2 Corinthians 1:17 — meaning, Hebrew and Greek word study, commentary
2 Corinthians 1:17
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
James 5:12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; a…
2 Corinthians 10:2-3 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of…
John 8:15 Ye judge after the flesh; I judge no man.
Jeremiah 23:32 Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by the…
Judges 9:4 And they gave him threescore and ten pieces of silver out of the house of Baal-berith, wherewith Abimelech hired vain and light persons, whi…
Zephaniah 3:4 Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 2 Corinthians 1:15–end
The apostle here vindicates himself from the imputation of levity and inconstancy, in that he did not hold his purpose of coming to them at Corinth. His adversaries there sought all occasions to blemish his character, and reflect upon his conduct; and, it seemed, they took hold of this handle to reproach his person and discredit his ministry. Now, for his justification,
I. He avers the sincerity of his intention (Co2 1:15-17), and he does this in confidence of their good opinion of him, and that they would believe him, when he assured them he was minded, or did really intend, to come to them, and that with the design, not that he might receive, but that they might receive a second benefit, t…
use lightness--Was I guilty of levity? namely, by promising more than I performed.
or . . . according to the flesh, that with me there should be yea, yea . . . nay, nay?--The "or" expresses a different alternative: Did I act with levity, or (on the other hand) do I purpose what I purpose like worldly (fleshly) men, so that my "yea" must at all costs be yea, and my "nay" nay [BENGEL, WINER, CALVIN], (Mat 14:7, Mat 14:9)? The repetition of the "yea" and "nay" hardly agrees with ALFORD'S view, "What I purpose do I purpose according to the changeable purposes of the fleshly (worldly) man, that there may be with me the yea yea, and the nay nay (that is, both affirmation and negation concerning…
Did I use lightness? - When I formed this purpose, was it without due consideration? and did I abandon it through fickleness of mind?
That with me there should be yea, etc. - That I should act as carnal men, who change their purposes, and falsify their engagements, according as may seem best to their secular interest?
John Gill on 2 Corinthians 1:17
When I was therefore thus minded, did I use lightness?.... When I had thus determined to come to you, and had signified the same by writing, or messengers, did I use lightness in my resolutions and promises? did I act rashly, unadvisedly, and without consideration? did I promise certainly that I would come, without annexing any condition to it? did I not say, I would come to you shortly, if the Lord will? see 1 Corinthians 4:19.
Or the things that I purpose, do l purpose according to the flesh? do I consult myself? my own interest and advantage? do I seek the gratification of any carnal affection, as covetousness, ambition, or vain glory? &c. what sinister end could have been obtained, if I…
The Church Fathers
Paul dismisses the charge that he cannot be trusted by telling the Corinthians that he did not change his mind lightly. He had good reasons for not doing what he had originally planned. When a spiritually minded person does not do what he intends to, it is because he has in mind something more providential for the salvation of someone's soul. The apostle did not carry out his original plan in order that the Corinthians might become better men and women. He delayed his coming specifically because there were some among them who had not purified themselves, and he was waiting for that to happen first. This is spiritual thinking. Carnal thinking, by contrast, makes changes of plan in order to suit personal desires, not in order to do what is beneficial.
"When I therefore was thus minded, did I show fickleness?" Here in what follows, he directly does away with the charge arising out of his delay and absence. For what he says is of this nature. "I was minded to come unto you." "Wherefore then did I not come? Is it as light-minded and changeable?" for this is, "did I show fickleness?" By no means. But wherefore? "Because what things I purpose, I purpose not according to the flesh." What is, "not according to the flesh?" I purpose not "carnally." "That with me there should be the yea yea and the nay nay." But still even this is obscure. What is it then he says? The carnal man, that is, he that is rivetted to the present things and is continually occupied in them, and is without the sphere of the Spirit's influence, has power to go every where, and to wander whithersoever he will. But he that is the servant of the Spirit, and is led, and led about by Him, cannot everywhere be lord of his own purpose, having made it dependent upon the authority thence given; but it so fares with him as if a trusty servant, whose motions are always ruled by his lord's biddings and who has no power over himself nor is able to rest even a little, should make some promise to his fellow-servants, and then because his master would have it otherwise should fail to perform his promise. This then is what he means by, "I purpose not according to the flesh." I am not beyond the Spirit's governance, nor have liberty to go where I will. For I am subject to lordship and commands, the Comforter's, and by His decrees I am led, and led about. For this cause I was unable to come, for it was not the Spirit's will.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Corinthians, Second Epistle to the — Shortly after writing his first letter to the Corinthians, Paul left Ephesus, where intense excitement had been aroused against him, the evidence of his great success, and proceeded to Macedonia.…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
2 Corinthians 1:15-20
15. And in this confidence I was minded to come unto you before, that ye might have a second benefit;
15. Et hac fiducia volui primum ad vos venire, ut secundam [273] gratiam haberetis,
16. And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
16. Et per vos transire in Macedoniam: [274] et rursum e Macedonia venire ad vos, et a vobis deduci in Iudaeam.
17. When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
17. Hoc igitur quum animo propositum haberem, nuncubi levitate…
