2 Samuel 2:22 — meaning, Hebrew and Greek word study, commentary
2 Samuel 2:22
And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?
to strike (lightly or severely · verb, hiphil imperfect, 1st person common singular + pronominal suffix, 2nd person masculine singular
ground
אַ֔רְצָה'Ar.tzah
H776
the earth (at large · noun, common feminine singular absolute + directional suffix
up
אֶשָּׂ֣א'e.Sa'
H5375
to lift · verb, qal imperfect, 1st person common singular
face
פָנַ֔יfa.Nai
H6440
the face (as the part that turns) · noun, common masculine plural construct + pronominal suffix
Joab
יוֹאָ֖בyo.'Av
H3097
Joab · proper noun, a man's name
brother
אָחִֽיךָ'a.Chi.kha
H251
a brother (used in the widest sense of literal relation… · noun, common masculine singular construct + pronominal suffix, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Samuel 3:27 And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, t…
2 Kings 14:10-12 Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy h…
Proverbs 29:1 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
Ecclesiastes 6:10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 2 Samuel 2:18-24
We have here the contest between Abner and Asahel. Asahel, the brother of Joab and cousin-german to David, was one of the principal commanders of David's forces, and was famous for swiftness in running: he was as light of foot as a wild roe (Sa2 2:18); this he got the name of by swift pursuing, not swift flying. Yet, we may suppose, he was not comparable to Abner as a skilful experienced soldier; we must therefore observe,
I. How rash he was in aiming to make Abner his prisoner. He pursued after him, and no other, Sa2 2:19. Proud of his relation to David and Joab, his own swiftness, and the success of his party, no less a trophy of victory would now serve the young warrior than Abner himself…
ASAHEL SLAIN. (Sa2 2:19-32)
Asahel pursued after Abner--To gain the general's armor was deemed the grandest trophy. Asahel, ambitious of securing Abner's, had outstripped all other pursuers, and was fast gaining on the retreating commander. Abner, conscious of possessing more physical power, and unwilling that there should be "blood" between himself and Joab, Asahel's brother, twice urged him to desist. The impetuous young soldier being deaf to the generous remonstrance, the veteran raised the pointed butt of his lance, as the modern Arabs do when pursued, and, with a sudden back thrust, transfixed him on the spot, so that he fell, and lay weltering in his blood. But Joab and Abishai contin…
Take thee his armor - It seems Asahel wished to get the armor of Abner as a trophy; this also was greatly coveted by ancient heroes. Abner wished to spare him, for fear of exciting Joab's enmity; but as Asahel was obstinate in the pursuit, and was swifter of foot than Abner, the latter saw that he must either kill or be killed, and therefore he turned his spear and ran it through the body of Asahel. This turning about that he might pierce him is what we translate "the hinder end of his spear." This slaying of Asahel cost Abner his life, as we shall find in the next chapter.
The Church Fathers
But when the passionate so attack others that they cannot be altogether shunned, they should be smitten, not with open rebuke, but sparingly with a certain respectful cautiousness. And this we shall shew better if we bring forward what was done by Abner. For, when Asahel attacked him with the violence of inconsiderate haste, it is written, "Abner spake unto Asahel, saying. Turn thee aside from following me, lest I be driven to smite thee to the ground. Howbeit he scorned to listen, and refused to turn aside. Whereupon Abner smote him with the hinder end of the spear in the groin, and thrust him through, and he died." For of whom did Asahel present a type but of those whom fury violently seizes and carries headlong? And such, in this same attack of fury, are to be shunned cautiously in proportion as they are madly hurried on. Whence also Abner, who in our speech is called the lantern of the father, fled; because when the tongue of teachers, which indicates the supernal light of God, sees the mind of any one borne along over the steeps of rage, and refrains from casting back darts of words against the angry person, it is as though it were unwilling to smite one that is pursuing. But, when the passionate will not pacify themselves by any consideration, and, like Asahel, cease not to pursue and to be mad, it is necessary that those who endeavour to repress these furious ones should by no means lift themselves up in fury, but exhibit all possible calmness; and yet adroitly bring something to bear whereby they may by a side thrust prick the heart of the furious one. Whence also Abner, when he made a stand against his pursuer, pierced him, not with a direct stroke, but with the hinder end of his spear. For to strike with the point is to oppose with an onset of open rebuke: but to smite the pursuer with the hinder end of the spear is calmly to touch the furious one with certain hits, and, as it were, by sparing him overcome him. Asahel moreover straightway fell, because agitated minds, when they feel themselves to be spared, and yet are touched inwardly by the answers given in calmness, fall at once from the elevation to which they had raised themselves. Those, then, who rebound from the onset of their heat under the stroke of gentleness die, as it were, without steel.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Abner — Father of light; i.e., “enlightening”, the son of Ner and uncle of Saul. He was commander-in-chief of Saul’s army (1 Sam. 14:50; 17:55; 20:25). He first introduced David to the court of Saul after…
Cord — Frequently used in its proper sense, for fastening a tent (Ex. 35:18; 39:40), yoking animals to a cart (Isa. 5:18), binding prisoners (Judg. 15:13; Ps. 2:3; 129:4), and measuring ground (2 Sam. 8;2;…
Ish-bosheth — Man of shame or humiliation, the youngest of Saul’s four sons, and the only one who survived him (2 Sam. 2-4). His name was originally Eshbaal (1 Chr. 8:33; 9:39). He was about forty years of age…
Joab — Jehovah is his father. (1.) One of the three sons of Zeruiah, David’s sister, and “captain of the host” during the whole of David’s reign (2 Sam. 2:13; 10:7; 11:1; 1 Kings 11:15). His father’s name…
Abner · Loyalty of, to the house of Saul — Loyalty of, to the house of Saul
Asahel · 1. Nephew of David, and one of his — 1. Nephew of David, and one of his
Homicide · .Abner — .Abner
Joab · . — .
War · Civil — Civil
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Gill on 2 Samuel 2:22
And Abner said again to Asahel,.... Being loath to dispatch him:
turn thee aside from following me, wherefore should I smite thee to the ground? which was giving him fair warning, and letting him know what he must expect, if he did not desist from his pursuit:
how then should I hold up my face to Joab thy brother? the general of David's army, a stout valiant commander, a man of spirit and resentment, whom Abner knew full well, and that should he slay his brother, he would never be friendly with him, or look pleasantly on him; he would never forgive him, but seek ways and means to avenge his blood on him and by this it seems as if Abner was conscious to himself that he was in a wrong cause,…
Then Abner turned round, asked him whether he was Asahel, and said to him, "Turn to thy right hand or to thy left, and seize one of the young men and take his armour for thyself," i.e., slay one of the common soldiers, and take his accoutrements as booty, if thou art seeking for that kind of fame. But Asahel would not turn back from Abner. Then he repeated his command that he would depart, and added, "Why should I smite thee to the ground, and how could I then lift up my face to Joab thy brother?" from which we may see that Abner did not want to put the young hero to death, out of regard for Joab and their former friendship.
Tyndale Open Study Notes on 2 Samuel 2:20-22
Go fight someone else! . . . Get away from here! Abner’s words reflect respect between peers trained for the same career, as well as a sense of fair play. The youthful Asahel would have been no match for the more experienced Abner. Abner also knew that if he killed Asahel, the conflict with David would escalate and David’s forces would seek revenge (see 3:22-39).
Rashi on 2 Samuel 2:16
The Plain of Swords. Yonasan translates the plain of Killing on account of the swords just like you say [in Scriptures] (Tehilim 89, 44)2Rashi is showing how the word צוּר, sharpness, is used in reference to a sword. "You also turned back the sharpness of his sword."
