1 Samuel 31:12 — meaning, Hebrew and Greek word study, commentary
1 Samuel 31:12
All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Bethshan, and came to Jabesh, and burnt them there.
probably a force · noun, common masculine singular absolute
men
אִ֣ישׁ'ish
H376
a man as an individual or a male person · noun, common masculine singular construct
arose
וַיָּק֜וּמוּvai.ya.Ku.mu
H6965
to rise (in various applications · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
went
יָלַךְyâlak
H3212
to walk (literally or figuratively)
night
הַלַּיְלָה֒ha.lay.Lah
H3915
properly · definite article + noun, common masculine singular absolute
took
וַיִּקְח֞וּvai.yik.Chu
H3947
to take (in the widest variety of applications) · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
body
גְּוִיַּ֣תge.vi.Yat
H1472
a body · noun, common feminine singular construct
Saul
שָׁא֗וּלsha.'Ul
H7586
Shaul · proper noun, a man's name
bodies
גְּוִיֹּ֣תge.vi.Yot
H1472
a body · noun, common feminine plural construct
sons
בָּנָ֔יוba.Nav
H1121
a son (as a builder of the family name) · noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
wall
מֵחוֹמַ֖תme.cho.Mat
H2346
a wall of protection · preposition + noun, common feminine singular construct
Beth-shan
בֵּ֣יתbeit
H1052
Beth-Shean or Beth-Shan · proper noun, a place name
came
וַיָּבֹ֣אוּvai.ya.Vo.'u
H935
to go or come (in a wide variety of applications) · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
Jabesh
יָבֵ֔שָׁהya.Ve.shah
H3003
Jobesh · proper noun, a place name + directional suffix
burnt
וַיִּשְׂרְפ֥וּvai.yis.re.Fu
H8313
to be (causatively · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Chronicles 16:14 And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with…
Jeremiah 34:5 But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for th…
2 Samuel 2:4-7 And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabesh-g…
Amos 6:10 And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 31:8–end
The scripture makes no mention of the souls of Saul and his sons, what became of them after they were dead (secret things belong not to us), but of their bodies only.
I. How they were basely abused by the Philistines. The day after the battle, when they had recovered their fatigue, they came to strip the slain, and, among the rest, found the bodies of Saul and his three sons, Sa1 31:8. Saul's armour-bearer perhaps intended to honour his master by following the example of his self-murder, and to show thereby how well he loved him; but, if he had consulted his reason more than his passions, he would have spared that foolish compliment, not only in justice to his own life, but in kindness to hi…
valiant men arose, and went all night, and took the body of Saul and the bodies of his sons--Considering that Beth-shan is an hour and a half's distance, and by a narrow upland passage, to the west of the Jordan (the whole being a journey from Jabesh-gilead of about ten miles), they must have made all haste to travel thither to carry off the headless bodies and return to their own side of the Jordan in the course of a single night.
burnt them--This was not a Hebrew custom. It was probably resorted to on this occasion to prevent all risk of the Beth-shanites coming to disinter the royal remains for further insult.
Next: (2 Samuel) Introduction
Adam Clarke on 1 Samuel 31:12
And burnt them there - It has been denied that the Hebrews burnt the bodies of the dead, but that they buried them in the earth, or embalmed them, and often burnt spices around them, etc. These no doubt were the common forms of sepulture, but neither of these could be conveniently practiced in the present case. They could not have buried them about Beth-shan without being discovered; and as to embalming, that was most likely out of all question, as doubtless the bodies were now too putrid to bear it. They therefore burnt them, because there was no other way of disposing of them at that time so as to do them honor; and the bones and ashes they collected, and buried under a tree or in a grove…
And they walked all night, etc. When the inhabitants of the city of Christ situated on the mountain, Judea, from which they recollected heralds and ministers of salvation had come to them in patriarchs, prophets, and apostles, were treated with contempt and ridicule by the gentiles, they rose to the work of the word, all zealously rejoicing to act; and amidst the darkness of erring ones themselves walking the path of virtues, they forbade rejoicing in the public insultation of those whose fault brought salvation to the gentiles as if pertaining to the house of the devil. They say, if the first fruit be holy, so also is the lump; and if the root be holy, so also are the branches. But if some of the branches have been broken off, and you, being a wild olive tree, were grafted in among them, and made a partaker of the root and fatness of the olive tree, do not boast against the branches (Rom. XI), and the other things which the Apostle miraculously and elaborately addressed to the Romans.
They came to Jabesh and burned them there, etc. The corpses, carnal or fleshly bones, signify the strongest and the works of virtues. Therefore, they burned the corpses of Saul and his sons, who left the weaknesses of the downfall of the Jews to divine judgment, so that they might understand that these things were done or permitted according to the depths of the riches of the wisdom and knowledge of God (Rom. XII), according to the inscrutable counsel of His will. Indeed, we must understand the burning in this place according to that which is commanded regarding the receiving and searching of the sacraments of the Lord's passion under the type of eating the lamb: If anything remains, you shall burn it with fire (Exod. XII). They buried the bones in the forest of Jabesh, as when they found any strength and firmness in the weak, they did not despise them as worthless, but preferred to add them to the fruitful works of the saints; if they knew any among the carnal and frail to strive for the virtues of the soul, they took care to number them with the fellowship of the saints. For indeed, the fruit of good works is known to be expressed through the forest, which in reading Genesis, understands what or what kind of forest Abraham planted in Beersheba. Otherwise, Saul, dead and ridiculed for his sins, is rescued from public disgrace by the men of Jabesh, whom he saved. The corpse is burned, and the bones are placed in the forest; for it is indeed fitting, that if any of the faithful and great men, overcome by sin, incur spiritual death, they may be helped especially by those whom he benefited in goodness, so that he may be able to revive, and that his carnal [deeds] may be revealed by their most fervent prayers in compunction, and his spiritual deeds may be commended to their Creator, worthy of His kindness.
Dictionary and topics
Beth-shean — House of security or rest, a city which belonged to Manasseh (1 Chr. 7:29), on the west of Jordan. The bodies of Saul and his sons were fastened to its walls. In Solomon’s time it gave its name to a…
Burial — The first burial we have an account of is that of Sarah (Gen. 23). The first commercial transaction recorded is that of the purchase of a burial-place, for which Abraham weighed to Ephron “four…
Dagon’s house — (1 Sam. 5:2), or Beth-dagon, as elsewhere rendered (Josh. 15: 41; 19:27), was the sanctuary or temple of Dagon. The Beth-dagon of Josh. 15:41 was one of the cities of the tribe of Judah, in the…
David — Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam.…
Funeral — Burying was among the Jews the only mode of disposing of corpses (Gen. 23:19; 25:9; 35:8, 9, etc.). The first traces of burning the dead are found in 1 Sam. 31:12. The burning of the body was affixed…
Jabesh-Gilead — A town on the east of Jordan, on the top of one of the green hills of Gilead, within the limits of the half tribe of Manasseh, and in full view of Beth-shan. It is first mentioned in connection with…
Beth-Shean · Bodies of Saul and his — Bodies of Saul and his
Burial · The body was: Sometimes burned before — The body was: Sometimes burned before
Cremation · General scriptures concerning — General scriptures concerning
Jabesh-Gilead · Saul and his — Saul and his
Jonathan · .Buried by inhabitants of Jabesh-gilead
John Gill on 1 Samuel 31:12
All the valiant men arose,.... Of the city of Jabeshgilead, fired with indignation at the Philistines' ill usage of Saul and the bodies of his sons:
and went all night; not only for secrecy, but for haste:
and took the body of Saul and the bodies of his sons from the wall of Bethshan, and came to Jabesh; brought them with them thither, the Philistines either having no knowledge of it, or not daring to oppose them:
and burnt them there: that is, the flesh of them, for the bones they buried, as in 1 Samuel 31:13; and this they did, contrary to the common usage of the country, which was not to burn; but this they did, that if the Philistines should come to recover them, they would not be abl…
When the inhabitants of Jabesh in Gilead heard this, all the brave men of the town set out to Beth-shean, took down the bodies of Saul and his sons from the wall, brought them to Jabesh, and burned them there. "But their bones they buried under the tamarisk at Jabesh, and fasted seven days," to mourn for the king their former deliverer (see Sa1 11:1-15). These statements are given in a very condensed form in the Chronicles (Sa1 31:11, Sa1 31:12). Not only is the fact that "they went the whole night" omitted, as being of no essential importance to the general history; but the removal of the bodies from the town-wall is also passed over, because their being fastened there had not been mentione…
burned the bodies: Cremation was rare. It is possible the bodies were burned because decomposition had already set in.
Rashi on 1 Samuel 31:12
And burned them there. [Targum renders,] "And they burned for them1I.e., they burned incense to cover the odor and prevent the decay of the bodies.—Radak as they burn for the kings there." As we learned:2A king’s personal belongings are burned at his death to prevent other people from using them, as stated in Maseches Avoda Zarah 11a. We perform the burning [ritual] at [the burial of] kings, and it is not [considered] an Amorite custom.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
— .Buried by inhabitants of Jabesh-gilead
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).