to be "cheer"ful · verb — present active indicative, 1st person plural
for
δι᾽di᾽
G1223
through (in very wide applications · preposition
your
ὑμᾶςhymâs
G5209
you (as the objective of a verb or preposition)
sakes
διάdiá
G1223
through (in very wide applications
before
ἔμπροσθενemprosthen
G1715
in front of (in place (literally or figuratively) or ti… · preposition
our
ἡμῶνhēmōn
G2257
of (or from) us
God
θεοῦtheou
G2316
figuratively · noun — genitive singular masculine, a title
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 96:12-13 Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice
Psalms 71:14-15 But I will hope continually, and will yet praise thee more and more.
1 Thessalonians 1:2-3 We give thanks to God always for you all, making mention of you in our prayers;
2 Samuel 7:18-20 Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hithert…
1 Thessalonians 3:7-8 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
Deuteronomy 12:2 Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the…
Deuteronomy 12:18 But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and th…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Thessalonians 3:6-10
Here we have Paul's great satisfaction upon the return of Timothy with good tidings from the Thessalonians, in which we may observe,
I. The good report Timothy made concerning them, Th1 3:6. Without question, he was a willing messenger of these good tidings. Concerning their faith, that is, concerning their stedfastness in the faith, that they were not shaken in mind, nor turned aside form the profession of the gospel. Their love also continued; their love to the gospel, and the ministers of the gospel. For they had a good and a kind remembrance of the apostles, and that constantly, or always. The names of the apostles were very dear to them, and the thoughts of them, and what they themselve…
For what thanks--what sufficient thanks?
render . . . again--in return for His goodness (Psa 116:12).
for you--"concerning you."
for all the joy--on account of all the joy. It was "comfort," Th1 3:7, now it is more, namely, joy.
for your sakes--on your account.
before our God--It is a joy which will bear God's searching eye: a joy as in the presence of God, not self-seeking, but disinterested, sincere, and spiritual (compare Th1 2:20; Joh 15:11).
Adam Clarke on 1 Thessalonians 3:9
What thanks can we render to God - The high satisfaction and uncommon joy which the apostle felt are strongly depicted in the language he uses. How near his heart did the success of his ministry lie! It was not enough for him that he preached so often, labored so hard, suffered so much; what were all these if souls were not converted? And what were all conversions, if those who embraced the Gospel did not walk steadily in the way to heaven, and persevere?
John Gill on 1 Thessalonians 3:9
For what thanks can we render to God again or you,.... They had given thanks to God for them before, for their faith, love, and patience; see 1 Thessalonians 1:2 and now having received a further account of them, they looked upon themselves bound to give fresh thanks to God for them, for the increase of their faith and love, and for their perseverance, as they did; see 2 Thessalonians 1:3 since these are gifts of God's grace; but they knew not where to begin, what to render, and when to end: the phrase is much like that in Psalm 116:12 "what shall I render unto the Lord", &c.
for all the joy wherewith we joy for your sakes before our God: the joy they had was all joy, perfect and complete i…
The Church Fathers
"For what thanksgiving can we render again unto God for you, for all the joy wherewith we joy for your sakes before our God; night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?" Not only, he says, are ye the causes of life to us, but also of much joy, and so much that we cannot worthily give thanks to God. Your good behavior, he says, we consider to be the gift of God. Such kindnesses have you shown to us, that we think it to be of God; yea, rather, and it is of God. For such a disposition of mind comes not of a human soul or carefulness. "Night and day," he says, "praying exceedingly." This too is a sign of joy. For as any husbandman, hearing concerning his land that has been tilled by himself, that it is burdened with ears of grain, longs with his own eyes to see so pleasant a sight, so Paul to see Macedonia. "Praying exceedingly." Observe the excess; "that we may see your face, and may perfect that which is lacking in your faith." Here there is a great question. For if now thou livest, because they stand fast, and Timothy brought thee "glad tidings of their faith and love," and thou art full of so much joy as not to be able worthily to give thanks to God, how sayest thou here that there are deficiencies in their faith? Were those then the words of flattery? By no means, far be it. For previously he testified that they endured many conflicts, and were no worse affected than the Churches in Judaea. What then is it? They had not enjoyed the full benefit of his teaching, nor learned all that it behoved them to learn. And this he shows toward the end. Perhaps there had been questionings among them concerning the Resurrection, and there were many who troubled them, not by temptations, nor by dangers, but by acting the part of teachers. This is what he says is lacking in their faith, and for this reason, he has so explained himself, and has not said, that you should be confirmed, where indeed he feared concerning the faith itself, "I have sent," he says, "Timothy to confirm you," but here, "to perfect that which is lacking," which is rather a matter of teaching than of confirming.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Thessalonians, First Epistle To The — was written by the apostle Paul at Corinth, a few months after he had founded the church at Thessalonica, at the close of the year A.D. 62 or the beginning of 53. The Epistles to the Thessalonians,…
Joy · Ministers should: Have, in the faith and holiness of their people — Ministers should: Have, in the faith and holiness of their people
Ministers · When faithful: Thank God for his gifts to their people — When faithful: Thank God for his gifts to their people
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
1 Thessalonians 3:6-10
6. But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
6. Nuper autem quum venisset Timotheus ad nos a vobis, et annuntiasset nobis fidem et dilectionem vestram, et quod bonam nostri memoriam habetis semper, desiderantes nos videre, quemadmodum et nos ipsi vos:
7. Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
7. Inde consolationem percepimus fratres de vobis, in omni tribulatione et necessitate nostra per vestram fidem:
8. For now we live, if ye stand fast in the Lord…
Paul was distressed by his present circumstances (3:7) and deeply concerned for the church (3:1, 5). He was relieved to learn that the Thessalonians remained strong and were standing firm in the Lord even though they were also suffering (2:14; 3:3-4).