three · noun, common both genders singular absolute
eunuchs
סָרִיסִֽיםsa.ri.Sim
H5631
a eunuch · noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Exodus 32:26 Then Moses stood in the gate of the camp, and said, Who is on the LORD’s side? let him come unto me. And all the sons of Levi gathered thems…
1 Chronicles 12:18 Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace…
2 Chronicles 11:12 And in every several city he put shields and spears, and made them exceeding strong, having Judah and Benjamin on his side.
Esther 1:10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and…
Esther 2:15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the k…
Esther 2:21 In those days, while Mordecai sat in the king’s gate, two of the king’s chamberlains, Bigthan and Teresh, of those which kept the door, were…
Psalms 118:6 The LORD is on my side; I will not fear: what can man do unto me?
Psalms 124:1-2 If it had not been the LORD who was on our side, now may Israel say;
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 2 Kings 9:30–end
The greatest delinquent in the house of Ahab was Jezebel: it was she that introduced Baal, slew the Lord's prophets, contrived the murder of Naboth, stirred up her husband first, and then her sons, to do wickedly; a cursed woman she is here called (Kg2 9:34), a curse to the country, and whom all that wished well to their country had a curse for. Three reigns her reign had lasted, but now, at length, her day had come to fall. We read of a false prophetess in the church of Thyatira that is compared to Jezebel, and called by her name (Rev 2:20), her wickedness the same, seducing God's servants to idolatry, a long space given her to repent (Kg2 9:21) as to Jezebel, and a fearful ruin brought upo…
Jezebel painted her face--literally, "her eyes," according to a custom universal in the East among women, of staining the eyelids with a black powder made of pulverized antimony, or lead ore mixed with oil, and applied with a small brush on the border, so that by this dark ligament on the edge, the largeness as well as the luster of the eye itself was thought to be increased. Her object was, by her royal attire, not to captivate, but to overawe Jehu.
Adam Clarke on 2 Kings 9:31
Had Zimri peace, who slew his master? - Jarchi paraphrases this place thus: "If thou hast slain thy master, it is no new thing; for Zimri also slew Elah, the son of Baasha;" which words were rather intended to conciliate than to provoke. But the words are understood by most of the versions thus: Health to Zimri, the slayer of his master!
John Gill on 2 Kings 9:32
And he lifted up his face to the window,.... On hearing the above words:
and said, who is on my side, who? and will assist in taking vengeance on this haughty, imperious, and abusive woman:
and there looked out to him two or three eunuchs; who used to wait on her, as such did on women of quality, and attend them in their bedchambers; these, by their looks, signified they were ready to do any thing Jehu should direct them, Jezebel having been, perhaps, a very cruel mistress to them, and so was hated by them; and they might hope, by pleasing Jehu, to be continued at court in their office.
The Church Fathers
Jehu, who had seen the woman who had spoken to him and had recognized her to be Jezebel, ordered the eunuchs who were beside her to throw her out of the window, and they immediately threw her with force and spattered the wall with her blood. Horses passed there and trampled her corpse, and, a little later, dogs lacerated her flesh, so that nobody could say, This was Jezebel.[Let us see] the symbolic meaning [of this passage]. Ahab was struck in battle and fell, and after his fall, his servants came to mourn and weep over him, and they placed him into the tomb of the kings with honor. But the same thing did not happen to Jezebel. After the eunuchs had thrown her to the ground and her bones were broken in the fall, horses trampled her and dogs lacerated her. The reason for this difference is that Ahab, even though he committed many crimes, showed repentance now and then. Jezebel, by contrast, did not only violate justice and cause rage with her abominable behavior but also drove her husband to crime and exhorted him to commit iniquities. And later, she never repented in the times of her prosperity or in those of calamity, nor [did she turn] away from her path of perversity. Even in the very time of her condemnation to death, she became furious like a madwoman. Therefore there were many reasons why justice should be particularly harsh against her. In addition, observe and understand how Jezebel, who had terrified prophets and enslaved kings, was thrown by slaves into shame and dishonor and was lacerated by the teeth of dogs. That happened so that the mouth of liars might be stopped, and they might not say, "Why does the way of the guilty prosper? Why do all who are treacherous thrive?"
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Eunuch — Literally bed-keeper or chamberlain, and not necessarily in all cases one who was mutilated, although the practice of employing such mutilated persons in Oriental courts was common (2 Kings 9:32;…
Jehoram — Jehovah-exalted. (1.) Son of Toi, king of Hamath, sent by his father to congratulate David on the occasion of his victory over Hadadezer (2 Sam. 8:10). (2.) A Levite of the family of Gershom (1 Chr.…
Jezebel — Chaste, the daughter of Ethbaal, the king of the Zidonians, and the wife of Ahab, the king of Israel (1 Kings 16:31). This was the “first time that a king of Israel had allied himself by marriage…
Jezreel — God scatters. (1.) A town of Issachar (Josh. 19:18), where the kings of Israel often resided (1 Kings 18:45; 21:1; 2 Kings 9:30). Here Elijah met Ahab, Jehu, and Bidkar; and here Jehu executed his…
Jehu · .Religious zeal of, in killing idolaters — .Religious zeal of, in killing idolaters
Jezebel · General references — General references
Naboth · His mur — His mur
Usurpation · .By Jehu — .By Jehu
Wife · Jezebel — Jezebel
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on 2 Kings 9:32-33
But Jehu did not deign to answer the worthless woman; he simply looked up to the window and inquired: "Who is (holds) with me? who?" Then two, three chamberlains looked out (of the side windows), and by Jehu's command threw the proud queen out of the window, so that some of her blood spirted upon the wall and the horses (of Jehu), and Jehu trampled her down, driving over her with his horses and chariot.
Tyndale Open Study Notes on 2 Kings 9:32-33
Jehu showed his violent nature when he trampled Jezebel’s body under his horses’ hooves. • While the Hebrew word translated eunuchs can refer to emasculated males, it can also refer to high officials.
Rashi on 2 Kings 9:32
“Who is with me?” Who among you will come to help me?31He was also addressing Ezevel’s allies, inviting them to join forces with him.
