to reckon among · verb — perfect passive participle, nominative singular masculine
was
ἦνēn
G2258
I (thou
numbered
καταριθμέωkatarithméō
G2674
to reckon among
with
σύνsýn
G4862
with or together (but much closer than G3326 (μετά) or…
us
ἡμῖνhēmîn
G2254
to (or for
and
καὶkai
G2532
and · conjunction
obtained
ἔλαχενelachen
G2975
to lot · verb — second aorist active indicative, 3rd person singular
part
κλῆρονklēron
G2819
a die (for drawing chances) · noun — accusative singular masculine
this
ταύτης.tautēs
G3778
the he (she or it) · demonstrative pronoun — genitive singular feminine
ministry
διακονίαςdiakonias
G1248
attendance (as a servant · noun — genitive singular feminine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Acts 1:25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
Mark 3:19 And Judas Iscariot, which also betrayed him: and they went into an house.
John 6:70-71 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
John 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of…
Acts 20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, whi…
Matthew 10:4 Simon the Canaanite, and Judas Iscariot, who also betrayed him.
Luke 6:16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.
Luke 22:47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to k…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Acts 1:15–end
The sin of Judas was not only his shame and ruin, but it made a vacancy in the college of the apostles. They were ordained twelve, with an eye to the twelve tribes of Israel, descended from the twelve patriarchs; they were the twelve stars that make up the church's crown (Rev 12:1), and for them twelve thrones were designated, Mat 19:28. Now being twelve when they were learners, if they were but eleven when they were to be teachers, it would occasion every one to enquire what had become of the twelfth, and so revive the remembrance of the scandal of their society; and therefore care was taken, before the descent of the Spirit, to fill up the vacancy, of the doing of which we now have an acco…
in those days--of expectant prayer, and probably towards the close of them, when the nature of their future work began more clearly to dawn upon them, and the Holy Ghost, already "breathed" on the Eleven (Joh 20:22), was stirring in Peter, who was to be the leading spirit of the infant community (Mat 16:19).
the number . . . about an hundred and twenty--Many, therefore, of the "five hundred brethren" who saw their risen Lord "at once" (Co1 15:6), must have remained in Galilee.
Adam Clarke on Acts 1:17
Obtained part of this ministry - Ελαχε τον κληρον, He obtained the lot of this ministry - not that he or any of the twelve apostles, was chosen to this ministry by lot, but as lot signifies the portion a man has in life, what comes to him in the course of the Divine providence, or as an especial gift of God's goodness, it is used here, as in many other parts of the sacred writings, to signify office or station. On this subject the reader is referred to the notes on Lev 16:8, Lev 16:9 (note); Jos 14:2 (note): see also Act 1:26 (note).
John Gill on Acts 1:17
For he was numbered with us,.... He was chosen an apostle with: the rest, and was ordained into that office when they were, and was always reckoned one of the twelve, and stands in the catalogue when they are mentioned:
and had obtained part of this ministry; by lot, as the word signifies; the providence of God so ordering it, according to his eternal purpose and decree, that he was not only called an apostle, and enrolled among them, but he really had a part in that ministry; he preached, and baptized, and wrought miracles; and besides all this, carried the bag, was the treasurer, and a sort of a steward in Christ's family, and provided for it.
The Church Fathers
God is no respecter of persons. Even Saul and Judas had been good at one time. How could someone who was not good have a share in the Savior's ministry? In the plan of God it was decided that we would be considered worthy for the time for which he was chosen. It is no wonder that these men were considered good, because all nature is good and no substance is evil, but rather transgression, which arises from the will.
"Concerning Judas," he says, "which was guide." Here again mark the philosophical temper of the man: how he does not mention him with scorn, nor say, "that wretch," "that miscreant:" but simply states the fact; and does not even say, "who betrayed Him," but does what he can to transfer the guilt to others: nor does he animadvert severely even on these: "Which was guide," he says, "to them that took Jesus." Furthermore, before he declares where David had spoken, he relates what had been the case with Judas, that from the things present he may fetch assurance of the things future, and show that this man had already received his due. "For he was numbered," says he, "with us, and had obtained part of this ministry." "For he was numbered with us," says Peter. On this account it behooves to propose another; to be a witness in his place. And see how he imitates his Master, ever discoursing from the Scriptures, and saying nothing as yet concerning Christ; namely, that He had frequently predicted this Himself. Nor does he mention where the Scripture speaks of the treachery of Judas; for instance, "The mouth of the wicked and the mouth of the deceitful are opened against me"; but where it speaks only of his punishment; for this was most to their advantage. It shows again the benevolence of the Lord: "For he was numbered with us," he says, "and obtained his lot of this ministry." He calls it everywhere "lot," showing that the whole is from God's grace and election, and reminding them of the old times, inasmuch as God chose him into His own lot or portion, as of old He took the Levites.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Peter — Originally called Simon (=Simeon, i.e., “hearing”), a very common Jewish name in the New Testament. He was the son of Jona (Matt. 16:17). His mother is nowhere named in Scripture. He had a younger…
Apostasy · . — .
Judas (Jude) · 22:47-49; — 22:47-49;
Matthias · Chosen as an apostle in the place of — Chosen as an apostle in the place of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Acts 1:15-22
Acts 1:15-22
15. In those days, Peter standing up in the midst of the disciples, said, (and the company of names together was almost an hundred and twenty,) 16. Men and brethren, it was expedient that this Scripture should be fulfilled, which the Holy Ghost foretold by the mouth of David concerning Judas, which was guide unto them which took Jesus: 17. Which was adopted into the number of us, and had obtained part [lot] of this ministry. 18. And he truly hath [had] possessed [or gotten] a field with the reward of iniquity, and being hanged, he burst in sunder in the middle, and all his bowels gushed out. 19. And this was known unto all the inhabitants of Jerusalem, that that field is called…