Matthew Henry on 2 Samuel 22:2–end
Let us observe, in this song of praise,
I. How David adores God, and gives him the glory of his infinite perfections. There is none like him, nor any to be compared with him (Sa2 22:32): Who is God, save the Lord? All others that are adored as deities are counterfeits and pretenders. None is to be relied on but he. Who is a rock, save our God? They are dead, but the Lord liveth, Sa2 22:47. They disappoint their worshippers when they most need them. But as for God his way is perfect, Sa2 22:31. Men begin in kindness, but end not - promise, but perform not; but God will finish his work, and his word is tried, and what we may trust.
II. How he triumphs in the interest he has in this God, and hi…
Read the whole note in the consoleAdam Clarke on 2 Samuel 22:11
He rode upon a cherub, and did fly - he was seen upon the things of the wind - In the original of this sublime passage, sense and sound are astonishingly well connected. I shall insert the Hebrew, represent it in English letters for the sake of the unlearned reader, and have only to observe, he must read from the right to the left.
רוח כנפי על וירא ויעף כרוב על וירכב ruach canphey al vaiyera vaiyaoph kerub al vayirkab wind the of wings the upon seen was he and; fly did and cherub upon rode he
The clap of the wing, the agitation and rush through the air are expressed here in a very extraordinary manner.
Other beauties of this kind will be noted in the exposition of the Psalm alluded to abov…
Read the whole note in the consoleJohn Gill on 2 Samuel 22:41
Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. See Gill on Psalm 18:40.
Keil & Delitzsch on 2 Samuel 22:38-41
38 I will pursue my enemies and destroy them,
I will not turn till they are consumed.
39 I will consume them and dash them in pieces, that they may not arise,
And may fall under my feet.
40 And Thou girdest me with strength for war,
Thou bowest mine adversaries under me.
41 And Thou makest mine enemies turn the back to me;
My haters, I root them out.
The optative form ארדּפה serves to make the future signification of ארדּף (in the psalm) the more apparent. Consequently it is quite out of the question to take the other verbs as preterites. We are not compelled to do this by the interchange of imperfects c. vav consec. with simple imperfects, as the vav consec. is not used exclusively as expre…
