2 Kings 4:29 — meaning, Hebrew and Greek word study, commentary
2 Kings 4:29
Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
Gehazi
לְגֵיחֲזִ֜יle.gei.cha.Zi
H1522
Gechazi · preposition + proper noun, a man's name
up
חֲגֹ֣רcha.Gor
H2296
to gird on (as a belt · verb, qal imperative, 2nd person masculine singular
loins
מָתְנֶ֗יךָma.te.Nei.kha
H4975
properly · noun, common masculine dual construct + pronominal suffix, 2nd person masculine singular
take
וְקַ֨חve.Kach
H3947
to take (in the widest variety of applications) · conjunction + verb, qal imperative, 2nd person masculine singular
staff
מִשְׁעַנְתִּ֣יmish.'an.Ti
H4938
support (abstractly) · noun, common feminine singular construct + pronominal suffix
hand
בְיָדְךָ֮ve.ya.de.Kha
H3027
a hand (the open one (indicating power · preposition + noun, common both genders singular construct + pronominal suffix, 2nd person masculine singular
way
יָלַךְyâlak
H3212
to walk (literally or figuratively)
meet
תִמְצָ֥אtim.Tza'
H4672
properly · verb, qal imperfect, 2nd person masculine singular
man
אִישׁ֙'ish
H376
a man as an individual or a male person · noun, common masculine singular absolute
salute
תְבָרְכֶ֔נּוּte.va.re.Khe.nu
H1288
to kneel · verb, piel imperfect, 2nd person masculine singular + pronominal suffix, 3rd person masculine singular
any
אִ֖ישׁ'ish
H376
a man as an individual or a male person · noun, common masculine singular absolute
salute
יְבָרֶכְךָ֥ye.va.rekh.Kha
H1288
to kneel · verb, piel imperfect, 3rd person masculine singular + pronominal suffix, 2nd person masculine singular
again
תַעֲנֶנּ֑וּta.'a.ne.Nu
H6030
properly · verb, qal imperfect, 2nd person masculine singular + pronominal suffix, 3rd person masculine singular
lay
וְשַׂמְתָּ֥ve.sam.Ta
H7760
to put (used in a great variety of applications · conjunction + verb, qal sequential perfect, 2nd person masculine singular
staff
מִשְׁעַנְתִּ֖יmish.'an.Ti
H4938
support (abstractly) · noun, common feminine singular construct + pronominal suffix
face
פְּנֵ֥יpe.Nei
H6440
the face (as the part that turns) · noun, common masculine plural construct
child
הַנָּֽעַרha.Na.'ar
H5288
(concretely) a boy (as active) · definite article + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Kings 2:14 And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also had s…
Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through…
1 Kings 18:46 And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.
2 Kings 9:1 And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine h…
Luke 10:4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
Exodus 4:17 And thou shalt take this rod in thine hand, wherewith thou shalt do signs.
Exodus 7:19-20 And the LORD spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon t…
Acts 19:12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 2 Kings 4:18-37
We may well suppose that, after the birth of this son, the prophet was doubly welcome to the good Shunammite. He had thought himself indebted to her, but henceforth, as long as she lives, she will think herself in his debt, and that she can never do too much for him. We may also suppose that the child was very dear to the prophet, as the son of his prayers, and very dear to the parents, as the son of their old age. But here is,
I. The sudden death of the child, though so much a darling. he was so far past the perils of infancy that he was able to go to the field to his father, who no doubt was pleased with his engaging talk, and his joy of his son was greater than the joy of his harvest; but…
take my staff . . . and lay . . . upon the face of the child--The staff was probably an official rod of a certain form and size. Necromancers used to send their staff with orders to the messengers to let it come in contact with nothing by the way that might dissipate or destroy the virtue imparted to it. Some have thought that Elisha himself entertained similar ideas, and was under an impression that the actual application of his staff would serve as well as the touch of his hand. But this is an imputation dishonorable to the character of the prophet. He wished to teach the Shunammite, who obviously placed too great dependence upon him, a memorable lesson to look to God. By sending his serva…
Salute him not - Make all the haste thou possibly canst, and lay my staff on the face of the child; he probably thought that it might be a case of mere suspended animation or a swoon, and that laying the staff on the face of the child might act as a stimulus to excite the animal motions.
John Gill on 2 Kings 4:29
Then he said to Gehazi, gird up thy loins,.... His loose and long garments about him, that he might make quicker dispatch in travelling:
and take my staff in thine hand, and go thy way; not for the sake of travelling with it, but for an end after mentioned:
if thou meet any man, salute him not; and if any salute thee, answer him not again; that so no time may be lost:
and lay my staff upon the face of the child; he not intending when he said this to go himself, but at the time, as near as he could, when this action was performed, would pray to God to restore life to the child; for he could not imagine that by this bare action it could be done.
The Church Fathers
When he saw her suffering and anguish, he immediately sent his disciple, entrusting him with his staff, and told him to lay it on the dead child and to inform him about the results of his ministry. He wanted the resurrection of the dead to happen by means of the staff of the master and the hands of the disciple, if his servant was sufficient for the miracle. If that were not sufficient, he would blame himself, because he had outraged with his laziness the coat of arms of the house of Moses.
After the death of her son, that woman went out and prostrated herself at the feet of holy Elisha, but the blessed man gave his staff to his servant and said to him, "Go, and lay my staff on the face of the child. If anyone salutes you, do not return the greeting." At this point, brothers, see to it that no wicked thought overtake anyone by saying that blessed Elisha wanted to practice fortune telling and that for this reason he commanded the boy not to return the greeting if anyone should salute him on the way. We read this frequently in Scripture, but it is said for the sake of speed and is not a command of something superfluous or a wicked practice. It means, in effect: Walk so quickly that you may not presume to busy yourself on the way or slow yourself with gossip. Therefore, the servant departed and laid the staff on the face of the child, but the boy did not rise at all. That servant typified blessed Moses, whom God sent into Egypt with a staff; without Christ, Moses could scourge the people with the staff, but he could not free or revive them from original or actual sin. As the apostle says, "For the law brought nothing to perfection." It was necessary that he who had sent the staff should himself come down. The staff without Elisha availed nothing, because the cross without Christ had no power.
There is another representation of the same truth: Elisha's action in first dispatching his servant with his staff to raise the dead child. The son of the woman who had given Elisha hospitality had died; the news was brought to Elisha, and he sent his servant with the staff. "Go," he told him, "lay the staff on the dead child." Was the prophet unsure what to do? The servant went on ahead and placed the staff on the corpse; but the dead child did not revive. "If a law capable of giving life had been granted to us, then of course righteousness would have been obtainable through the law." The law sent through a servant did not bring life. But Elisha, who had sent his staff with his servant, was to follow later himself and bring the child to life. After hearing that the child had not revived, Elisha came in person; he was a type of our Lord, who had sent his servant ahead of him with a staff that represents the Law. He came to the dead child lying there and placed his body over him. But the dead person was an infant and Elisha a grown man, so he contracted his adult stature and somehow curtailed it, making himself like a child so that he matched the corpse in size. The dead child arose when the living man had fitted himself to him; the Lord accomplished what the staff had failed to do; grace achieved what the Law could not.
Dictionary and topics
Carmel — A park; generally with the article, “the park.” (1.) A prominent headland of Central Palestine, consisting of several connected hills extending from the plain of Esdraelon to the sea, a distance of…
Elisha — God his salvation, the son of Shaphat of Abel-meholah, who became the attendant and disciple of Elijah (1 Kings 19:16-19). His name first occurs in the command given to Elijah to anoint him as his…
Kings, The Books of — The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third…
Shunem — Two resting-places, a little village in the tribe of Issachar, to the north of Jezreel and south of Mount Gilboa (Josh. 19:18), where the Philistines encamped when they came against Saul (1 Sam.…
Elisha · .Raises the — .Raises the
Gehazi · Servant of Elisha — Servant of Elisha
Girdles · Used for: Girding up the garments when walking — Used for: Girding up the garments when walking
Hands, The · The Jews carried a staff in, when walking — The Jews carried a staff in, when walking
Salutations · Persons in haste excused from giving or receiving — Persons in haste excused from giving or receiving
Shunammite · to life — to life
Travellers · On errands requiring despatch: Saluted no man by the way — On errands requiring despatch: Saluted no man by the way
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on 2 Kings 4:8-37
The Shunammite and her Son. - Kg2 4:8. When Elisha was going one day (lit., the day, i.e., at that time, then) to Shunem (Solam, at the south-western foot of the Lesser Hermon; see at Kg1 1:3), a wealthy woman (גּדולה as in Sa1 25:2, etc.) constrained him to eat at her house; whereupon, as often as he passed by that place in his subsequent journeys from Carmel to Jezreel and back, he was accustomed to call upon her (סוּר as in Gen 19:2).
Kg2 4:9-10
The woman then asked her husband to build a small upper chamber for this holy man of God, and to furnish it with the necessary articles of furniture (viz., bed, table, seat, and lamp), that he might always turn in at their house. עליּת־קיר is eith…
Elisha instructed Gehazi not to talk to anyone along the way, indicating the seriousness and urgency of the mission. Jesus gave similar instructions when he sent out the seventy-two disciples (Luke 10:4). • Laying Elisha’s staff on the child’s face signified the prophet’s intention to identify with the boy and claim God’s power.
Rashi on 2 Kings 4:29
Do not greet him. Do not inquire about his welfare. All this [was done] to discourage conversation, where one might ask him, “Where are you going?” and he would say, “To revive the dead.” It is not respectful for the miracle when the maker brags about it. But, he did not obey.24Geichazi took his mission very lightly and considered it a joke. He was therefore unsuccessful in his mission. Radak When anyone asked him [where he was going], he responded, “My master sent me to revive the dead.”25Alternatively, Elisha initially thought that the boy had merely fainted and therefore his personal presence would not be necessary.—Malbim