Matthew Henry on 2 Kings 6:24–end
This last paragraph of this chapter should, of right, have been the first of the next chapter, for it begins a new story, which is there continued and concluded. Here is,
I. The siege which the king of Syria laid to Samaria and the great distress which the city was reduced to thereby. The Syrians had soon forgotten the kindnesses they had lately received in Samaria, and very ungratefully, for aught that appears without any provocation, sought the destruction of it, Kg2 6:24. There are base spirits that can never feel obliged. The country, we may suppose, was plundered and laid waste when this capital city was brought to the last extremity, Kg2 6:25. The dearth which had of late been in the l…
Read the whole note in the consoleJamieson-Fausset-Brown on 2 Kings 6:26
as the king was passing--to look at the defenses, or to give some necessary orders for manning the walls.
Adam Clarke on 2 Kings 6:27
If the Lord do not help thee - Some read this as an imprecation, May God save thee not! how can I save thee?
John Gill on 2 Kings 6:27
And he said, if the Lord do not help thee, whence shall I help thee?.... Mistaking her meaning, as if she prayed him to relieve her hunger; the margin of our Bible is, "let not the Lord save thee"; and so some understand it as a wish that she might perish; and so Josephus (o), that being wroth, he cursed her in the name of God:
out of the barn floor, or out of the winepress? when neither of them afforded anything; no corn was to be had from the one, nor wine from the other, no, not for his own use, and therefore how could he help her out of either?
(o) Ut supra. (Antiqu. l. 9. c. 4. sect. 4.)
Keil & Delitzsch on 2 Kings 6:24–end
After this there arose so fearful a famine in Samaria on the occasion of a siege by Benhadad, that one mother complained to the king of another, because she would not keep her agreement to give up her son to be eaten, as she herself had already done.
Kg2 6:25
The famine became great - till an ass's head was worth eighty shekels of silver, and a quarter of a cab of dove's dung was worth five shekels. היה בּ, to become for = to be worth. The ass was an unclean animal, so that it was not lawful to eat its flesh. Moreover the head of an ass is the most inedible part of the animal. Eighty shekels were about seventy thalers (10, 10s. - Tr.), or if the Mosaic bekas were called shekels in ordinary l…
