Matthew Henry on 2 Chronicles 33:11-20
We have seen Manasseh by his wickedness undoing the good that his father had done; here we have him by repentance undoing the evil that he himself had done. It is strange that this was not so much as mentioned in the book of Kings, nor does any thing appear there to the contrary but that he persisted and perished in his son. But perhaps the reason was because the design of that history was to show the wickedness of the nation which brought destruction upon them; and this repentance of Manasseh and the benefit of it, being personal only and not national, is overlooked there; yet here it is fully related, and a memorable instance it is of the riches of God's pardoning mercy and the power of hi…
Read the whole note in the consoleJamieson-Fausset-Brown on 2 Chronicles 33:20
HE DIES AND AMON SUCCEEDS HIM. (Ch2 33:20-25)
Manasseh slept with his fathers . . . Amon began to reign--(See on Kg2 21:19).
Next: 2 Chronicles Chapter 34
Adam Clarke on 2 Chronicles 33:19
His prayer also - What is called the Prayer of Manasseh, king of Judah, when he was holden captive in Babylon, being found among our apocryphal books, I have inserted it at the end of the chapter, without either asserting or thinking that it is the identical prayer which this penitent king used when a captive in Babylon. But, as I have observed in another place, there are many good sentiments in it; and some sinners may find it a proper echo of the distresses of their hearts; I therefore insert it.
Written among the sayings of the seers - "They are written in the words of Chozai." - Targum. So says the Vulgate. The Syriac has Hunan the prophet; and the Arabic has Saphan the prophet.
John Gill on 2 Chronicles 33:20
So Manasseh slept with his fathers, and they buried him in his own house,.... That is, in the garden of his house; see Gill on 2 Kings 21:18; there; to which may be added, that the Jews (s) in later times buried in a garden; though it was the custom of the ancients, both Greeks (t) and Romans (u), to bury the dead in their own houses; hence sprung the worship of the Lares and Penates, the household gods: from hence to the end of the chapter is the same with 2 Kings 21:18.
(s) Cippi Heb. p. 43. (t) Plato in Minoe. (u) Servius in Virgil. Aeneid. 5. "praeterea si nova", & in l. 6. "sedibus hunc refer", &c.
