Matthew Henry on 2 Chronicles 20:1-13
We left Jehoshaphat, in the foregoing chapter, well employed in reforming his kingdom and providing for the due administration of justice and support of religion in it, and expected nothing but to hear of the peace and prosperity of his reign; but here we have him in distress, which distress, however, was followed by such a glorious deliverance as was an abundant recompence for his piety. If we meet with trouble in the way of duty, we may believe it is that God may have an opportunity of showing us so much the more of his marvellous loving-kindness. We have here,
I. A formidable invasion of Jehoshaphat's kingdom by the Moabites, and Ammonites, and their auxiliaries, Ch2 20:1. Jehoshaphat was…
Read the whole note in the consoleJamieson-Fausset-Brown on 2 Chronicles 20:6
And said, O Lord God of our fathers--This earnest and impressive prayer embraces every topic and argument which, as king and representative of the chosen people, he could urge. Then it concludes with an earnest appeal to the justice of God to protect those who, without provocation, were attacked and who were unable to defend themselves against overwhelming numbers.
Adam Clarke on 2 Chronicles 20:8
Therein for thy name - "For the name of thy Word." - Targum.
John Gill on 2 Chronicles 20:8
And they dwelt therein,.... From ages past, hitherto, since it was first given them, and they were put into the possession of it:
and have built thee a sanctuary therein for thy name; a temple for his worship, honour, and glory, and for him to dwell in; and is a reason why it might be hoped he would protect them, especially when they prayed to him:
saying; and he promised to hear and help them, as follows.
Keil & Delitzsch on 2 Chronicles 20:8-9
In this land they dwelt, and built Thee therein a sanctuary for Thy name; cf. Ch2 6:5, Ch2 6:8. לאמר, saying, i.e., at the consecration of this house, having expressed the confident hope contained in the following words (Ch2 20:9). In this verse, the cases enumerated in Solomon's dedicatory prayer, in which supplication is made that God would hear in the temple, are briefly summed up. By referring to that prayer, Jehoshaphat presupposes that Jahve had promised that He would answer prayer offered there, since He had filled the temple with His glory; see Ch2 7:1-3. The name שׁפות, which occurs only here, between דּבר and חרב, denotes in this connection a punitive judgment.
