Acts 16:15 — meaning, Hebrew and Greek word study, commentary
Acts 16:15
And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
supreme in authority · noun — dative singular masculine, a title
come
εἰσελθόντεςeiselthontes
G1525
to enter (literally or figuratively) · verb — second aorist active participle, nominative plural masculine
into
εἰςeis
G1519
to or into (indicating the point reached or entered) · preposition
my
μοῦmoû
G3450
of me
house
οἶκόνoikon
G3624
a dwelling (more or less extensive · noun — accusative singular masculine
abide
μένετε·menete
G3306
to stay (in a given place · verb — present active imperative, 2nd person plural
And
καὶkai
G2532
and · conjunction
constrained
παρεβιάσατοparebiasato
G3849
to force contrary to (nature) · verb — aorist middle deponent indicative, 3rd person singular
us
ἡμᾶςhēmâs
G2248
us
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Acts 11:14 Who shall tell thee words, whereby thou and all thy house shall be saved.
Hebrews 13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
Acts 16:33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
Genesis 19:3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened…
Luke 24:29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
1 Corinthians 1:13-16 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
Philemon 1:17 If thou count me therefore a partner, receive him as myself.
1 Peter 5:12 By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Acts 16:6-15
In these verses we have,
I. Paul's travels up and down to do good. 1. He and Silas his colleague went throughout Phrygia and the region of Galatia, where, it should seem, the gospel was already planted, but whether by Paul's hand or no is not mentioned; it is likely it was, for in his epistle to the Galatians he speaks of his preaching the gospel to them at the first, and how very acceptable he was among them, Gal 4:13-15. And it appears by that epistle that the judaizing teachers had then done a great deal of mischief to these churches of Galatia, had prejudiced them against Paul and drawn them from the gospel of Christ, for which he there severely reproves them. But probably that was a gre…
And when . . . baptized . . . and her household--probably without much delay. The mention of baptism here for the first time in connection with the labors of Paul, while it was doubtless performed on all his former converts, indicates a special importance in this first European baptism. Here also is the first mention of a Christian household. Whether it included children, also in that case baptized, is not explicitly stated; but the presumption, as in other cases of household baptism, is that it did. Yet the question of infant baptism must be determined on other grounds; and such incidental allusions form only part of the historical materials for ascertaining the practice of the Church.
sh…
If ye have judged me to be faithful to the Lord - The meaning seems to be this: If my present reception of the Gospel of Christ be a proof to you that I have been faithful to the Lord, in the light previously imparted, and that I am as likely to be faithful to this new grace as I have been to that already received, and, consequently, not likely by light or fickle conduct to bring any discredit on this Divine work, come into my house, and abide there. It is wrong to suppose that this woman had not received a measure of the light of God before this time.
And she constrained us - She used such entreaties and persuasions that at last they consented to lodge there.
The Church Fathers
Notice again the absence of pride. She was a woman, and she was lowly and a manual laborer. Note, however, that the woman was a lover of wisdom. The first evidence of this is her testimony that God called her. See how the writer of the story was not ashamed to report the habits of life.… And as for us, let us not be ashamed of these students or of any student of these things. Peter stays with the tanner, and Paul with the dealer in purple and a foreign one for that matter. Where is their pride? Therefore let us pray to God that he may open our heart. In fact God opens those hearts that want to be opened, as he can see those that are hardened. The opening is God's part, being attentive hers: this is something that is, in fact, both human and divine.
"And when she was baptized," it says, "she and her household" - mark how he persuaded all of them - "she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us": then look at her wisdom, how she importunes the Apostles, how full of humility her words are, how full of wisdom. "If ye have judged me faithful," she says. Nothing could be more persuasive. Who would not have been softened by these words? She did not request, did not entreat simply: but she left them to decide, and yet exceedingly forced them: "And she constrained us," it says, by those words. And again in a different way: for see how she straightway bears fruit, and accounts it a great gain. "If ye have judged me," that is, That ye did judge me is manifest, by your delivering to me such holy mysteries: and she did not dare to invite them before this. And she was baptized, and receives the Apostles with such earnestness of entreaty; with more than that used by Abraham. And she speaks of no other token than that whereby she was saved: she says not, "If ye have judged me" a great, a devout woman; but what? "faithful to the Lord": if to the Lord, much more to you. "If ye have judged me": if ye do not doubt it. And she says not, Abide with me, but, "Come into my house and abide": with great earnestness she says it. Indeed a faithful woman!
Observe that instruction came first, and then, after the disciples heard the word, baptism followed. But if someone dares to say, "Behold! God saves only those whom he wants to save, he has compassion on and opens only the hearts of those he wants," as if he were seeking to assign to God the reason why we are either saved or not saved, so that he can say that God is responsible—if he says, "Look, see how he opened the heart of Lydia," we must reply to him, "Search the Scripture," for he who does not search does not find what he requires. How do we say that what is said about Cornelius is by the grace of God? We answer that God opens the door to those who live a righteous life but err about faith because of the error transmitted to them by their fathers. And so Lydia too worshiped God but did not know the way in which she had to be saved, which God revealed to her through the true teaching. Therefore the text says "she was a worshiper of God." On the other hand, if God does not open the heart of someone, he does not open it because that person is impious and receives his words in vain. For even if someone should establish the word of God through manifest proofs, just as the apostles did through signs and wonders, while he, still desiring to be a slave to his passions and wickedness, rejects the word, he is responsible for himself. In fact, God never aids someone in evil, but because of his love of goodness he joins anyone in approving what is noble. But as for what is evil, he allows each to walk in his desires: each may live for whatever he wishes.
Dictionary and topics
Baptism, Christian — An ordinance immediately instituted by Christ (Matt. 28:19, 20), and designed to be observed in the church, like that of the Supper, “till he come.” The words “baptize” and “baptism” are simply Greek…
Lydia — (1.) Ezek. 30:5 (Heb. Lud), a province in the west of Asia Minor, which derived its name from the fourth son of Shem (Gen. 10:22). It was bounded on the east by the greater Phrygia, and on the west…
Macedonia — In New Testament times, was a Roman province lying north of Greece. It was governed by a propraetor with the title of proconsul. Paul was summoned by the vision of the “man of Macedonia” to preach…
Philippi — (1.) Formerly Crenides, “the fountain,” the capital of the province of Macedonia. It stood near the head of the Sea, about 8 miles north-west of Kavalla. It is now a ruined village, called…
Baptism · Administered to: Households — Administered to: Households
Converts · .Lydia — .Lydia
Families · Good — Exemplified: Lydia — Good — Exemplified: Lydia
Love To Man · Exemplified: Lydia — Exemplified: Lydia
Lydia · through the preaching of Paul — through the preaching of Paul
John Gill on Acts 16:15
And when she was baptized,.... In water, in the name of the Father, Son, and Holy Ghost, according to the commission of Christ, by the apostle, or some one of his companions; by whom she was instructed into the nature and use of this ordinance; and very likely it was performed in that river, by the side of which the oratory stood, where they were assembled:
and her household; they were baptized also, being converted at the same time; these seem to be her menial servants, who came along with her from her native place upon business, and who attended on her; accordingly the Ethiopic version renders it, "and she was baptized with all her men"; and these were believers, and are called "the breth…
Acts 16:11-15
11. Therefore, when we had loosed from Troas, we came with a straight course in Samothracia, and the day following to Neapolis; 12. And from thence to Philippi, which is the chief city of the parts of Macedonia, being a free city; and we stayed in the same city certain days. 13. And on the day of the Sabbaths we went out of the city beside a river, where was wont to be prayer; and sitting, we spake to the women which came together. 14. And a certain woman named Lydia, a seller of purples, of the city of the Thyatirans, which worshipped God, heard; whose heart the Lord opened, that she might take heed to those things which were spoken of Paul. 15. And when she was baptized, and…
The first person changed by Christ in Philippi was Lydia, a successful businesswoman from Thyatira (modern Akhisar), a city of western Asia Minor famous for its woolen fabrics, weavers, and linens. Lydia responded to the message and she and her household were baptized (cp. 16:32-33). • One of Lydia’s first acts as a true believer in the Lord was to extend hospitality to the visiting missionaries. Hospitality is an important Christian virtue (Matt 25:31-46; Rom 12:13; 16:23; 1 Tim 3:2; Titus 1:8; Heb 13:2; 1 Pet 4:9; 3 Jn 1:5-8; cp. Gen 18:1-8; 19:1-3; 24:23-33).
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Philippi
· (A city of Macedonia) -Paul preaches in
— (A city of Macedonia) -Paul preaches in
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
