2 Kings 1:9 — meaning, Hebrew and Greek word study, commentary
2 Kings 1:9
Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spake unto him, Thou man of God, the king hath said, Come down.
a man as an individual or a male person · noun, common masculine singular construct
God
הָֽאֱלֹהִ֔יםha.'E.lo.Him
H430
gods in the ordinary sense · definite article + noun, common masculine plural absolute
king
מֶלֶךְmelek
H4428
a king
said
דִּבֶּ֖רdi.Ber
H1696
perhaps properly · verb, piel perfect, 3rd person masculine singular
down
רֵֽדָהRe.dah
H3381
to descend (literally · verb, qal imperative, 2nd person masculine singular + paragogic he
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Kings 6:13-14 And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.
Luke 6:11-12 And they were filled with madness; and communed one with another what they might do to Jesus.
Hebrews 11:36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
1 Kings 18:4 For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fe…
1 Kings 18:10 As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there;…
1 Kings 18:42 So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face betw…
1 Kings 19:2 Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of the…
1 Kings 22:8 And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 2 Kings 1:9–end
Here, I. The king issues out a warrant for the apprehending of Elijah. If the God of Ekron had told him he should die, it is probable he would have taken it quietly; but now that a prophet of the Lord tells him so, reproving him for his sin and reminding him of the God of Israel, he cannot bear it. So far is he from making any good improvement of the warning given him that he is enraged against the prophet; neither his sickness, nor the thoughts of death, made any good impressions upon him, nor possessed him with any fear of God. No external alarms will startle and soften secure sinners, but rather exasperate them. Did the king think Elijah a prophet, a true prophet? Why then durst he persec…
ELIJAH BRINGS FIRE FROM HEAVEN ON AHAZIAH'S MESSENGERS. (Kg2 1:9-16)
Then the king sent unto him a captain of fifty--Any appearance of cruelty that there is in the fate of the two captains and their men will be removed, on a full consideration of the circumstances. God being the King of Israel, Ahaziah was bound to govern the kingdom according to the divine law; to apprehend the Lord's prophet, for discharging a commanded duty, was that of an impious and notorious rebel. The captains abetted the king in his rebellion; and they exceeded their military duty by contemptuous insults.
man of God--In using this term, they either spoke derisively, believing him to be no true prophet; or, if they…
A captain of fifty with his fifty - It is impossible that such a man as Ahaziah, in such circumstances, could have had any friendly designs in sending a captain and fifty soldiers for the prophet; and the manner in which they are treated shows plainly that they went with a hostile intent.
And he spake unto him, Thou man of God - Thou prophet of the Most High.
John Gill on 2 Kings 1:9
Then the king sent unto him a captain of fifty with his fifty,.... Not in honour to him, but to bring him by force if he refused to come willingly:
and he went up to him, and, behold, he sat on the top of an hill; generally supposed to be Mount Carmel:
and he spake unto him; at the bottom of the hill, so loud that he might hear him:
thou man of God; or the prophet of the Lord, as the Targum, as thou callest thyself; for this was said in a sneering, flouting, manner:
the king hath said, come down; and in the king's name he ordered him to come down, signifying, if he would not, he would send his men to fetch him down.
The Church Fathers
Now if you consider well, dearly beloved, you will realize that not only the Jewish people fell through pride, but also those two captains perished from the same weakness. With great pride and arrogance but lacking any humility, the latter came to blessed Elijah and said, "Man of God, the king summons you." Because they did not give him honor as an old man or reverence as a prophet, the Holy Spirit spoke through the mouth of the prophet, and they were struck down by a blow sent from heaven. The third captain, however, coming with great humility and contrition, as was proper, pleaded in a tearful voice and not only merited to escape punishment but even induced blessed Elijah to condescend to go to the king. All this, dearly beloved, happened for the salvation of all the people, since the good and merciful Lord struck a few people in order that he might heal them all.
But the stubborn king did not fear the word of the prophet and said in his heart, "He lies." And so he did not pay attention to his warning, which exhorted him to get rid of the reason of his evils and to repent. He persevered in his stubbornness and, instead of repenting of his pride and being converted, grew more stubborn and sent a captain of fifty with some guards to arrest the prophet of God and lead him to the tribunal. Now, after hearing that the fire had come down and had consumed the captain with his fifty men on the occasion of their effrontery, he sent some others, and again the fire consumed them and made them perish. And [divine] justice decrees this sentence quite rightly, because those who had seen the fire, which had come down at the prayer of Elijah, and had not believed or were converted, were necessarily scorched by the second descent of the fire. And the same punishment was prepared for the third one, who was sent after them, if the terrifying spectacle of the fire had not made him wise. He avoids appearing like his comrades: he arrives after the prophet, humbly kneels down before him and, on the one hand, repeats the order of the king, but on the other, gives him the option whether to obey the word of the king or not.
These wretched men are apt to censure the writings of the Old Testament saying, "How was it just for blessed Elijah to burn two captains with their soldiers by means of fire brought down from heaven?" How justly and mercifully this was done, dearly beloved, we want to indicate briefly to your hearts. In the days of the Old Testament, any crimes or offenses committed among the people were ordered to be physically punished. Thus it is written, "Eye for eye, tooth for tooth." Indeed, some were punished in order that the rest might fear bodily punishment and refrain from sins and offenses. Now, in the time of the prophet, blessed Elijah, all the Jewish people had abandoned God and were sacrificing to idols, not only refusing to honor God's prophets but even very frequently trying to kill them. For this reason blessed Elijah was aroused with zeal for God and caused some to be punished physically, so that those who had neglected the salvation of their souls might be healed in heart by fearing bodily death. We should consider that not so much blessed Elijah as the Holy Spirit did this. We know that the same thing was done through blessed Peter in the case of Ananias and Sapphira, for through him they incurred the destruction of death themselves in order that an example might be given to the rest. Therefore, as it is written, "Great fear seized all who heard of this." Examples are given to everyone whenever punishments are inflicted on sinners. Because the Jews thought only of their body and refused to be solicitous for the salvation of their soul, with God as judge they suffered punishment in the very body to which they had devoted so much care.
Dictionary and topics
Captain — (1.) Heb. sar (1 Sam. 22:2; 2 Sam. 23:19). Rendered “chief,” Gen. 40:2; 41:9; rendered also “prince,” Dan. 1:7; “ruler,” Judg. 9:30; “governor,’ 1 Kings 22:26. This same Hebrew word denotes a…
Ekron — Firm-rooted, the most northerly of the five towns belonging to the lords of the Philistines, about 11 miles north of Gath. It was assigned to Judah (Josh. 13:3), and afterwards to Dan (19:43), but…
Elijah — Whose God is Jehovah. (1.) “The Tishbite,” the “Elias” of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab. There is mention made…
Governor — (1.) Heb. nagid, a prominent, conspicuous person, whatever his capacity: as, chief of the royal palace (2 Chr. 28:7; comp. 1 Kings 4:6), chief of the temple (1 Chr. 9:11; Jer. 20:1), the leader of…
Armies · General references — General references
Armies Of Israel, The · Divided into: Companies of thousands, &c — Divided into: Companies of thousands, &c
Captain · Of fifties — Of fifties
Fire · The — The
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on 2 Kings 1:9-10
After having executed the divine command, Elijah returned to the summit of the mountain, on which he dwelt. Most of the commentators suppose it to have been one of the peaks of Carmel, from Kg2 2:25 and Kg1 18:42, which is no doubt very probable, though it cannot be raised into certainty. Elijah's place of abode was known to the king; he therefore sent a captain with fifty men to fetch the prophet. To the demand of the captain, "Man of God, the king has said, Come down," Elijah replied, "And if I am a man of God, let fire fall from heaven and consume thee and thy fifty." (The expression ואם, and if, shows that Elijah's words followed immediately upon those of the captain.) This judicial mira…
The arrogant words of the army captain contained a contradiction, which Elijah pointed out: If Elijah was a man of God (i.e., God’s prophet), then his authority was from God and to ignore him was to invite peril (Deut 18:15-19). • Fire often symbolizes the presence of God in the Scriptures (see Exod 3:1-6; 19:18; cp. 1 Kgs 18:38). • Fifty soldiers was a common grouping (1 Kgs 18:4); here it indicates a division within Israel’s military organization.
Rashi on 2 Kings 1:2
Through the lattice. Gradil, in Latin. I say that they were accustomed to weave it as a warp and a woof with long and short boards, which is called (lates) cantineli, in Latin, and it was made full of holes like sort of a net, and it is called prodne, in O.F. But I heard that שְׂבָכָה is wiz, in O.F., and in German, schwindel steg, as I explained [in], “and by a winding stairway they went up.”1Melochim 2:1
And he became ill. An expression of sickness.2IMelochim 6:8.