to shriek (from anguish or danger) · conjunction + verb, qal sequential perfect, 2nd person masculine plural
day
בַּיּ֣וֹםbai.Yom
H3117
a day (as the warm hours) · preposition with the article + noun, common masculine singular absolute
because
מִלִּפְנֵ֣יmi.lif.Nei
H6440
the face (as the part that turns) · preposition + preposition + noun, common masculine plural construct
king
מַלְכְּכֶ֔םmal.ke.Khem
H4428
a king · noun, common masculine singular construct + pronominal suffix, 2nd person masculine plural
chosen
בְּחַרְתֶּ֖םbe.char.Tem
H977
properly · verb, qal perfect, 2nd person masculine plural
LORD
יְהוָ֛הYah.weh
H3068
Jehovah · proper noun, a title
hear
יַעֲנֶ֧הya.'a.Neh
H6030
properly · verb, qal imperfect, 3rd person masculine singular
day
בַּיּ֥וֹםbai.Yom
H3117
a day (as the warm hours) · preposition with the article + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Micah 3:4 Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themse…
Proverbs 1:25-28 But ye have set at nought all my counsel, and would none of my reproof:
Isaiah 1:15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of…
Isaiah 8:21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themse…
Job 27:9 Will God hear his cry when trouble cometh upon him?
Psalms 18:41 They cried, but there was none to save them: even unto the LORD, but he answered them not.
Proverbs 21:13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
Luke 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, L…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 8:4–end
We have here the starting of a matter perfectly new and surprising, which was the setting up of kingly government in Israel. Perhaps the thing had been often talked of among them by those that were given to change and affected that which looked great. But we do not find that it was ever till now publicly proposed and debated. Abimelech was little better than a titular king, though he is said to reign over Israel (Jdg 9:22), and perhaps his fall had for a great while rendered the title of king odious in Israel, as that of Tarquinius did among the Romans; but, if it had, by this time the odium was worn off, and some bold steps are here taken towards so great a revolution as that amounted to. H…
he will take your fields, &c.--The circumstances mentioned here might be illustrated by exact analogies in the conduct of many Oriental monarchs in the present day.
Adam Clarke on 1 Samuel 8:9
Show them the manner of the king - The word משפט mishpat, which we here render manner, signifies simply what the king would and might require, according to the manner in which kings in general ruled; all of whom, in those times, were absolute and despotic.
The whole of this manner of the king is well illustrated by Puffendorf.
"Hitherto," says he, "the people of Israel had lived under governors raised up of God, who had exacted no tribute of them, nor put them to any charge; but, little content with this form of government. they desire to have a king like other nations, who should live in magnificence and pomp, keep armies, and be able to resist any invasion. Samuel informs them what it was…
And ye shall cry out in that day, because of your king,.... His power and pride, his oppression and tyranny, his heavy exactions, and intolerable yoke, and yet not be able to free themselves from them; all that they could do would be only to cry out under them as grievously distressed, and not knowing how to help themselves; and which would be the more aggravated, because they brought all this upon themselves, as it follows:
which ye shall have chosen you; for though the choice of a king for them, at a proper time, God had reserved to himself, yet in later times, as is here suggested, they would choose for themselves, and did, see Hosea 8:4 besides, to have a king in general was at first th…
The Church Fathers
And you will cry out on that day from the face of your king, etc. This prophecy is clear, and until today, it continues to be fulfilled among the Jews; who, as it is written in the seventeenth Psalm: They will cry (and there is no one to save them) to the Lord, and He did not hear them. To whom the Lord says: I will not hear your prayers. For your hands are full of blood (Isa. I). Namely, the blood that they were calling down upon themselves in the choice of this wicked king by saying: His blood be upon us, and upon our children (Matt. XXVII). Let them wash this off with the water of baptism, and they will cry out to the Lord from their tribulation, and He will deliver them from their necessities (Psalm CVI). Otherwise, they hear from the apostle James: You ask, and do not receive, because you ask wrongly (Acts IV). But even in the moral understanding, vices are difficult and conquered late, which for a long time lying down willingly, and voluntarily casting themselves down, had oppressed.
Hence it is also added: (Verse 18.) "And you will cry out in that day because of your king whom you have chosen for yourselves, and the Lord will not hear you in that day: because you asked for yourselves a king." 10. As if to say, you are gradually slipping into the knowledge of his wicked imitation; but the examples of his wickedness, to which you willingly submit yourselves, you are utterly unable to willingly abandon. For everyone who commits sin is a slave of sin (John 8:34). Those, therefore, over whom sins hold dominion cannot be freed from their yoke by themselves. For often they come to the Lord with prayers, they ask to be freed, but they cannot be heard. For by divine judgment it is dealt with them such that those who were unwilling to avoid evils when they could, are unable to avoid them when they will; and those who willingly rushed into evils foreknown cannot flee from them once experienced. Therefore, also indicating the reason why they are prevented from being heard, he says: "Because you asked for yourselves a king." As if he were openly saying: Because you demanded that be given to you in which, by my foretelling, you knew all these things would come to pass.
Nevertheless, because He was speaking these things to carnal men, He added, saying: "And you will cry out on that day before the face of the king, and the Lord will not hear you on that day, because you asked for yourselves a king." Those who had asked for a king cry out from the face of the king, when those who had vowed to lead a spiritual life under a good ruler attempt to abandon the labors of that same life. Indeed, all are recognized by their face. Therefore the face of the king is the known manner of life and teaching of a good preacher. Because they do hard and harsh things for the sake of eternal life and command hard things, their carnal subjects strive not to imitate but to flee from their life and doctrine. For those who had asked for a king, whose appearance they did not know, then see the face of the king; because they consider how laborious is the strictness of the heavenly journey in their superior, which they had desired as if it were an easy thing before they knew it. Then those who had asked for a king cry out from the face of the king; because while they are unwilling to abandon the habit of carnal life, they strive to escape the praiseworthy imitation of the excellent pastor whom they had wanted to be set over them. And because with a blind heart they cannot see the light, they cry out to the Lord, that is, they beseech the Lord that they might escape the spiritual yoke of God. But the Lord does not hear them on that day. What is that day on which the reprobate subjects beseech the Lord, if not the pursuit of vain prosperity? They are not heard; because indeed it never happens through divine grace that subjection once promised to good rulers can freely go out to the pleasures of the world. Therefore he also added the reason, saying: "Because you asked for yourselves a king." As if to say: The promised subjection to spiritual pastors is indissoluble. You ask for a king easily enough, but because royal authority is burdensome, you cannot easily escape their power. Because we say this with regard to the historical sense, we think it should be noted that almighty God, while foretelling the rights of a king, bestows upon religious superiors a pattern of governance. Why? So that those who command the most strict way of life should not easily grant entrance to newcomers. For this reason also the best teacher of that most strict life, a…
Dictionary and topics
Law of Moses — Is the whole body of the Mosaic legislation (1 Kings 2:3; 2 Kings 23:25; Ezra 3:2). It is called by way of eminence simply “the Law” (Heb. Torah, Deut. 1:5; 4:8, 44; 17:18, 19; 27:3, 8). As a written…
Saul — Asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48. (2.) The son of Kish (probably his only son, and a child of prayer, “asked for”), of the tribe of Benjamin, the first…
Taxes — First mentioned in the command (Ex. 30:11-16) that every Jew from twenty years and upward should pay an annual tax of “half a shekel for an offering to the Lord.” This enactment was faithfully…
Kings · Israel warned against seeking — Israel warned against seeking
Monarchy · General references — General references
Samuel · People — People
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
In accordance with the instructions of God, Samuel told the people all the words of Jehovah, i.e., all that God had said to him, as related in Sa1 8:7-9, and then proclaimed to them the right of the king.
Sa1 8:11
"He will take your sons, and set them for himself upon his chariots, and upon his saddle-horses, and they will run before his chariot;" i.e., he will make the sons of the people his retainers at court, his charioteers, riders, and runners. The singular suffix attached to בּמרכּבתּו is not to be altered, as Thenius suggests, into the plural form, according to the lxx, Chald., and Syr., since the word refers, not to war-chariots, but to the king's state-carriage; and פּרשׁ does not m…
The people would beg for relief as their ancestors had done in Egypt under another punishing and exacting ruler (see Exod 3:7).
Rashi on 1 Samuel 8:13
For perfumers. Who prepare perfumes and spices for his wives' cosmetics.8 Being that this verse deals with the preparation of food, רַקָּחוֹת may also be translated as confectioners or as people who produce the various spices used in the preparation of meats.