1 Samuel 7:15

28. What are the days of each teacher's life, if not the splendors of spiritual virtues? For he judges Israel all the days of his life who represents the light of justice—which he proclaims by speaking—through the perfection of good conduct, as an example to his faithful subjects. But he who does not have the light of spiritual virtues, because he takes up teaching from the good conduct of others, surely judges by the days of another's life. Concerning these the Lord says through the prophet: 'Behold, I am against the prophets who steal my words, each one from his neighbor' (Jer. 23:30). For they steal words who do not follow by their deeds the good that they proclaim by teaching, because they take, as it were, secretly from another's property what they by no means make their own by paying the price of their own labor. Therefore, after the future blessedness has been announced, it is shown what kind of man the pastor of the faithful ought to be in the meantime, since Samuel is reported to have judged Israel all the days of his life. For he poorly commends the way of perfection if one, wishing to open the path of light by his voice, grows dark in his actions. For he who had devoted all the days of his life to judging Israel says: 'I do not dare to speak of anything that Christ has not accomplished through me, for the obedience of the Gentiles, by word and deed' (Rom. 15:18). Let the teacher judge, then, but one who has illustrious days of his life—so that he may first nourish in himself the rays of spiritual virtues by living well, which he dispenses by speaking for the guidance of his subjects' paths. For a lamp is then usefully displayed to those who are in the house if it is first well filled with the light that it is about to spread.

Samuel also judged Israel, etc. The Lord judges the Church at all times, in which, while it wanders on earth, He vivifies it with the light of His divine presence. For the days of Christ are the same as the days of the Church. About which He speaks in the Gospel: "As long as I am in the world, I am the light of the world" (John IX). Elsewhere, specifying this clearly, He says: "And behold, I am with you all days, even to the end of the age" (Matt. XXVIII). He also judges it, either by teaching through adversities, illuminating with gifts, delivering it from an unholy people, or leading it to heavenly kingdoms. Therefore, with hidden presence examining each of the elect, their hope, faith, and love, how much each has advanced in the aforementioned virtues, He examines daily either by Himself, who knows the secrets of the heart, or through spiritual teachers. For that a year denotes a person through figurative speech is also proven by the fact that the four well-known humors, by which the human body is sustained, are harmoniously associated with the four annual seasons: true blood with spring, red bile with summer, black bile with autumn, and phlegm with winter. Furthermore, the memorized cities are rightly compared to the aforementioned virtues, as their very names indicate, of which Bethel is translated into "house of God," Galgal into "wheel," and Masphat into "watchtower." The house of God signifies those who, having recently accepted the mystery of faith, have already become the temple of their Creator. The type of wheel alludes to those who, confirmed by the certainty of hope, have undertaken the swift course of transferring from this world in mind. By the name "watchtower" are expressed those who, perfected by the excellence of love, although still dwelling in the flesh, have learned to transcend the confines of the flesh by contemplating eternity. Indeed, it is narrated above that Samuel gathered Israel in Masphat, and there judged them, and went against the Philistines to fight them, but, while he was offering a burnt offering, they were defeated and fled. Now, however, he is reported to have also circled around two other cities, as if they were associates with Masphat, because the principal virtue that gathers the Church and fortifies it against all enemies is charity. But so that one may worthily attain to this, it is necessary first to care for…