Matthew Henry on 2 Kings 24:8–end
This should have been the history of king Jehoiachin's reign, but, alas! it is only the history of king Jehoiachin's captivity, as it is called, Eze 1:2. He came to the crown, not to have the honour of wearing it, but the shame of losing it. Ideo tantum venerat, ut exiret - He came in only to go out.
I. His reign was short and inconsiderable. He reigned but three months, and then was removed and carried captive to Babylon, as his father, it is likely, would have been if he had lived but so much longer. What an unhappy young prince was this, that was thrust into a falling house, a sinking throne! What an unnatural father had he, who begat him to suffer for him, and by his own sin and folly ha…
Read the whole note in the consoleJamieson-Fausset-Brown on 2 Kings 24:17
ZEDEKIAH'S EVIL REIGN. (Kg2 24:17-20)
the king of Babylon made Mattaniah, his father's brother, king in his stead--Adhering to his former policy of maintaining a show of monarchy, Nebuchadnezzar appointed the third and youngest son of Josiah (Ch1 3:15), full brother of Jehoahaz, and uncle of the captive Jehoiachin. But, according to the custom of conquerors, who changed the names of the great men they took captives in war, in token of their supremacy, he gave him the new name of
Zedekiah--that is, "The righteous of God." This being a purely Hebrew name, it seems that he allowed the puppet king to choose his own name, which was confirmed. His heart towards God was the same as that of Jehoi…
Read the whole note in the consoleAdam Clarke on 2 Kings 24:17
Made Mattaniah his father's brother king in his stead - He was the son of Josiah, and brother to Jehoiakim.
Changed his name to Zedekiah - See the note on Kg2 23:34.
John Gill on 2 Kings 24:17
And the king of Babylon made Mattaniah his father's brother king in his stead,.... The third son of Josiah, 1 Chronicles 3:15.
and changed his name to Zedekiah; for the same reason the king of Egypt changed the name of Eliakim, 2 Kings 23:34 to signify his subjection to him; though some think it was to put him in mind of the justice of God, as the name signifies, that would overtake him, should he be treacherous to him, and rebel against him; so the Jewish Midrash.
