Matthew Henry on 2 Kings 6:1-7
Several things may be observed here,
I. Concerning the sons of the prophets, and their condition and character. The college here spoken of seems to be that at Gilgal, for there Elisha was (Kg2 4:38), and it was near Jordan; and, probably, wherever Elisha resided as many as could of the sons of the prophets flocked to him for the advantage of his instructions, counsels, and prayers. Every one would covet to dwell with him and be near him. Those that would be teachers should lay out themselves to get the best advantages for learning. Now observe,
1. Their number increased so that they wanted room: The place is too strait for us (Kg2 6:1) - a good hearing, for it is a sign many are added to the…
Read the whole note in the consoleJamieson-Fausset-Brown on 2 Kings 6:6
cut down a stick, and cast it in thither--Although this means was used, it had no natural adaptation to make the iron swim. Besides, the Jordan is at Jericho so deep and rapid that there were one thousand chances to one against the stick falling into the hole of the axe-head. All attempts to account for the recovery of the lost implement on such a theory must be rejected.
the iron did swim--only by the miraculous exertion of Elisha's power.
Adam Clarke on 2 Kings 6:6
He cut down a stick - This had no natural tendency to raise the iron; it was only a sign or ceremony which the prophet chose to use on the occasion.
The iron did swim - This was a real miracle; for the gravity of the metal must have for ever kept it at the bottom of the water.
John Gill on 2 Kings 6:7
Therefore said he, take it up to thee,.... This the prophet said to the man that had lost it:
and he put out his hand, and took it; it being on the top of the water within his reach.
Keil & Delitzsch on 2 Kings 6:6-7
When he showed Elisha, in answer to his inquiry, the place where it had fallen, the latter cut off a stick and threw it thither (into the water) and made the iron flow, i.e., float (יצף from צוּף, to flow, as in Deu 11:4); whereupon the prophets' pupil picked the axe out of the water with his hand. The object of the miracle was similar to that of the stater in the fish's mouth (Mat 17:27), or of the miraculous feeding, namely, to show how the Lord could relieve earthly want through the medium of His prophet. The natural interpretation of the miracle, which is repeated by Thenius, namely, that "Elisha struck the eye of the axe with the long stick which he thrust into the river, so that the ir…