a word · noun, common masculine singular construct + pronominal suffix, 2nd person masculine singular
Saul
שָׁא֧וּלsha.'Ul
H7586
Shaul · proper noun, a man's name
servant
לְנַעֲר֛וֹle.na.'a.Ro
H5288
(concretely) a boy (as active) · preposition + noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
Well
ט֥וֹבTov
H2896
good (as an adjective) in the widest sense · adjective, masculine singular absolute
said
וַיֹּ֨אמֶרvai.Yo.mer
H559
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
come
יָלַךְyâlak
H3212
to walk (literally or figuratively)
go
יָלַךְyâlak
H3212
to walk (literally or figuratively)
went
יָלַךְyâlak
H3212
to walk (literally or figuratively)
city
הָעִ֔ירha.'Ir
H5892
a city (a place guarded by waking or a watch) in the wi… · definite article + noun, common feminine singular absolute
man
אִ֥ישׁ'ish
H376
a man as an individual or a male person · noun, common masculine singular construct
God
הָאֱלֹהִֽיםha.'E.lo.Him
H430
gods in the ordinary sense · definite article + noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Kings 5:13-14 And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 9:3-10
Here is, I. A great man rising from small beginnings. It does not appear that Saul had any preferment at all, or was in any post of honour or trust, till he was chosen king of Israel. Most that are advanced rise gradually, but Saul, from the level with his neighbours, stepped at once into the throne, according to that of Hannah, He raiseth up the poor out of the dust, to set them among princes, Sa1 2:8. Saul, it should seem, though he was himself married and had children grown up, yet lived in his father's house, and was subject to him. Promotion comes not by chance nor human probabilities, but God is the Judge.
II. A great event arising from small occurrences. How low does the history begin…
seer . . . Prophet--The recognized distinction in latter times was, that a seer was one who was favored with visions of God--a view of things invisible to mortal sight; and a prophet foretold future events.
Adam Clarke on 1 Samuel 9:9
Beforetime in Israel - This passage could not have been a part of this book originally: but we have already conjectured that Samuel, or some contemporary author, wrote the memoranda, out of which a later author compiled this book. This hypothesis, sufficiently reasonable in itself, solves all difficulties of this kind.
Was beforetime called a seer - The word seer, ראה roeh, occurs for the first time in this place; it literally signifies a person who Sees; particularly preternatural sights. A seer and a prophet were the same in most cases; only with this difference, the seer was always a prophet, but the prophet was not always a seer. A seer seems to imply one who frequently met with, and saw…
Then said Saul to his servant, well said,.... Or "good is thy word" (d), thou hast well spoken; it is a good proposal thou hast made, and thou art very generous to give all thou hast to the man; and very promising it is, that since he is a seer he may inform us where the asses are, or which way we must take to find them. Things look feasible enough:
come, let us go: to the city, and to the man of God there, and hear what he will say to us, and what information he will give us:
so they went unto the city where the man of God was; to Ramah, where Samuel dwelt.
(d) "bonum verbum tuum", Pagninus, Montanus.
The Church Fathers
And they went to the city where the man of God was. And the Lord came through the incarnation into the world, where at that time the greatest of the prophets, John the Baptist, was; with him also came those saints, not indeed being born again in the world they had already lived in and desired him to come; but by turning their mind to love him even in the flesh, whom they always spiritually loved in divine secrecy.
And because none but spiritual men do this, there follows: And Saul said to his servant: "Your word is excellent; come, let us go." The best speech is that than which no better can be heard. Therefore, whenever counsels of our salvation are spiritually suggested to us, a speech is made within us than which no better can be found. We praise the speech of the boy, therefore, whenever we are pleased with ourselves in the purpose of our spiritual understanding. And we promise to go with him when we consent to spiritual thoughts. But because a good thought is then fruitful when it is perfected in action, there follows: And they came into the city in which the man of God was. And as they were going up the slope of the city, they found young women coming out to draw water, and they said to them: Is the Seer here? Those who seek the man of God come into the city, because it often happens that the life and teaching of a prelate is sought in the conduct of his subjects. So indeed trees too are often examined, whose beauty is found not in their leaves but in their fruit. Often, however, undergrowth that has sprung up is mingled with great trees, and its fruits falsely claim to be the fruits of those trees with which they are mixed. Therefore, whoever wishes to discern the fruit must first discern the branches as well, so that he may recognize from which tree the fruit comes. So indeed it is in the conduct of the faithful: because in the chosen people of a good preacher, while many wicked ones are mixed in, thorns spring up as if among good trees. Therefore the conduct of the chosen preacher is not to be examined in all his subjects, but only in the elect. Then indeed we separate, as it were, the branches of a good tree with discernment, when among the people we imitate those rulers like choice fruits who advance by the example of their master, and we flee from those like thorns who are condemned by the deceit of the ancient enemy.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Herdsman — In Egypt herdsmen were probably of the lowest caste. Some of Joseph’s brethren were made rulers over Pharaoh’s cattle (Gen. 47:6, 17). The Israelites were known in Egypt as “keepers of cattle;” and…
Samuel · Anoints Saul to be king of Israel — Anoints Saul to be king of Israel
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on 1 Samuel 9:1-10
When the Lord had instructed Samuel to appoint a king over the nation, in accordance with its own desire, He very speedily proceeded to show him the man whom He had chosen. Saul the Benjaminite came to Samuel, to consult him as a seer about his father's she-asses, which had been lost, and for which he had been seeking in all directions in vain (Sa1 9:1-14). And the Lord had already revealed to the prophet the day before, that He would send him the man who had been set apart by Him as the king of Israel; and when Samuel met with Saul, He pointed him out as the man to whom He had referred (Sa1 9:15-17). Accordingly, Samuel invited Saul to be his guest at a sacrificial meal, which he was about…
anything to offer him: Evidently, it was customary to take a gift when one sought the help of a prophet (cp. 1 Kgs 14:2-3; 2 Kgs 5:5, 15; 8:8). Some false prophets demanded gifts in return for their services (Mic 3:11). Saul’s concern might reflect the spiritual ignorance of thinking that advice from a prophet of God could be purchased (Acts 8:20).
Rashi on 1 Samuel 9:9
In former times in Yisroel. The author wrote this verse,6I.e., Shmuel. See Maseches Bava Basra 14b which states that Shmuel authored the Book of Shmuel. However, being that Shmuel died before Shaul who only reigned for two years, what is the meaning of “formerly” and “of today” as stated in the verse? Radak therefore suggests that “formerly” refers to an earlier period when prophets were known for their ability to predict the future and to display a knowledge of hidden things, therefore the term רוֹאֶה. However, in Shmuel’s time prophecy became widespread, but the type of prophecy was a Divine inspiration to bring to the people the word of ‘ה, therefore the term נָבִיא [from the root בוֹא].…