supreme in authority · noun — nominative singular masculine, a title
Jesus
Ἰησοῦς,Iēsous
G2424
Jesus (i.e. Jehoshua) · noun — nominative singular masculine, a proper name
in
εἰσῆλθενeisēlthen
G1525
to enter (literally or figuratively) · verb — second aorist active indicative, 3rd person singular
and
καὶkai
G2532
and · conjunction
out
ἐξῆλθενexēlthen
G1831
to issue (literally or figuratively) · verb — second aorist active indicative, 3rd person singular
among
ἐφ᾽eph᾽
G1909
properly · preposition
us
ἡμᾶςhēmâs
G2248
us
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
John 15:27 And ye also shall bear witness, because ye have been with me from the beginning.
Luke 10:1-2 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he hi…
Numbers 27:17 Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregati…
Deuteronomy 31:2 And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the LORD hath said unto me, Tho…
2 Samuel 5:2 Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt…
John 10:1-9 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and…
1 Kings 3:7 And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Acts 1:15–end
The sin of Judas was not only his shame and ruin, but it made a vacancy in the college of the apostles. They were ordained twelve, with an eye to the twelve tribes of Israel, descended from the twelve patriarchs; they were the twelve stars that make up the church's crown (Rev 12:1), and for them twelve thrones were designated, Mat 19:28. Now being twelve when they were learners, if they were but eleven when they were to be teachers, it would occasion every one to enquire what had become of the twelfth, and so revive the remembrance of the scandal of their society; and therefore care was taken, before the descent of the Spirit, to fill up the vacancy, of the doing of which we now have an acco…
all the time the Lord Jesus went in and out among us--in the close intimacies of a three years' public life.
Adam Clarke on Acts 1:21
Which have companied with us - They judged it necessary to fill up this blank in the apostolate by a person who had been an eye witness of the acts of our Lord.
Went in and out - A phrase which includes all the actions of life.
John Gill on Acts 1:21
Wherefore of these men which have companied with us,.... Seeing there was such an imprecation, which carried in it the nature of a prophecy, that another should take the bishopric of Judas, or be made an apostle in his room, it was absolutely necessary that one should be immediately chosen to that office; and this is the force of the illative particle, wherefore; and it was highly proper that this choice should be of one among the men, and not the women; whom it did not become to bear any office, and exercise any authority in the church; hence it is said, "of these men", to the exclusion of women: and it was exceeding right, and a very good notion, that the choice should be of one from among…
Peter announces to them, so that the matter may not become a subject of bitter contest, and that they may not fall into quarreling. For this reason he also begins, "Men, brothers," he says, "it is necessary to choose from among you, entrusting the decision to the multitude, and at the same time making the chosen ones respectable, and freeing himself from hate toward the others." And that which needed to happen, he even introduces by quoting the prophet: "Another will take his office." (Ps. 109:8) But from whom must he be chosen? From those who, by their assembly with them, have shown themselves tried over time. Therefore he did not even say "from the respectable," so as not to seem to insult the others.
"Wherefore it behooves of these men which have companied with us all the time." Why does he make it their business too? That the matter might not become an object of strife, and they might not fall into contention about it. For if the Apostles themselves once did this, much more might those. This he ever avoids. Wherefore at the beginning he said, "Men and brethren. It behooves" to choose from among you. He defers the decision to the whole body, thereby both making the elected objects of reverence and himself keeping clear of all invidiousness with regard to the rest. For such occasions always give rise to great evils. Now that some one must needs be appointed, he adduces the prophet as witness: but from among what persons: "Of these," he says, "which have companied with us, all the time that the Lord Jesus went in and out among us, beginning from the baptism of John unto that same day that He was taken up from us, must one be ordained to be a witness with us of His resurrection": that their college might not be left mutilated. Then why did it not rest with Peter to make the election himself: what was the motive? This; that he might not seem to bestow it of favor. And besides, he was not yet endowed with the spirit. "Wherefore of these men which have companied with us," continues Peter. Observe how desirous he is they should be eye-witnesses. It is true indeed that the Spirit would shortly come; and yet great care is shown with regard to this circumstance. "Of these men," he says, "which have companied with us, all the time that the Lord Jesus went in and out among us." He shows that they had dwelt with Christ, not simply been present as disciples. In fact, from the very beginning there were many that then followed Him. "All the time," he says, "that the Lord Jesus went in and out among us, beginning from the baptism of John." True! for no one knew what preceded that event, though they did learn it by the Spirit. "Unto that same day that He was taken up from us, must one be ordained to be a witness with us of His resurrection." He said not, a witness of the rest of his actions, but a witness of the resurrection alone. For indeed that witness had a better right to be believed, who was able to declare, that He Who ate and drank, and was crucified, the same rose again. Wherefore it was needed that he should be a witness, not only of the time preceding this…
Dictionary and topics
Apostle — A person sent by another; a messenger; envoy. This word is once used as a descriptive designation of Jesus Christ, the Sent of the Father (Heb. 3:1; John 20:21). It is, however, generally used as…
Joseph — Remover or increaser. (1.) The elder of the two sons of Jacob by Rachel (Gen. 30:23, 24), who, on the occasion of his birth, said, “God hath taken away [Heb. ‘asaph] my reproach.” “The Lord shall add…
Peter — Originally called Simon (=Simeon, i.e., “hearing”), a very common Jewish name in the New Testament. He was the son of Jona (Matt. 16:17). His mother is nowhere named in Scripture. He had a younger…
Apostles · .See COMMISSION OF, above, and — .See COMMISSION OF, above, and
Judas (Jude) · 22:47-49; — 22:47-49;
Matthias · Chosen as an apostle in the place of — Chosen as an apostle in the place of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Acts 1:15-22
Acts 1:15-22
15. In those days, Peter standing up in the midst of the disciples, said, (and the company of names together was almost an hundred and twenty,) 16. Men and brethren, it was expedient that this Scripture should be fulfilled, which the Holy Ghost foretold by the mouth of David concerning Judas, which was guide unto them which took Jesus: 17. Which was adopted into the number of us, and had obtained part [lot] of this ministry. 18. And he truly hath [had] possessed [or gotten] a field with the reward of iniquity, and being hanged, he burst in sunder in the middle, and all his bowels gushed out. 19. And this was known unto all the inhabitants of Jerusalem, that that field is called…
To qualify for nomination as an apostle, a man had to have been with the other apostles the entire time of Jesus’ public ministry, from the time he was baptized by John until his ascension.
