a house (in the greatest variation of applications · noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
LORD
יְהוָ֗הYah.weh
H3068
Jehovah · proper noun, a title
struck
וַיִּגֹּ֣ףvai.yi.Gof
H5062
to push · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
child
הַיֶּ֜לֶדhai.Ye.led
H3206
something born · definite article + noun, common masculine singular absolute
Uriah’s
אוּרִיָּ֛ה'u.ri.Yah
H223
Urijah · proper noun, a man's name
wife
אֵֽשֶׁת'e.shet-
H802
a woman · noun, common feminine singular construct
bare
יָלְדָ֧הYal.dah
H3205
to bear young · verb, qal perfect, 3rd person feminine singular
David
לְדָוִ֖דle.da.Vid
H1732
David · preposition + proper noun, a man's name
sick
וַיֵּאָנַֽשׁvai.ye.'a.Nash
H605
to be frail · conjunction + verb, niphal sequential imperfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Samuel 25:38 And it came to pass about ten days after, that the LORD smote Nabal, that he died.
Psalms 104:29 Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
Deuteronomy 32:39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can del…
1 Samuel 26:10 David said furthermore, As the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and per…
2 Kings 15:5 And the LORD smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king’s son was o…
2 Chronicles 13:20 Neither did Jeroboam recover strength again in the days of Abijah: and the LORD struck him, and he died.
Acts 12:23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 2 Samuel 12:15-25
Nathan, having delivered his message, staid not at court, but went home, probably to pray for David, to whom he had been preaching. God, in making use of him as an instrument to bring David to repentance, and as the herald both of mercy and judgment, put an honour upon the ministry, and magnified his word above all his name. David named one of his sons by Bath-sheba Nathan, in honour of this prophet (Ch1 3:5), and it was that son of whom Christ, the great prophet, lineally descended, Luk 3:31. When Nathan retired, David, it is probable, retired likewise, and penned the 51st Psalm, in which (though he had been assured that his sin was pardoned) he prays earnestly for pardon, and greatly lamen…
the Lord struck the child . . . and it was very sick--The first visible chastisement inflicted on David appeared on the person of that child which was the evidence and monument of his guilt. His domestics were surprised at his conduct, and in explanation of its singularity, it is necessary to remark that the custom in the East is to leave the nearest relative of a deceased person to the full and undisturbed indulgence of his grief, till on the third or fourth day at farthest (Joh 11:17). Then the other relatives and friends visit him, invite him to eat, lead him to a bath, and bring him a change of dress, which is necessary from his having sat or lain on the ground. The surprise of David's s…
The Lord - hath put away thy sin - Many have supposed that David's sin was now actually pardoned, but this is perfectly erroneous; David, as an adulterer, was condemned to death by the law of God; and he had according to that law passed sentence of death upon himself. God alone, whose law that was could revoke that sentence, or dispense with its execution; therefore Nathan, who had charged the guilt home upon his conscience, is authorized to give him the assurance that he should not die a temporal death for it: The Lord hath put away thy sin; thou shalt not die. This is all that is contained in the assurance given by Nathan: Thou shalt not die that temporal death; thou shalt be preserved ali…
The Church Fathers
How particularly difficult it is to atone for the evil deed of handing over the name of the Lord to the blasphemy of the heathen, we are instructed by the example of the most blessed David who, because of the intercession of his acts of justice, deserved to evade eternal punishment for his offenses through one confession only. Yet he, with penance as his protector, was unable to obtain full pardon for his sin. When Nathan the prophet had said to David, who was confessing his own sins to him, "The Lord has taken away your sin, you shall not die," he added immediately, "nevertheless, because you have given occasion to the enemies of the Lord to blaspheme, for this word, the child that is born to you, shall die."And what happened next? Having laid aside his crown and put away his jewels, all splendor of royal dignity being removed, he was relieved of the purple. For all his sins he shut himself up alone, weeping, filthy in sackcloth, soaked in tears and soiled with ashes, and sought the life of his little child with the voice of many lamentations and beat upon the Most Holy God with great fervor or prayer. Thus asking and imploring, he believed he could in this manner obtain what he sought from God. Yet he was unable to obtain his request through what is the most forceful aid to those who ask. From this it can be understood that there is no crime deserving of greater guilt than to give to the heathen a reason for blaspheming. For, whoever has erred gravely without giving cause for blasphemy to others brings damnation to himself only, but he who makes others blaspheme drags many to death with himself, he will, of necessity, be guilty of as many as he shall have drawn into guilt. Not only this, whatever sinner so sins that he does not cause others to blaspheme by his sin, his sin is injurious only to him who sins, but does not insult the holy name of God with the sacrilegious curse of those who blaspheme. But he who, by his sin, causes others to blaspheme, his sin is, of necessity, beyond the measure of human crime, because he has done unthinkable harm to God through the curses of many.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Bath-sheba — Daughter of the oath, or of seven, called also Bath-shu’a (1 Chr. 3:5), was the daughter of Eliam (2 Sam. 11:3) or Ammiel (1 Chr. 3:5), and wife of Uriah the Hittite. David committed adultery with…
David — Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam.…
Solomon — Peaceful, (Heb. Shelomoh), David’s second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). He was probably born about B.C. 1035 (1 Chr. 22:5; 29:1). He succeeded his father…
Afflicted Saints · Examples of afflicted Saints:: David — Examples of afflicted Saints:: David
Bereavement · Of his child by Bath-sheba — Of his child by Bath-sheba
Disease · .David’s child — .David’s child
Diseases · Children subject to — Children subject to
Nathan · of Uriah — of Uriah
Sickness · Sent by God — Sent by God
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
And Nathan departed unto his house,.... His own house, which probably was in the city of Jerusalem, having delivered his message, and brought David to a sense of his sin, and declared to him from the Lord the forgiveness of it; yet for the honour of religion, and the stopping of the mouths of blasphemers, the death of the child is threatened and foretold, and then Nathan took his leave of him, having nothing more from the Lord to say to him:
and the Lord struck the child that Uriah's wife bare unto David; for so she was, and not David's wife, when this child was begotten of her; and, as a mark of God's displeasure at the sin of adultery, the child was struck with a sore disease by the immed…
David's Penitential Grief, and the Birth of Solomon. - Sa2 12:15. The last-mentioned punishment was inflicted without delay. When Nathan had gone home, the Lord smote the child, so that it became very ill.
Sa2 12:16-17
Then David sought God (in prayer) for the boy, and fasted, and went and lay all night upon the earth. וּבא, "he came," not into the sanctuary of the Lord (Sa2 12:20 is proof to the contrary), but into his house, or into his chamber, to pour out his heart before God, and bend beneath His chastising hand, and refused the appeal of his most confidential servants, who tried to raise him up, and strengthen him with food. "The elders of his house," judging from Gen 24:2, were the ol…
Nevertheless . . . your child will die: At times, God transfers punishment of fathers to their descendants (Exod 20:5; 34:7; Num 14:18; Deut 5:9; Jer 32:18). Although David repented and was forgiven (2 Sam 12:13), it did not cancel all retribution; it delayed it until a later generation (cp. 1 Kgs 21:27-29).
