Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Corinthians 4:10 We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
1 Corinthians 8:1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
Revelation 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, a…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 2 Corinthians 11:16-21
Here we have a further excuse that the apostle makes for what he was about to say in his own vindication. 1. He would not have them think he was guilty of folly, in saying what he said to vindicate himself: Let no man think me a fool, Co2 11:16. Ordinarily, indeed, it is unbecoming a wise man to be much and often speaking in his own praise. Boasting of ourselves is usually not only a sign of a proud mind, but a mark of folly also. However, says the apostle, yet as a fool receive me; that is, if you count it folly in me to boast a little, yet give due regard to what I shall say. 2. He mentions a caution, to prevent the abuse of what he should say, telling them that what he spoke, he did not s…
gladly--willingly. Irony. A plea why they should "bear with" (Co2 11:1) him in his folly, that is, boasting; ye are, in sooth, so "wise" (Co1 4:8, Co1 4:10; Paul's real view of their wisdom was very different, Co1 3:1-4) yourselves that ye can "bear with" the folly of others more complacently. Not only can ye do so, but ye are actually doing this and more.
Adam Clarke on 2 Corinthians 11:19
Ye suffer fools gladly, seeing ye yourselves are wise - A very fine irony. Ye are so profoundly wise as to be able to discern that I am a fool. Well, it would be dishonorable to you as wise men to fall out with a fool; you will therefore gladly bear with his impertinence and foolishness because of your own profound wisdom.
John Gill on 2 Corinthians 11:19
For ye suffer fools gladly,.... They bore with the false apostles, who were fools; were continually proclaiming their folly, boasting of themselves, ascribing that to themselves which did not belong to them, and were puffed up by their fleshly minds; they indulged these men in their folly, and that with pleasure and delight; they not only winked at it, and overlooked it, but were pleased with it: seeing ye yourselves are wise; acting like men who count themselves wise, and keep fools for their pleasure, diversion, and sport. These words may be considered either as spoken seriously by the apostle, and as wondering that they should suffer such fools to go on in their vain boasts, and especiall…
The Church Fathers
And do thou, my dearest Lucianus, since thou art wise, bear with good-will the unwise; and they too may perchance become wise.
Paul gives the name of fools to those who prided themselves in the circumcision of the flesh. It was because these people were accepted by the Corinthians that Paul wants them to recognize that he too can boast of this. But he does not glorify himself as a result. On the contrary, he points out that such boasting is foolish and worldly.
"For ye bear with the foolish gladly." 'So that ye are to blame for this, and more than they. For if ye had not borne with them, and so far as it lay in them received damage, I would not have spoken a word; but I do it out of a tender care for your salvation, and in condescension. And behold, how he accompanies even his censure with praise. For having said, "ye bear with the foolish gladly;" he added, "Being wise yourselves." For it was a sign of folly to glory, and on such matters. And yet it behoved to rebuke them, and say, 'Do not bear with the foolish;' he does this, however, at greater advantage. For in that case he would have seemed to rebuke them because he himself was destitute of these advantages; but now having showed himself to be their superior even in these points, and to esteem them to be nothing, he corrects them with greater effect. At present, however, before entering upon his own praises and the comparison, he also reproaches the Corinthians with their great slavishness, because they were extravagantly submissive to them. And observe how he ridicules them.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Basket — There are five different Hebrew words so rendered in the Authorized Version: (1.) A basket (Heb. sal, a twig or osier) for holding bread (Gen. 40:16; Ex. 29:3, 23; Lev. 8:2, 26, 31; Num. 6:15, 17,…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
2 Corinthians 11:16-21
16. I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
16. Iterum dico, ne quis me putet insipientem esse: alioqui iam etiam ut insipientem accipite me, ut paululum quiddam et ego glorier.
17. That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
17. Quod dico, non dico secundum Dominum, sed velut per insipientiam: in hac audacia gloriationis.
18. Seeing that many glory after the flesh, I will glory also.
18. Quandoquidem multi gloriantur secundum carnem, et ego gloriabor.
19. For ye suffer fools gladly, seeing ye yourselves are wise.
19. Liben…
The Corinthians were proud of their capacity to understand deep religious issues, and they valued teachers who made a pretense of learning. Paul came with a different agenda (1 Cor 2:1-16).