1 Samuel 7:17

And he returned to Ramathia, etc. The Lord returned to heaven in body by ascending once, the office of His dispensation having been completed; he returns daily in divine presence, by which he always and everywhere reaches entirety from end to end strongly, and arranges all things sweetly. For there is the flesh that he assumed for us and glorified; there is the hall of the blessed and of angels and men; there is the habitation promised to us by God, a house not made by hand, eternal in the heavens. Whence Ramathia is rightly called his height; and there, placed in body, he himself judges the Church, either chastising those still wandering on earth, until he leads them to the heavenly, or distributing worthy seats to those already dwelling with him according to merits, where in the house of his Father he has many mansions (John XIII), knowing that the Father has given all things into his hands, and has given him authority to execute judgment (John V). There also within the veil of heaven and the eternal holy of holies, he was building an altar for the hearts of the heavenly citizens to the Father. From this, the fire of his charity being ignited, the incense of everlasting praise rises, saying, Holy, holy, holy Lord God of hosts, the whole earth is full of his glory (Isaiah VI). And again: Salvation to our God, who sits upon the throne, and to the Lamb (Revelation VII); and other such things, which being brought thither in the Spirit, the beloved disciple heard, to be often repeated and always remembered. Thus far may it suffice to have briefly indicated in the first book of our exposition the change from the old priesthood to the new, prefigured in the guise of Heli and Samuel, so that we may freely investigate from another beginning the wider mysteries of the changing kingdom, which were prefigured through Saul and David, relying not on our ingenuity, but depending on the help of him through all things, to whom the whole Scripture of prophecy serves, whose kingdom shall have no end, and is a priest forever according to the order of Melchizedek.

31. As we have already said far above, Ramah is interpreted as "consummated vision" and signifies that blessed and perfect society of the citizens above, to which Samuel returns lest he be weighed down by the burden of his labor. For Samuel returns to Ramah when the mind of the preacher is refreshed through love of heavenly things. For amid the immense burdens of his office he would collapse, if he did not return to love of heavenly things through the desire of his hope. For to return, for preachers, is to lead the intention of their mind back to the joys of the heavenly fatherland. And there they judge Israel, because they strive by preaching to make their faithful subjects conformable to the beauty of the heavenly fatherland which they retain in their mind. There they judge Israel, because from that already perfect city they draw the pattern they see, which they impress upon the minds of their children by speaking; and whatever they perceive to be unworthy of that beauty, they endeavor to cut away from their minds. And because they rest with complete love in the glory of that blessed fatherland, his house is said to be there. For his house is recognized to be that in which he dwells by loving. Whence also that outstanding preacher boasts, saying: "Our citizenship is in heaven." For he goes around Bethel, Gilgal, and Mizpah, and in none of these does he have a house, but in Ramah he has a house: because the holy doctors of the Church, whatever they now receive from the examples of the elect, whatever from the instruction of the sacred books, whatever from the height of heavenly revelation—they examine these things in passing, having them as an aid for the journey, not as the object of love for their reward. But what they love in the heavenly city they have not for the advancement of the journey, but for the sufficient—indeed, for the abundant—generosity of their reward. And because all good things are gathered there, it follows: "He also built an altar there to the Lord." 32. For what is the altar of the Lord, if not the heart of the just man? Moreover, by the judgment of Truth it is said: "Where your treasure is, there will your heart be also" (Matt. 6:21). But he who does good works out of love for the heavenly homeland, while he ardently desires to arrive at those things which he stores up above, assuredly builds an altar upon which he may kindle the…