figuratively · noun — genitive singular masculine, a title
which
οἵτινεςoitines
G3748
which some · relative pronoun — nominative plural masculine
unto
καταγγέλλουσινkatangellousin
G2605
to proclaim · verb — present active indicative, 3rd person plural
us
ἡμῖνhēmîn
G2254
to (or for
way
ὁδὸνhodon
G3598
a road · noun — accusative singular feminine
salvation
σωτηρίας.sōtērias
G4991
rescue or safety (physically or morally) · noun — genitive singular feminine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
1 Peter 2:16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
Mark 5:7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou to…
Daniel 6:20 And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the l…
Daniel 3:26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed-nego, ye servants…
Daniel 3:28 Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his serv…
Psalms 57:2 I will cry unto God most high; unto God that performeth all things for me.
Jonah 1:9 And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Acts 16:16-24
Paul and his companions, though they were for some time buried in obscurity at Philippi, yet now begin to be taken notice of.
I. A damsel that had a spirit of divination caused them to be taken notice of, by proclaiming them to be the servants of God. Observe,
1. The account that is given of this damsel: She was puthonissa, possessed with such a spirit of divination as that damsel was by whom the oracles of Apollo at Delphos were delivered; she was actuated by an evil spirit, that dictated ambiguous answers to those who consulted her, which served to gratify their vain desire of knowing things to come, but often deceived them. In those times of ignorance, infidelity, and idolatry, the devil,…
These men are servants of the most high God, &c.--Glorious testimony! But see on Luk 4:41.
this did she many days--that is, on many successive occasions when on their way to their usual place of meeting, or when engaged in religious services.
Adam Clarke on Acts 16:17
These men are the servants, etc. - It is astonishing how such a testimony could be given in such a case; every syllable of it true, and at the same time full, clear, and distinct. But mark the deep design and artifice of this evil spirit:
1. He well knew that the Jewish law abhorred all magic, incantations, magical rites, and dealings with familiar spirits; he therefore bears what was in itself a true testimony to the apostles, that by it he may destroy their credit, and ruin their usefulness. The Jews, by this testimony, would be led at once to believe that the apostles were in compact with these demons, and that the miracles they wrought were done by the agency of these wicked spirits, and…
The same followed Paul and us,.... Silas, Luke, and Timothy; the Arabic version reads, "the same followed Paul and Silas"; as they were going to the oratory:
and cried, saying, these men are the servants of the most high God; not of Python, or Apollo, as she and her masters were; or of any of the deities of the Gentiles; nor of sin, nor of Satan, nor of men, but of the one only true and living God, one of whose titles is "Elion", the "Most High", Genesis 14:22 and these men were his servants, not merely by right of creation, as all men are, or should be; nor only through the power of divine grace upon their souls, bringing them into a willing obedience to him, as all the saints are; but by…
The Church Fathers
These men are servants of the Most High God. This is not a confession from the will, followed by a reward for confessing, but compelled by the fear of the Holy Spirit, the lying spirit speaks truth, not daring to hide its darkness any longer in the present light. But God says to the sinner: Why do you recount my statutes? Let us not be corrupted by the bitter honey of deceit, if he who serves falsehood sings truth, as Arator says.
For this reason our Lord Jesus too does not deign to receive testimony from demons, but says: "Be silent and come out of him." His own apostle Paul too, imitating him, "grieving," it says, "turned and said to the spirit of Python: I command you in the name of Jesus Christ; depart from her." In which you may perhaps ask why Paul, grieving, rebukes the spirit of Python. Had it said anything blasphemous? For "a woman," it says, "having a spirit of Python followed Paul and those who were with him, and cried out, saying: These men are servants of the Most High God, who announce to you the way of salvation. And she did this for many days." Whence it is shown that Paul grieved not because of blasphemy, but because he judged it unworthy that testimony be given to his preaching by a spirit of Python.
What may be the reason that both the demon spoke these words, and Paul forbade him? Both the one acted maliciously, and the other wisely: the demon wished in fact to make himself credible. For if Paul had admitted his testimony, he would have deceived many of the believers, as being received by him: therefore he endures to speak what made against himself, that he may establish what made for himself: and so the demon himself uses accommodation in order to destruction. O thou accursed, thou execrable one! if then thou knowest that it is "His way of salvation" that "they show," why dost thou not come out freely? But just what Simon wished, when he said, "Give me, that on whomsoever I lay my hands, he may receive the Holy Ghost", the same did this demon: since he saw them becoming famous, here also he plays the hypocrite: by this means he thought to be allowed to remain in the body, if he should preach the same things. But if Christ "receive not testimony from man," meaning John, much less from a demon. "Praise is not comely in the mouth of a sinner", much less from a demon. For that they preach is not of men, but of the Holy Ghost. Because they did not act in a spirit of boasting.
Dictionary and topics
Philippi — (1.) Formerly Crenides, “the fountain,” the capital of the province of Macedonia. It stood near the head of the Sea, about 8 miles north-west of Kavalla. It is now a ruined village, called…
Demons · .By Paul — .By Paul
Philippi · (A city of Macedonia) -Paul preaches in — (A city of Macedonia) -Paul preaches in
Salvation · Ministers: Show the way of — Ministers: Show the way of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Acts 16:16-22
16. And it happened, as we went to prayer, a certain maid, having a spirit of divination, did meet us, which brought her masters much gain by divining. 17. She followed Paul and us, and cried, saying, These men are the servants of the most high God, which preach to us the way of salvation. 18. And this she did many days. And Paul, taking it grievously, and turning back, said to the spirit, I command thee, in the name of the Lord Jesus Christ, that thou come out of her. And he came out the same hour. 19. And when her masters saw that the hope of their gain was gone, having taken Paul and Silas, they drew them into the market-place to the rulers. 20. And when they had presented…
The second portrait of a changed life in Philippi is of a slave girl who had a spirit that enabled her to tell the future. • Even though the demon within her was stating the truth, Paul, like Jesus, did not permit it to proclaim the Christian message (cp. Mark 1:25, 34; 3:11-12; Luke 4:35, 41). The Lord had commanded that the gospel be proclaimed by his disciples, not by opponents (Acts 1:8; 9:15; 26:15-18; Matt 28:18-20; Luke 24:46-49; John 20:21; see Acts 22:15).