subjection might be offered as an example to young men.
For Eli was sleeping with his sons inside the temple, and when the Lord desired to speak with the children of men, He forsook the old age which was trained in wisdom and exercised in the affairs of the world, and lusty manhood which had received the cunning of evil things, and came to simplicity and spake with it, and chose converse with it. "The Lord called to Samuel, Samuel, Samuel," twice; and simplicity rose up and ran to old age, and the child knew not who it was that called him; and he ran to give an answer to Eli instead of to God, and he did this three times, because he had not yet had experience of divine revelations. Now when Eli understood that it was the Lord Who had called him, he commanded him to make answer as unto the Lord, and not to run towards him. And old age sent youth to the Lord to learn His will, and cunning had need of simplicity that by means of it it might learn the Divine Will; for Eli entreated Samuel and begged him to reveal to him everything which he had heard from the Lord, and not to hide anything from him. And because he perceived that he himself was unworthy to speak with the Lord, he offered entreaty to the child to reveal to him the Divine mystery; and between Divinity and knowledge simplicity became an interpreter, and childhood received and made answer, and to a child only a few years old, who was unacquainted with the arrangement of the affairs of men, was the knowledge of God revealed. For the Lord dwelleth in the upright, and with the simple ones He speaketh; and He chooseth the sincere, who having learnt the word do not consider that it is their own, but they recognize Him that spake it, and to Him they return gratitude.
Dictionary and topics
Samuel — Heard of God. The peculiar circumstances connected with his birth are recorded in 1 Sam. 1:20. Hannah, one of the two wives of Elkanah, who came up to Shiloh to worship before the Lord, earnestly…
Call · .SAMUEL — .SAMUEL
Prophets · God communicated to: By an audible voice — God communicated to: By an audible voice
Samuel · His vision concerning the house of Eli — His vision concerning the house of Eli
Visions · Often accompanied: An audible voice from heaven — Often accompanied: An audible voice from heaven
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The priests were responsible for keeping the lamp of God burning through the night (Exod 27:20-21; 30:7-8). • That Samuel was sleeping . . . near the Ark symbolizes his nearness to God’s presence and purpose, in contrast to Eli and his sons.
Rashi on 1 Samuel 3:4
Adonoy called. And a voice emanated from the Temple of God, from the Holy of Holies, which called, "Shmuel!" The end of the above verse5As is indicated by the אֶתְנַחְתָּא under the word שֹׁכֵכ to separate it from ‘בְּהֵיכַל ה. is connected to the verse that follows. This is what is inferred by the verse, "the Lord thunders wonderously with His voice."6Iyov 37:5. Eili was a kohein, and was watching from within, while Shmuel was a Levite and lying without. Yet, the voice [of 'ה] jumped over Eili to Shmuel.