Matthew Henry on 2 Chronicles 34:8-13
Here, 1. Orders are given by the king for the repair of the temple, Ch2 34:8. When he had purged the house of the corruptions of it he began to fit it up for the services that were to be performed in it. Thus we must do by the spiritual temple of the heart, get it cleansed from the pollutions of sin, and then renewed, so as to be transformed into the image of God. Josiah, in this order, calls God the Lord his God. Those that truly love God will love the habitation of his house. 2. Care is taken about it, effectual care. The Levites went about the country and gathered money towards it, which was returned to the three trustees mentioned, Ch2 34:8. They brought it to Hilkiah the high priest (Ch…
Read the whole note in the consoleJamieson-Fausset-Brown on 2 Chronicles 34:8
HE REPAIRS THE TEMPLE. (Ch2 34:8-18)
in the eighteenth year of his reign . . . he sent Shaphan--(See on Kg2 22:3-9).
Adam Clarke on 2 Chronicles 34:9
And they returned to Jerusalem - Instead of וישבו vaiyashubu, "they returned," we should read יושבי yoshebey, "the inhabitants;" a reading which is supported by many MSS., printed editions, and all the versions, as well as by necessity and common sense. See the note on Ch2 19:8, where a similar mistake is rectified.
John Gill on 2 Chronicles 34:11
Even to the artificers and builders gave they it,.... To the masons and carpenters:
to buy hewn stone; to put in the room of that which was decayed or fallen down:
and timber for couplings; of boards, beams, and rafters:
and to floor the houses; the chambers, the apartments in the temple, which belonged to the priests and Levites:
which the kings of Judah had destroyed; the idolatrous ones, who had let them go to decay and ruin, taking no care of them.
Keil & Delitzsch on 2 Chronicles 34:8-18
The cleansing and repairing of the temple, and the finding of the book of the law. Cf. Kg2 22:3-10. - In the eighteenth year of his reign, when he was purging the land and the house (of God), he sent. לטהר does not indeed signify "after the purging" (De Wette, with the older expositors), but still less is it a statement of the object, "to purge" (Berth.); for that is decisively disposed of both by its position at the beginning of the sentence, where no statement of the object would stand, but still more by the fact that a statement of the object follows, וגו לחזּק. ל used of time denotes "about," and so with the inf., e.g., Jer 46:13 : at (his) coming = when he came. Shaphan was סופר, state…
